- Jun 26, 2003
- 376
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I have mixed feelings on this.
While it is available to me, I will make use of it. However, I think ‘rights’ assumes an inherent external protocol of civility which in reality may be non-existent. That is, ‘the right to free speech’ seems to posit that one may voice dissident views, but those views must be expressed through the mechanism of democracy. I see this as an attempt to compartmentalise viewpoints by assuming that they are all prepared to converse in such a climate. Is democracy itself a kind of a priori learned prejudice which defines and limits the way ideas are expressed?
Perhaps this is essential if one is to have any kind of meaningful debate? Perhaps one should simply pick a side and fight for it? If we apply the latter argument to artistic censorship, one might say: die for the artwork itself, not the simple right to create it.
In regards to freedom of the press, it seems to me this is of entirely subjective worth. If one agrees with the regime doing the censoring, it is perhaps simply a necessary step towards pursuing some kind of idealistic truth; if one disagrees with the regime it is outrageous censorship by an ‘evil,’ authoritarian state. Is it possible that ‘free-speech’ does not then posses any inherent worth as a concept in and of itself?
I would appreciate hearing your thoughts since my mind is not wholly decided on this issue.
While it is available to me, I will make use of it. However, I think ‘rights’ assumes an inherent external protocol of civility which in reality may be non-existent. That is, ‘the right to free speech’ seems to posit that one may voice dissident views, but those views must be expressed through the mechanism of democracy. I see this as an attempt to compartmentalise viewpoints by assuming that they are all prepared to converse in such a climate. Is democracy itself a kind of a priori learned prejudice which defines and limits the way ideas are expressed?
Perhaps this is essential if one is to have any kind of meaningful debate? Perhaps one should simply pick a side and fight for it? If we apply the latter argument to artistic censorship, one might say: die for the artwork itself, not the simple right to create it.
In regards to freedom of the press, it seems to me this is of entirely subjective worth. If one agrees with the regime doing the censoring, it is perhaps simply a necessary step towards pursuing some kind of idealistic truth; if one disagrees with the regime it is outrageous censorship by an ‘evil,’ authoritarian state. Is it possible that ‘free-speech’ does not then posses any inherent worth as a concept in and of itself?
I would appreciate hearing your thoughts since my mind is not wholly decided on this issue.