THE CONSEQUENCES OF RELIGIOUSLY CORRECT CONSTRAINT ON ACADEMIA - PARTICULARLY SCIENTIFIC RESEARCH
I have to write quite a lot to explain myself and to get this thread going in a helpful direction - so I wrote this short article.
From a philosophical perspective, if society will not allow research into certain areas that may contradict political or religious doctrines society is going to be very limited in its ability to perceive the world and realities accurately. The solving of basic problems can even become impossible.
This is beyond the issue of freedom of speech. It is one thing to suggest that advocating certain violent and perverse practices should be not permitted in public, but we should fully allow scientists to research such issues and have no “moral” constraints on their intellectual enquiry, if they feel they can unearth something of value to our understanding. Scientists should remain open to consider any aspects of, for example, behavior relating to individuals or to society, to discover to what extent this behavior is a genetic trait, how common it is or whatever else. The results of this, whatever they are, should be able to be reported without any scientist being intimidated or persecuted for his honesty, just as science can also give us a verdict on the health effects of eating a diet purely consisting of sugar and white flour. Whether the result confirms our belief that it is a bad thing or not - the scientist should speak without fear.
Yet when have scientists ever had this freedom?
Many great scientists, Hypatia, Copernicus, Darwin (and many others who may have been executed without having their contributions ever realized) have been persecuted for their discoveries to do with the universe - various discoveries that were vital additions to human knowledge. Can anyone argue that philosophy does not owe much to science? Can one philosophize if born and raised in an empty room? Surely the more one knows about what exists, the more meaningful one’s philosophizing must be. Some people seem to consider science as if it were distasteful and in some way entirely removable from philosophical understanding - in fact much of science is indispensable to a genuine philosopher as opposed to a pseudo-philosopher who is nothing more than a creative writer or religious fanatic who thinks his writings contain more profundity than does the light shone onto reality by science.
The constraints of secular “Political Correctness“, a term invented by Lenin, are every bit as restrictive as religious intolerance has been, and perhaps even more-so when you add the fact that the result of these restrictions has pushed science itself away from a pursuit of curiosity and discovery of truth, and into a materialist desire to invent products for profit as well as for state power and the social status of the scientist. Science was severely limited by religion, but has become incredibly corrupted by secular materialism. Within a century or so science has been plagued by increasing numbers of individuals who lack the objectivity and genuine curiosity which are hallmarks of good science, people who steal other scientist’s ideas, are nasty and ruthless, attempt to smear and discredit each other, ruin each others’ careers, are jealous and are catty in their rivalry. However jealousy and rivalry amongst scientists has existed as a problem before this. Galileo suffered from just such spite and vindictiveness from scientists and philosophers. Rivalry can be a good thing if it results in some helpful competition and not in one scientist trying to ruin another.
One of the worst examples of the politically correct constraints on science in the Soviet Union was Lysenkoism. Lysenko was the leading proponent of the Lamarckist theory of evolution, which was discredited by Darwinism and Mendelian genetics. Darwinism was highly threatening to the Soviets because of its implications refuting the idea that everyone could be made equal. Scientists who disagreed and advocated natural selection were sent to the Gulags or “disappeared”.
Things are not as bad as that for non-politically correct scientists in the west, but are getting progressively worse, with the punishments of having work ignored/suppressed, careers ruined by association with the wrong ideas, funding withdrawn, or losing their job. Only those scientists or historians that attempt to show findings that are at odds with the orthodoxy on the Jewish Holocaust actually face immediate prison sentences for publicizing their data. Those who dare publish findings related to ethnic differences or homosexuality are not yet imprisoned as scientific papers are not likely to be taken to court as examples of “hate”. If they were it might be a little too bewildering to the general public. Given time, it would be no great surprise if even scientific papers on this did incur legal sanctions.
http://www.gazette.uwo.ca/article.cfm?section=Opinions&articleID=1099
This article raises the issues I have discussed here.
The science that is being suppressed now is only science that is concerned with biology, from genetics, to the effects of chemicals on health (although this has more to do with corporate interests) and even the most basic terminology for classifying life. The most obvious example of this is how, in this supposedly advanced age, there is still no agreement on what constitutes a “species”. I would like to discuss the idea of “species” on this thread, even though there is unlikely to be anyone here who is especially qualified to pronounce on the subject. But we could try to discuss it in a scientific matter and see how sensitive it becomes from a PC point of view - while at the same time being vital to our understanding and categorization of living organisms. In doing so, we can see how there are many who feel that political correctness is necessary to adhere to and that science should be shackled.
I have to write quite a lot to explain myself and to get this thread going in a helpful direction - so I wrote this short article.
From a philosophical perspective, if society will not allow research into certain areas that may contradict political or religious doctrines society is going to be very limited in its ability to perceive the world and realities accurately. The solving of basic problems can even become impossible.
This is beyond the issue of freedom of speech. It is one thing to suggest that advocating certain violent and perverse practices should be not permitted in public, but we should fully allow scientists to research such issues and have no “moral” constraints on their intellectual enquiry, if they feel they can unearth something of value to our understanding. Scientists should remain open to consider any aspects of, for example, behavior relating to individuals or to society, to discover to what extent this behavior is a genetic trait, how common it is or whatever else. The results of this, whatever they are, should be able to be reported without any scientist being intimidated or persecuted for his honesty, just as science can also give us a verdict on the health effects of eating a diet purely consisting of sugar and white flour. Whether the result confirms our belief that it is a bad thing or not - the scientist should speak without fear.
Yet when have scientists ever had this freedom?
Many great scientists, Hypatia, Copernicus, Darwin (and many others who may have been executed without having their contributions ever realized) have been persecuted for their discoveries to do with the universe - various discoveries that were vital additions to human knowledge. Can anyone argue that philosophy does not owe much to science? Can one philosophize if born and raised in an empty room? Surely the more one knows about what exists, the more meaningful one’s philosophizing must be. Some people seem to consider science as if it were distasteful and in some way entirely removable from philosophical understanding - in fact much of science is indispensable to a genuine philosopher as opposed to a pseudo-philosopher who is nothing more than a creative writer or religious fanatic who thinks his writings contain more profundity than does the light shone onto reality by science.
The constraints of secular “Political Correctness“, a term invented by Lenin, are every bit as restrictive as religious intolerance has been, and perhaps even more-so when you add the fact that the result of these restrictions has pushed science itself away from a pursuit of curiosity and discovery of truth, and into a materialist desire to invent products for profit as well as for state power and the social status of the scientist. Science was severely limited by religion, but has become incredibly corrupted by secular materialism. Within a century or so science has been plagued by increasing numbers of individuals who lack the objectivity and genuine curiosity which are hallmarks of good science, people who steal other scientist’s ideas, are nasty and ruthless, attempt to smear and discredit each other, ruin each others’ careers, are jealous and are catty in their rivalry. However jealousy and rivalry amongst scientists has existed as a problem before this. Galileo suffered from just such spite and vindictiveness from scientists and philosophers. Rivalry can be a good thing if it results in some helpful competition and not in one scientist trying to ruin another.
One of the worst examples of the politically correct constraints on science in the Soviet Union was Lysenkoism. Lysenko was the leading proponent of the Lamarckist theory of evolution, which was discredited by Darwinism and Mendelian genetics. Darwinism was highly threatening to the Soviets because of its implications refuting the idea that everyone could be made equal. Scientists who disagreed and advocated natural selection were sent to the Gulags or “disappeared”.
Things are not as bad as that for non-politically correct scientists in the west, but are getting progressively worse, with the punishments of having work ignored/suppressed, careers ruined by association with the wrong ideas, funding withdrawn, or losing their job. Only those scientists or historians that attempt to show findings that are at odds with the orthodoxy on the Jewish Holocaust actually face immediate prison sentences for publicizing their data. Those who dare publish findings related to ethnic differences or homosexuality are not yet imprisoned as scientific papers are not likely to be taken to court as examples of “hate”. If they were it might be a little too bewildering to the general public. Given time, it would be no great surprise if even scientific papers on this did incur legal sanctions.
Officially, there is no censorship at our universities; every researcher is free to choose the content and method of his investigation within the domain of his expertise. In addition, every researcher is free to submit his papers and write what he considers appropriate wherever he chooses. Censorship does exist, however, in two forms: indirect censorship and self-censorship.
http://www.gazette.uwo.ca/article.cfm?section=Opinions&articleID=1099
This article raises the issues I have discussed here.
The science that is being suppressed now is only science that is concerned with biology, from genetics, to the effects of chemicals on health (although this has more to do with corporate interests) and even the most basic terminology for classifying life. The most obvious example of this is how, in this supposedly advanced age, there is still no agreement on what constitutes a “species”. I would like to discuss the idea of “species” on this thread, even though there is unlikely to be anyone here who is especially qualified to pronounce on the subject. But we could try to discuss it in a scientific matter and see how sensitive it becomes from a PC point of view - while at the same time being vital to our understanding and categorization of living organisms. In doing so, we can see how there are many who feel that political correctness is necessary to adhere to and that science should be shackled.