Sin is such a interesting concept. It has changed so much in the past 2,500 hundred years. In Platonic, neoplatonic, and Socratic terms, no enlightened virtuous person could sin, as such a "one" or god was above sin. The divine or the one, can only work for the good; sin and evil are impossible.
For St. Paul the relationship between knowledge and virtue is based on the conviction that the intellect and the will are two independent human faculties which may not work in unison. There was a holy trinity of Christian sin: 1)a transgression against one of God’s commands; 2) full knowledge that what was done was evil; 3) the possibility of acting otherwise, that is, the reality of freedom.
And today, we have an interesting conception of sin in my opinion. A mixture of Rousseau and genetics. Since Rousseau, many (non conservatives or religious based persons) blame sin on surroundings and environment. Today, the new findings of genetics seem to be leaning in the direction that much behavior, and especially deviant behavior, is genetically imprinted in each individual before birth. Thus, in some ways, one cannot be totally accountable for their sinful transgressions.
So, I ask, is this new direction towards sin a good one?
For St. Paul the relationship between knowledge and virtue is based on the conviction that the intellect and the will are two independent human faculties which may not work in unison. There was a holy trinity of Christian sin: 1)a transgression against one of God’s commands; 2) full knowledge that what was done was evil; 3) the possibility of acting otherwise, that is, the reality of freedom.
And today, we have an interesting conception of sin in my opinion. A mixture of Rousseau and genetics. Since Rousseau, many (non conservatives or religious based persons) blame sin on surroundings and environment. Today, the new findings of genetics seem to be leaning in the direction that much behavior, and especially deviant behavior, is genetically imprinted in each individual before birth. Thus, in some ways, one cannot be totally accountable for their sinful transgressions.
So, I ask, is this new direction towards sin a good one?