Islamic emigration is solely for waging jihad against the host country. They come here to kill you and me and everyone else. Here's the proof from their own sources.
Noble Qur'an 4:100 The Women (Madinah Period),
"He who emigrates (from his home) in the Cause of Allah, will find on earth many dwelling places and plenty to live by. And whosoever leaves his home as an emigrant unto Allah and His Messenger, and death overtakes him, his reward is then surely incumbent upon Allah. And Allah is Ever Oft-Forgiving, Most Merciful."
Corpus of Translations:
Abdullah Yusuf Ali,
"He who forsakes his home in the cause of Allah, finds in the earth Many a refuge, wide and spacious: Should he die as a refugee from home for Allah and His Messenger, His reward becomes due and sure with Allah: And Allah is Oft-forgiving, Most Merciful".
M.Pickthall,
"Whoso migrateth for the cause of Allah will find much refuge and abundance in the earth, and whoso forsaketh his home, a fugitive unto Allah and His messenger, and death overtaketh him, his reward is then incumbent on Allah. Allah is ever Forgiving, Merciful".
Saheeh International,
"And whoever emigrates for the cause of Allah will find on the earth many [alternative] locations and abundance. And whoever leaves his home as an emigrant to Allah and His Messenger and then death overtakes him - his reward has already become incumbent upon Allah. And Allah is ever Forgiving and Merciful".
Arberry Koran,
"Whoso emigrates in the way of God will find in the earth many refuges and plenty; whoso goes forth from his house an emigrant to God and His Messenger, and then death overtakes him, his wage shall have fallen on God; surely God is All-forgiving, All-compassionate".
Muhammad Sarwar,
"One who abandons his home for the cause of God will find many places of refuge in the vast land and one who dies, after having abandoned his home to get near to God and His Messenger, will receive his reward from God. God is All-forgiving and All-merciful".
Malik,
"He who emigrates in the path of Allah shall find numerous places of refuge in the Earth and abundant resources. He who leaves his home to migrate for Allah and His Rasool and dies on the way, his reward becomes due and sure with Allah. Allah is Forgiving, Merciful".
Mawdudi,
"(4:100) He who emigrates in the way of Allah will find in the earth enough room for refuge and plentiful resources. And he who goes forth from his house as a migrant in the way of Allah and His Messenger, and whom death overtakes, his reward becomes incumbent on Allah. Surely Allah is All-Forgiving, All-Compassionate".*
*footnote: "It should be understood clearly that it is only permissible for a person who believes in the true religion enjoined by God to live under the dominance of an un-Islamic system on one of the following conditions. First, that the believer struggles to put an end to the hegemony of the un-Islamic system and to have it replaced by the Islamic system of life, as the Prophets and their early followers had done. Second, that he lacks the means to get out of his homeland and thus stays there, but does so with utmost disinclination and unhappiness. If neither of these conditions exist, a believer who continues to live in a land where an un-Islamic order prevails, commits an act of continuous sin. To say that one has no Islamic state to go to does not hold water. For if no Islamic state exists, are there no mountains or forests from where one could eke out a living by eating leaves and drinking the milk of goats and sheep, and thus avoid living in a state of submission to unbelief. Some people have misunderstood the tradition which says: 'There is no hijrah after the conquest of Makka' (Bukhari, 'Sayd', 10; 'Jihad', 1, 27, 194; Tirmidhi, 'Siyar', 33; Nasa'i, 'Bay'ah', 15, etc. - Ed.) This tradition is specifically related to the people of Arabia of that time and does not embody a permanent injunction. At the time when the greater part of Arabia constituted the Domain of Unbelief (Dar al-Kufr) or the Domain of War (Dar al-Harb), and Islamic laws were being enforced only in Madina and its outskirts, the Muslims were emphatically directed to join and keep together. But when unbelief lost its strength and elan after the conquest of Makka, and almost the entire peninsula came under the dominance of Islam, the Prophet (peace be on him) declared that migration was no longer needed. This does not mean, however, that the duty to migrate was abolished for Muslims all over the world for all time to come regardless of the circumstances in which they lived".
Daryabadi,
"And he who migrates in the way of Allah shall find in the earth plentiful refuge and amplitude; and he who goes forth from his house as a fugitive unto Allah and His Messenger, and death overtakes him, his reward has surely devolved upon Allah, and Allah is ever Forgiving, Merciful."
Mufti Taqi Usmani,
"Whoever migrates in the way of Allah shall find on the earth many a place to settle, and a wide dimension (of resources). Whoever leaves his home migrating for the sake of Allah and His Messenger, and death overtakes him, then, his reward is established with Allah. Allah is Most-Forgiving, Very-Merciful."
Taisirur Rahman Le Bayanil Qur'an,
"And he who emigrates in the cause of Allah, finds many places of refuge and abundance on earth, and whoever leaves his home as an emigrant to Allah and His Messenger, and death comes to him, then his reward is incumbent upon Allah, and Allah is Ever Oft-Forgiving, Most Merciful."
Bewley,
"Those who make hijra in the way of Allah will find many places off refuge on the earth and ample sustenance. If anyone leaves his home, making hijra to Allah and His Messenger, and death catches up with him, it is Allah Who will reward him. Allah is Ever-Forgiving, Most Meciful."
The Hadith:
Sahih Al-Bukhari, Vol.5, hadith 4309,
"Narrated Mujahid: I said to Ibn 'Umar: "I want to emigrate to Sham." He said, "There is no emigration, but jihad (for Allah's Cause.) Go and offer yourself for Jihad, and if you find an opportunity for jihad (stay there) otherwise, come back."
Sahih Al-Bukhari, Vol.1, Book 2, Chapter 26, Hadith No. 36,
"(26) CHAPTER. Al-Jihad (holy fighting in Allah's Cause) is part of the faith. 36.Narrated Abu Hurairah: The Prophet said, "Allah assigns for a person who participates in (holy battles) in Allah's Cause and nothing causes him to do so except belief in Allah and in His Messengers, that he will be recompensed by Allah either with a reward, or booty (if he survives) or will be admitted to Paradise (if he is killed in battle as a martyr)" The Prophet added: "Had I not found it difficult for my followers, then I would not remain behind any Sariya (an army-unit) going for Jihad and I would have loved to be martyred in Allah's Cause and then made alive, and then martyred and then made alive, and then again martyred in His Cause."
Comment: "Al-Jihad (Holy Fighting) in Allah's Cause (with full force of numbers and weaponry) is given the utmost importance in Islam and is one of it's pillars (on which it stands). By Jihad Islam is established, Allah's Word is made superior. (His Word - La ilaha illallah - none has a right to be worshipped but Allah), and His Religion Islam is propagated. By abandoning Jihad (may Allah protect us from that) Islam is destroyed and the Muslims fall into an inferior position; their honor is lost, their lands are stolen, their rule and authority vanishes. Jihad is an obligatory duty in Islam on every Muslim, and he who tries escape from his duty, or does not in his innermost heart wish to fulfil this duty, dies with one of the qualities of a hypocrite."
Sahih al-Bukhari, Vol.3, hadith 1875
"Narrated Sufyan bin Abu Zuhair: I heard Allah's Messenger saying, "Yemen will be conquered and some people will migrate (from Al-Madina) and will urge their families, and those who will obey them to migrate (to Yemem), although Al-Madina will be better for them; if they but knew. Sham will also be conquered and some people will migrate (from Al-Madina) and will urge their families and those who will obey them to migrate (to Sham), although Al-Madina will be better for them; if they but knew. Iraq will be conquered and some people will migrate (from Al-Madina) and will urge their families and those who will obey them to migrate (to Iraq), although Al-Madina will be better for them; if they but knew."
Ahmad Bin Hanbal, Vol.2, hadith 2396,
"It was narrated that Ibn 'Abbas said: The Messenger of Allah said on the day of the conquest of Mekkah: "There is no hijrah (migration), but there is jihad and good intentions. When you are mobalized, then go forth". (Saheeh)
Islamic Jurisprudence:
Provisions Of The Afterlife: Which Lie Within Prophetic Guidance (translation by Ismail Abdus Salaam), pp.262-263,
"The Levels Of Jihaad
There are four levels of jihaad: jihaad waged against the soul, jihaad waged against Shaytaan, jihaad waged against disbelievers, and jihaad waged against hypocrites.
1.One wages jihaad against his soul so that he may learn the religion of truth which is the sole source of happiness and success.
2.One wages jihaad against his soul so that he may act once he has learned. Otherwise, knowledge would be futile if not harmful.
3.One wages jihaad against the his soul so that he may teach. Otherwise, he would be like those who withhold the guidance of Allaah. Consequently, his knowledge would not save him from the punishment of Allaah,
4.One wages jihaad against his soul so that he may endure the difficulty of teaching, and he does so entirely for Allaah. Once one has completed these four levels, he joins the ranks of those who know the truth and act accordingly. Fighting Shaytaan
This jihaad has two levels:
1.One wages jihaad against Shaytaan to repel the doubt which he casts.
2.One wages jihaad against Shaytaan to repel his temptation.
Consequently, certainty follows the first jihaad while patience follows the second jihaad, and the most high has said: {We made some of them leaders due to their patience and certainty} [As Sajda/24]. Allaah has informed us that religion leadership is attained with patience and certainty, because patience repels lowly desires while certainty repels doubt.
Fighting The Disbelievers And Hypocrites
This jihaad has four levels:
1.the heart
2.the tongue
3.wealth
4.the body
The hand is usually used when waging jihaad against the disbelievers while the tongue is usually used when waging jihaad against the hypocrites. Fighting Tyrants, Innovators, And Evildoers
This jihaad has three levels:
1.the hand
2.the tongue
3.the heart
The first level is the highest level.
Thirteen levels of jihaad have preceded, and the prophet (may Allaah send salutations upon him) has said: (if one dies without participating in jihaad or wishing to do so, he dies in a state of hypocrisy). Jihaad Is Incomplete Without Migration Jihaad is incomplete without migration and there is no jihaad or migration without faith. As for those who seek the mercy of Allaah, they neglect none of these acts. Allaah the most high has said: {those who believe, migrate, and fight seek mercy for Allaah, and he is forgiving and merciful} [Al Baqara/218]."
The Sira: Ibn Ishaq, "The life of Muhammad" (translated by Alfred Guillaume). page 204-205, (Ishaq 299),
" 'Asim b. 'Umar b. Qatada told me that when the people came together to plight their faith to the apostle, al-'Abbas b. 'Ubada b. Nadla al-Ansai, brother of B. Salim b. 'Auf, said, 'O men of Khazzaj, do you realize to what you are committing yourselves in pledging your support to this man? It is a war against all and sundry. If you think that if you lose your property and your nobles are killed you will give him up, then do so now, for it would bring you shame in this world and the next (if you did so later); but if you think you will be loyal to your undertaking if you lose your property and your nobles are killed, then take him, for by Allah it will profit you in this world and the next.' They said they would accept the apostle on these conditions. But they asked what they would get in return for their loyalty, and the apostle promised them paradise. They said, 'Stretch forth your hand,' and when he did so they pledged their word. 'Asim added that al-'Abbas said that only to bind the obligation more securely on them. Abu Bakr said that he said it merely to keep the people back that night, hoping that 'Abdullah b.Ubayy b.Salul would come and so give more weight to his peoples support. But Allah knows best which is right."
Ibn Ishaq, p.208 (Ishaq 305), CONDITIONS OF THE PLEDGE AT THE SECOND 'AQABA
"When Allah gave permission to Muhammad to fight, the second 'Aqaba contained conditions involving the war which were not in the first act of fealty. Now they bound themselves to a war against all and sundry for Allah and his messenger, while he promised them for faithful service thus the reward of paradise."
Noble Qur'an 4:100 The Women (Madinah Period),
"He who emigrates (from his home) in the Cause of Allah, will find on earth many dwelling places and plenty to live by. And whosoever leaves his home as an emigrant unto Allah and His Messenger, and death overtakes him, his reward is then surely incumbent upon Allah. And Allah is Ever Oft-Forgiving, Most Merciful."
Corpus of Translations:
Abdullah Yusuf Ali,
"He who forsakes his home in the cause of Allah, finds in the earth Many a refuge, wide and spacious: Should he die as a refugee from home for Allah and His Messenger, His reward becomes due and sure with Allah: And Allah is Oft-forgiving, Most Merciful".
M.Pickthall,
"Whoso migrateth for the cause of Allah will find much refuge and abundance in the earth, and whoso forsaketh his home, a fugitive unto Allah and His messenger, and death overtaketh him, his reward is then incumbent on Allah. Allah is ever Forgiving, Merciful".
Saheeh International,
"And whoever emigrates for the cause of Allah will find on the earth many [alternative] locations and abundance. And whoever leaves his home as an emigrant to Allah and His Messenger and then death overtakes him - his reward has already become incumbent upon Allah. And Allah is ever Forgiving and Merciful".
Arberry Koran,
"Whoso emigrates in the way of God will find in the earth many refuges and plenty; whoso goes forth from his house an emigrant to God and His Messenger, and then death overtakes him, his wage shall have fallen on God; surely God is All-forgiving, All-compassionate".
Muhammad Sarwar,
"One who abandons his home for the cause of God will find many places of refuge in the vast land and one who dies, after having abandoned his home to get near to God and His Messenger, will receive his reward from God. God is All-forgiving and All-merciful".
Malik,
"He who emigrates in the path of Allah shall find numerous places of refuge in the Earth and abundant resources. He who leaves his home to migrate for Allah and His Rasool and dies on the way, his reward becomes due and sure with Allah. Allah is Forgiving, Merciful".
Mawdudi,
"(4:100) He who emigrates in the way of Allah will find in the earth enough room for refuge and plentiful resources. And he who goes forth from his house as a migrant in the way of Allah and His Messenger, and whom death overtakes, his reward becomes incumbent on Allah. Surely Allah is All-Forgiving, All-Compassionate".*
*footnote: "It should be understood clearly that it is only permissible for a person who believes in the true religion enjoined by God to live under the dominance of an un-Islamic system on one of the following conditions. First, that the believer struggles to put an end to the hegemony of the un-Islamic system and to have it replaced by the Islamic system of life, as the Prophets and their early followers had done. Second, that he lacks the means to get out of his homeland and thus stays there, but does so with utmost disinclination and unhappiness. If neither of these conditions exist, a believer who continues to live in a land where an un-Islamic order prevails, commits an act of continuous sin. To say that one has no Islamic state to go to does not hold water. For if no Islamic state exists, are there no mountains or forests from where one could eke out a living by eating leaves and drinking the milk of goats and sheep, and thus avoid living in a state of submission to unbelief. Some people have misunderstood the tradition which says: 'There is no hijrah after the conquest of Makka' (Bukhari, 'Sayd', 10; 'Jihad', 1, 27, 194; Tirmidhi, 'Siyar', 33; Nasa'i, 'Bay'ah', 15, etc. - Ed.) This tradition is specifically related to the people of Arabia of that time and does not embody a permanent injunction. At the time when the greater part of Arabia constituted the Domain of Unbelief (Dar al-Kufr) or the Domain of War (Dar al-Harb), and Islamic laws were being enforced only in Madina and its outskirts, the Muslims were emphatically directed to join and keep together. But when unbelief lost its strength and elan after the conquest of Makka, and almost the entire peninsula came under the dominance of Islam, the Prophet (peace be on him) declared that migration was no longer needed. This does not mean, however, that the duty to migrate was abolished for Muslims all over the world for all time to come regardless of the circumstances in which they lived".
Daryabadi,
"And he who migrates in the way of Allah shall find in the earth plentiful refuge and amplitude; and he who goes forth from his house as a fugitive unto Allah and His Messenger, and death overtakes him, his reward has surely devolved upon Allah, and Allah is ever Forgiving, Merciful."
Mufti Taqi Usmani,
"Whoever migrates in the way of Allah shall find on the earth many a place to settle, and a wide dimension (of resources). Whoever leaves his home migrating for the sake of Allah and His Messenger, and death overtakes him, then, his reward is established with Allah. Allah is Most-Forgiving, Very-Merciful."
Taisirur Rahman Le Bayanil Qur'an,
"And he who emigrates in the cause of Allah, finds many places of refuge and abundance on earth, and whoever leaves his home as an emigrant to Allah and His Messenger, and death comes to him, then his reward is incumbent upon Allah, and Allah is Ever Oft-Forgiving, Most Merciful."
Bewley,
"Those who make hijra in the way of Allah will find many places off refuge on the earth and ample sustenance. If anyone leaves his home, making hijra to Allah and His Messenger, and death catches up with him, it is Allah Who will reward him. Allah is Ever-Forgiving, Most Meciful."
The Hadith:
Sahih Al-Bukhari, Vol.5, hadith 4309,
"Narrated Mujahid: I said to Ibn 'Umar: "I want to emigrate to Sham." He said, "There is no emigration, but jihad (for Allah's Cause.) Go and offer yourself for Jihad, and if you find an opportunity for jihad (stay there) otherwise, come back."
Sahih Al-Bukhari, Vol.1, Book 2, Chapter 26, Hadith No. 36,
"(26) CHAPTER. Al-Jihad (holy fighting in Allah's Cause) is part of the faith. 36.Narrated Abu Hurairah: The Prophet said, "Allah assigns for a person who participates in (holy battles) in Allah's Cause and nothing causes him to do so except belief in Allah and in His Messengers, that he will be recompensed by Allah either with a reward, or booty (if he survives) or will be admitted to Paradise (if he is killed in battle as a martyr)" The Prophet added: "Had I not found it difficult for my followers, then I would not remain behind any Sariya (an army-unit) going for Jihad and I would have loved to be martyred in Allah's Cause and then made alive, and then martyred and then made alive, and then again martyred in His Cause."
Comment: "Al-Jihad (Holy Fighting) in Allah's Cause (with full force of numbers and weaponry) is given the utmost importance in Islam and is one of it's pillars (on which it stands). By Jihad Islam is established, Allah's Word is made superior. (His Word - La ilaha illallah - none has a right to be worshipped but Allah), and His Religion Islam is propagated. By abandoning Jihad (may Allah protect us from that) Islam is destroyed and the Muslims fall into an inferior position; their honor is lost, their lands are stolen, their rule and authority vanishes. Jihad is an obligatory duty in Islam on every Muslim, and he who tries escape from his duty, or does not in his innermost heart wish to fulfil this duty, dies with one of the qualities of a hypocrite."
Sahih al-Bukhari, Vol.3, hadith 1875
"Narrated Sufyan bin Abu Zuhair: I heard Allah's Messenger saying, "Yemen will be conquered and some people will migrate (from Al-Madina) and will urge their families, and those who will obey them to migrate (to Yemem), although Al-Madina will be better for them; if they but knew. Sham will also be conquered and some people will migrate (from Al-Madina) and will urge their families and those who will obey them to migrate (to Sham), although Al-Madina will be better for them; if they but knew. Iraq will be conquered and some people will migrate (from Al-Madina) and will urge their families and those who will obey them to migrate (to Iraq), although Al-Madina will be better for them; if they but knew."
Ahmad Bin Hanbal, Vol.2, hadith 2396,
"It was narrated that Ibn 'Abbas said: The Messenger of Allah said on the day of the conquest of Mekkah: "There is no hijrah (migration), but there is jihad and good intentions. When you are mobalized, then go forth". (Saheeh)
Islamic Jurisprudence:
Provisions Of The Afterlife: Which Lie Within Prophetic Guidance (translation by Ismail Abdus Salaam), pp.262-263,
"The Levels Of Jihaad
There are four levels of jihaad: jihaad waged against the soul, jihaad waged against Shaytaan, jihaad waged against disbelievers, and jihaad waged against hypocrites.
1.One wages jihaad against his soul so that he may learn the religion of truth which is the sole source of happiness and success.
2.One wages jihaad against his soul so that he may act once he has learned. Otherwise, knowledge would be futile if not harmful.
3.One wages jihaad against the his soul so that he may teach. Otherwise, he would be like those who withhold the guidance of Allaah. Consequently, his knowledge would not save him from the punishment of Allaah,
4.One wages jihaad against his soul so that he may endure the difficulty of teaching, and he does so entirely for Allaah. Once one has completed these four levels, he joins the ranks of those who know the truth and act accordingly. Fighting Shaytaan
This jihaad has two levels:
1.One wages jihaad against Shaytaan to repel the doubt which he casts.
2.One wages jihaad against Shaytaan to repel his temptation.
Consequently, certainty follows the first jihaad while patience follows the second jihaad, and the most high has said: {We made some of them leaders due to their patience and certainty} [As Sajda/24]. Allaah has informed us that religion leadership is attained with patience and certainty, because patience repels lowly desires while certainty repels doubt.
Fighting The Disbelievers And Hypocrites
This jihaad has four levels:
1.the heart
2.the tongue
3.wealth
4.the body
The hand is usually used when waging jihaad against the disbelievers while the tongue is usually used when waging jihaad against the hypocrites. Fighting Tyrants, Innovators, And Evildoers
This jihaad has three levels:
1.the hand
2.the tongue
3.the heart
The first level is the highest level.
Thirteen levels of jihaad have preceded, and the prophet (may Allaah send salutations upon him) has said: (if one dies without participating in jihaad or wishing to do so, he dies in a state of hypocrisy). Jihaad Is Incomplete Without Migration Jihaad is incomplete without migration and there is no jihaad or migration without faith. As for those who seek the mercy of Allaah, they neglect none of these acts. Allaah the most high has said: {those who believe, migrate, and fight seek mercy for Allaah, and he is forgiving and merciful} [Al Baqara/218]."
The Sira: Ibn Ishaq, "The life of Muhammad" (translated by Alfred Guillaume). page 204-205, (Ishaq 299),
" 'Asim b. 'Umar b. Qatada told me that when the people came together to plight their faith to the apostle, al-'Abbas b. 'Ubada b. Nadla al-Ansai, brother of B. Salim b. 'Auf, said, 'O men of Khazzaj, do you realize to what you are committing yourselves in pledging your support to this man? It is a war against all and sundry. If you think that if you lose your property and your nobles are killed you will give him up, then do so now, for it would bring you shame in this world and the next (if you did so later); but if you think you will be loyal to your undertaking if you lose your property and your nobles are killed, then take him, for by Allah it will profit you in this world and the next.' They said they would accept the apostle on these conditions. But they asked what they would get in return for their loyalty, and the apostle promised them paradise. They said, 'Stretch forth your hand,' and when he did so they pledged their word. 'Asim added that al-'Abbas said that only to bind the obligation more securely on them. Abu Bakr said that he said it merely to keep the people back that night, hoping that 'Abdullah b.Ubayy b.Salul would come and so give more weight to his peoples support. But Allah knows best which is right."
Ibn Ishaq, p.208 (Ishaq 305), CONDITIONS OF THE PLEDGE AT THE SECOND 'AQABA
"When Allah gave permission to Muhammad to fight, the second 'Aqaba contained conditions involving the war which were not in the first act of fealty. Now they bound themselves to a war against all and sundry for Allah and his messenger, while he promised them for faithful service thus the reward of paradise."