He said the same things you find in Buddhism, I just prefer his language.
by 'unhappy' I mean a very benign idea, perhaps you think of it more strongly and a synonym would be better used here. 'suffering' is another one, some people consider it synonymous with 'excruciating pain' but I use it to note any disquiet or disagreeableness... any, using the Buddhist language, state of suffering, a condition where you're grasping for things, desiring things to be different than they are.
I can't want to scratch my head unless I'm unhappy with it being how it is (perhaps stimulating an itch in my experience) (hilariously enough, I was playing NLP mindtricks regarding exactly that this morning before ever checking the latest posts here
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What I suggested, to me is just "Aristotle + Schopenhauer": You do some act of volition supposedly because it in itself is [perceived as] good or it is seen to attain an end which is [perceived as] good. From that you merely ask yourself why you're doing it, or, to put it in the single-variable form---"if I perceived this outcome I desire to have no causal relation to these actions would I still be doing them?"
If it was noble to hand in to the police a suitcase of money you found, which no one/camera saw you discover, well, did you instantly respond automatically 'I do what is noble because it is noble', or do you tend to see noble things as useful things, like manners are?
In any case, if it was 'I do it because it is noble, regardless consequences' the question is simply rephrased to elucidate the inclusion of psychological consequences---if not doing what was noble/proper/decent/humane/whatever didn't make you feel worse about yourself (is that 'negative reinforcement'? I forget) then would you do it?' (if so, I'm curious to know why---how you (anyone) act by choice without motive, or just what that motive is which is hidden from you, or hid by you from me.)
it's just demanding 'why does an animal take any course of action?' put in the situation unique to humans---conceptual values. I don't see how our nature would ever differ so remarkably with merely such an addition, so of course I'm skeptical of any of the nonsense people claim about not doing things because they're hoping it will assist in 'mood management' as Daniel Goleman would call it.
Dunno, maybe I have, I wasn't didn't re-read the post you were referring to when replying, but I assumed, given the nature of this thread, he wouldn't have meant 'to be nothing, and be unable to feel', but 'to be alive/conscious, but not enjoying anything great, nor suffering anything shit', more a neutrality (which is what I consider bliss to be, I don't consider bliss to be approached by heroin and orgasms, that's probably another terminology issue causing havoc in this thread).