It seems safe to say that "luck" is just another nebulous idea or word we use to describe the origins of our fortunes and misfortunes. Given that "luck" as the term is generally used would likely require some mystical force to cause these "good or bad" things to happen, I cannot accept it is reality. I could be entirely wrong...
lol, why feel the need to add disclaimer to such an utterly reasonable statement as if the acceptance of fallibility were not already implied by a very attitude of rationality itself?
I think we've all had that feeling that whatever we do, nothing wrong can go wrong. It's almost as though a serious of positive events for example, can create some sort of psychological momentum.
On the otherside, if you walk into an environment you are uncomfortable in and you're lacking confidence for whatever reason, chances are you'll stumble.
That said, I wonder, with the sheer complexity of human interaction in every respect .. does positivity necessarily lead to better decision making and thus a better outcome?, or is it not just as blind? In otherwords, is the subjective basis the strongest aspect in the determination of good or bad luck?
I wouldn't say that probability is a logical idea. It's just a tool we use to be able to predict to a certain (preferably high) degree of accuracy what will happen given certain situations when we don't know every rule. To use the classical example, we say that there is a probability 0f 1/2 or 50% of a coin landing on tails (ok, 49.99999% for those of you who claim that it can land on its side), but if we knew the initial position of the coin, its exact location, the exact location/inclination/roughness/slipperiness/etc of the floor, the density of the air, the exact direction and strength with which the coin was thrown, the speed and direction of the wind and the speed with which the coin is turning in the air we would be able to predict with 100% certainty the final result.Seditious said:'good' and 'bad' thing happen to me all the time randomly so I wouldn't say either exist except as some sort of psychosomatic thing or as a superstitious thing (like saying 'god did it' to explain things, luck is just a way of avoiding probabilities and other logical ideas)
My answer to this is an extension of my answer to Seditious's post (above), but then the validity each person gives to it is subject to whether they are deterministic or not.judas69 said:Good Luck / Bad Luck -- Is there such a thing?
It's only psychological. And the problem with this, as with every other act of faith, is that if it doesn't happen (in your case, if something does go wrong) then you can shrug it off and say "oh, well, we all make mistakes" or blame something/someone else but if it does happen (in your case, if you were right and nothing did go wrong) then everybody takes it as proof that their belief is true (in your case, everybody would go "you see? I told you he had good luck").judas69 said:I think we've all had that feeling that whatever we do, nothing wrong can go wrong. It's almost as though a serious of positive events for example, can create some sort of psychological momentum.
But then it isn't luck, it's the logical consequence of a series of events all added up together. You stumbled because you were already unconfident (you didn't try hard enough, you accepted failure instead of trying again, you didn't pay enough attention to things because you were thinking that you'd probably fail...), this reduced your confidence even more, that becomes part of your personality or state of mind, it influences your future actions.judas69 said:On the otherside, if you walk into an environment you are uncomfortable in and you're lacking confidence for whatever reason, chances are you'll stumble. Perhaps then, on some unconscious level, and all the decision making that goes in our lives on some subtle level, adds up to the good and bad luck we find ourselves in given enough time.
No, not necessarily. Overconfidence can also blind us to something really important to the outcome of an event, thus making us fail. I think that the more objectively we see something the better-prepared and more-likely we are to succeed.judas69 said:That said, I wonder, with the sheer complexity of human interaction in every respect .. does positivity necessarily lead to better decision making and thus a better outcome? In otherwords, is the subjective basis the strongest aspect in the determination of good or bad luck?
To answer the last question, yes. Things happen the way they have to happen, every moment is the logical and only possible consequence of the previous moment. How you view things might affect the way you act upon them and thus the ultimate consequence of something, but in the end that view was the consequence of everything that happened before and thus inevitable, so you didn't really "change destiny" or anything by reacting in a certain way. So i guess the other question is answered: what you think about something might have an effect on what happens later, but regardless of what it is that you think what happened happened and couldn't have happened any other way.judas69 said:In the same way, even if we had free will (to make a comparison), I am still ignorant to the full extent of my choices and what might follow and thus, is the benefit entirely in my own mind and at the end of the day? Will the odds have just played out the same way they always do?
In the end, do we even have individual choice? I'd say no. Everything we "choose" is the logical consequence of the past.judas69 said:More clearly, does the unpredictability of events reduce the strength of individual choice?
Deep within the psyche of the individuial there is this expectation that good actions return in the form of good events
I wouldn't say that. There are animals who ensure the survival and improvement of the species/colony by letting their injured/sick/defective induviduals die (or sometimes even killing them): screw a few for the benefit of the majority, and there isn't any bullshit like discrimination or corruption. Wouldn't you call this a "better" or "higher" moral system than the one we have? Of course, this behavior some animals have hardly has anything to do with morality (it's the way their brains are programmed from birth), but it could be regarded as a "more moral" system than ours, in which we sacrifice all of society in order to protect and help less-fit individuals just because "everyone has the same right to live".judas69 said:The most intelligent and moral animals [are] humans
This hardly has to do with karma or the belief that good actions will return good luck. Societies have as basic rules to treat your neigbors at least respectfully because this allows for a peaceful and harmonic living, not because "the universe will repay you with good things" (replace "the universe" with 'God' and that's what religions say, but that's just their excuse; religions originally set rules or commandments such as "treat others as you would have them treat you" to ensure peace and harmony). And, as Seditious said, it is absurd to suppose that the whole universe will repay your good conduct with good luck. It's healthy for a majority of individuals in a society to think like this because it reduces crime and such, but it is not the way the universe really works.judas69 said:humans adhere to a system of justice of some form, which is very much characteristic to the higher modes of thought and cognitive development in general and is extremely important in the functioning of society aswell so, it works and is an important basis for our Civilization.
No, this doesn't have to happen. Actually, it is absurd to me that some people have to pay the price and endure the consequences of their ancestors' mistakes. That would only make every person in the world be born guilty of something, and that goes against the general welfare of societies. I, for one, don't consider myself guilty for anything any member of my family/country/whatever has done.judas69 said:inherit the debt of previous generations and so on
No, karma necessarily has a mystical component and has nothing to do with physics or energy conservation, which contradict everything that karma suggests.judas69 said:There may not be a mystical component here, but karma and causuality and basic physics and energy conservation, all run along the same lines.
My point was that animals don't have moral codes and that what could be considered their equivalent to our moral codes (their conduct/instinct/behavior) have no reason to be considered worse or more primitive than our moral codes. It probably has little or nothing to do with the main theme, but it was my reply to a small parenthesis that was opened.As far as animal intelligence goes, you're making the arguement for a specific state of interaction and survival implications there of, which is fine but this has little to do with animal intelligence (everything to do with instinct) and virtually nothing to do with morality.
I think you're mixing ideas. That justice necessaily implies a distinction between "good" things and "bad" things doesn't mean that those "good" and "bad" things have to have anything to do with luck, karma or divine intervention. The very justice system defines "good" and "bad" (supposedly based on its particular society's needs, philosophy and resources) and imposes punishments for the "bad" things, but those punishments are carried out by humans and so have nothing to do with any kind of mystical power or force.Implicit in the term Justice, is the balancing of positive and negative forces in a very primitive sense, and thus, is indeed the basis for a system of luck, karma in the western sense, physics ..and what have you. That's not to say the system is completely fair and balanced to the individual of course, but that is at least the assumption, the feeling, the desire.
Fine, then let's use the oriental meaning of 'karma', just explain what it means so that i may build up an answer.And to the last part there, I was refering to my own perspective, and example of how global karma indeed exists, and how it need not imply anything mystical as some claim, especially as far as ideas of good and bad luck go. However, just a side point, in the eastern tradition "karma" translates to "action" and is not grounded in mysticism at all so, dictionary.com in that sense is really only supporting a more new-age and western interpretation.
I think you're mixing ideas. That justice necessaily implies a distinction between "good" things and "bad" things doesn't mean that those "good" and "bad" things have to have anything to do with luck, karma or divine intervention. The very justice system defines "good" and "bad" (supposedly based on its particular society's needs, philosophy and resources) and imposes punishments for the "bad" things, but those punishments are carried out by humans and so have nothing to do with any kind of mystical power or force.
judas69 said:Implicit in the term Justice, is the balancing of positive and negative forces in a very primitive sense, and thus, is indeed the basis for a system of luck, karma in the western sense, physics ..and what have you.
My point was that animals don't have moral codes and that what could be considered their equivalent to our moral codes (their conduct/instinct/behavior) have no reason to be considered worse or more primitive than our moral codes.