Muhammad the white skinhead who owned black slaves and killed Jews
The Hadith provides us a very detailed description of Muhammad. I will only provide a couple hadith out of many that describe him as a white man.
Muhammad was a white man
This should go over well with all you social justice warriors out there.
Sahih Al-Bukhari, Vol.1, Book 3 (The Book of Knowledge), hadith 63,
"Narrated Anas bin Malik: While we were sitting with the Prophet in the mosque, a man came riding on a camel. He made his camel kneel down in the mosque, tied its foreleg and then said: "Who amongst you is Muhammad?" At that time the Prophet was sitting amongst (his companions) leaning on his arm. We replied, "This white man reclining on his arm."
Sahih Muslim, Vol.6, Book 43, Chapter 28, hadith 6071
"Chapter 28. The Prophet
Was White With An Elegant
Face
[6071] 98 - (2340) It was
narrated from Al-JurairI from
Abü At-Tufail: "I said to him:
'Did you see the Messenger of
Allah? He said: 'Yes, he was
white with an elegant face."
Muhammad's black slaves
Sahih Al-Bukhari: Hadith 7264,
"Narrated `Umar:I came and behold, Allah's Messenger was staying on a Mashroba (attic room) and a black slave of Allah's Messenger was at the top if its stairs. I said to him, "(Tell the Prophet) that here is `Umar bin Al- Khattab (asking for permission to enter)." Then he admitted me."
Sahih al-Bukhari: Hadith 3858,
"It was narrated that Abu Hurairah said:
We were with the Messenger of Allah in the year of Khaibar, and we did not get any spoils of war except for wealth, goods and clothes. Then a man from Banu Ad-Dubaib, who was called Rifa'ah bin Zaid, gave the Messenger of Allah a black slave who was called Mid'am. The Messenger of Allah set out for Wadi Al-Qura. When we were in Wadi Al-Qura, while Mid'am was unloading the luggage of the Messenger of Allah, an arrow came and killed him. The people said: 'Congratulations! You will go to Paradise,' but the Messenger of Allah said: 'No, by the One in Whose hand is my soul! The cloak that he took from the spoils of war on the Day of Khaibar is burning him with fire.' When the people heard that, a man brought one or two shoelaces to the Messenger of Allah and the Messenger of Allah said: 'One or two shoelaces of fire.'"
Sunan An-Nasa'i, Vol.5, Book 44, Chapter 66, hadith 4625
"Chapter 66. Selling Animals
For Animals Of Different
Amounts Or Quality, Hand To
Hand
4625. It was narrated that Jabir
said: "A slave came and gave his
pledge to the Messenger of Allah
to emigrate, and the Prophet
did not realize that he was a slave.
Then his master came looking for
him. The Prophet said: "Sell him
to me.' So he bought him for two
black slaves, then he did not accept
the pledge of anyone after that
until he had asked: 'Is he a slave?"
(Sahih)
Muhammad was a skinhead
The Expeditions: An Early Biography of Muhammad. Pages 33, 39. The Expedition of Hudaybiyah:
Page 33,
"Then 'Urwah began to look around at the companions of the Prophet, starring at them wide-eyed. "By God," he said, "when the Messenger of God hawks up his phlegm, one of these men catches it in his hands and smears it on his face and skin. And when he commands them to do something, they hasten to accomplish his orders. And when he performs his ablutions, they nearly kill themselves over the ablution water. Whenever they speak, they lower their voices before him, and out of deference to him, they never look him in the eye."
Page 39,
"When he had finished with the matter of the written agreement, the Messenger of Allah said to his companions, "Rise up and make your sacrifices, and then shave your heads," but not a single man from among them stood up, even after the Prophet had said that three times. When not one of them had risen, he stood up and went to see Umm Salamah. When he told her how the people had responded to him, Umm Salamah said, 'O Prophet of Allah! If you don't like that, then go back out, but don't say anything to them until you have sacrificed your camel and called for your barber to shave your head." So he got up, went out, uttered not a word to any of them, and did just that: he sacrificed his camel and called for his barber, who shaved his head. When his followers saw this, they stood up, sacrificed their camels, and each began shaving the head of the other, nearly killing each other out of remorse."
Muhammad killed Jews
Ibn Ishaq "The Life of Muhammad" (translated by Alfred Guillaume), pp.463-465, (Ishaq 689-691)
"When Sa'd reached the apostle and the Muslims the apostle told them to get up and greet their leader. The muhajirs of Quraush thought that the apostle meant the Ansar, while the latter thought that he meant everyone, so they got up and said 'O Abu Amr, the apostle has entrusted to you the affair of your allies that you may give judgement concerning them.' Sa'd asked, 'Do you covenant by Allah that you accept the judgement I pronounce on them?' They said Yes, and he said, 'And is it incumbent of the one who is here?' (looking) in the direction of the apostle not mentioning him out of respect, and the apostle answered Yes. Sa'd said, "Then I give judgement that all men should be killed, the property divided, and the women and children taken as captives.' ...
Then they surrendered, and the apostle confined them in Medina in the quarter of d. al-Harith, a woman of B. al-Najjar. Then the apostle went out to the market of Medina (which is still its market today) and dug trenches in it. The he sent for them and struck off their heads in those trenches as they were brought out to him in batches. Among them was the enemy of Allah Huyayy b. Akhtab and Ka'b b. Asad their chief. There were 600 or 700 in all, though some put the figure as high as 800 or 900. As they were being taken out in the batches to the apostle they asked Ka'b what he thought would be done with them. He replied, 'Will you never understand?' Don't you see that the summoner never stops and those who are taken away do not return? By Allah it is death!' This went on until the apostle made an end of them.
Huyayy was brought out wearing a flowered robe in which he had made holes about the size of the finger-tips in every part so that it should not be taken from him as spoil, with his hands bound to his neck by a rope. When he saw the apostle he said, 'By God, I do not blame myself for opposing you, but he who forsakes God will be forsaken.' Then he went to the men and said, 'God command is right. A book and a decree, and massacre have been written against the Sons of Israel.' Then he sat down and his head was struck off."
Continued p.466 (Ishaq 693),
"Then the apostle divided the property , wives, and children of B.Qurayza among the Muslims, and he made known on that day the shares of horse and men, and took out the fifth. A horseman got three shares, two for the horse and one for his rider. A man without a horse got one share. On the day of B.Qurayza there were thirty-six horses. It was the first booty on which lots were cast and the fifth was taken. According to its precedent and what the apostle did the divisions were made, and it remained the custom for raids.
Then the apostle send Sa'd b. Zayd al-Ansari brother of b. 'Abdu'l-Ashhal with some of the captive women of B.Qurayza to Najd and he sold them for horses and weapons.
The apostle had chosen one of their women for himself, Rayhana d. 'Amr b. Khunafa, one of the women of B. 'Amr b, Qurayza, and she remained with him until she died, in his power. The apostle had proposed to marry her and put a veil on herm but she said: 'Nay, leave me in your power, for that will be easier for me and for you.' So he left her. She had shown repugnance towards Islam when she was captured and clung to Judaism. So the apostle put her aside and felt some displeasure. While he was with his companions he heard the sound of sandals behind him and said, 'This is Tha'laba b. Sa'ya coming to give me the good news of Rayhana's acceptance of Islam and he came up to announce the fact. This gave him pleasure."
Muhammad: His Life Based On The Earliest Sources, (Martin Lings) pp.240-241,
"Sa'd was a man of might stature, of handsome and majestic appearance, and when he came to the camp the Prophet said "Rise in honor of your liege lord," and they rose to greet him saying: "Father of 'Amr, the Messenger of Allah had appointed thee to judge the case of they confederates." He said: "Do ye then swear by Allah and make by Him your covenant that my judgement shall be the verdict upon them?" "We do," they answered. "And is it binding upon him who is here?" he added, with a glance in the direction of the Prophet, but not mentioning him out of reverence. "It is," said the Prophet. "Then I judge," said Sa'd, "that the men shall be slain, the property divided, and the women and children made captive." The Prophet said to him: "Thou hast judged with the judgment of Allah from above the seven heavens."
The women and children were taken away to the city where they were lodged, and the men spent the night in the camp where they recited the Torah and exhorted one another to firmness and patience. In the morning the Prophet ordered trenches, long and deep and narrow, to be dug in the marketplace. The men, about seven hundred in all--according to some accounts more and to others less--were sent for in small groups, and every group was made to sit alongside the trench that was to be his grave. Then 'Ali and Zubayr and others of the younger Companions cut off their heads, each with a stroke of the sword.
When Huyay was led into the market he turned to the Prophet, who was sitting apart with some of his older Companions, and said to him: "I blame not myself for having opposed thee, but whoso forsaketh Allah, the same shall be forsaken." Then he turned to his fellows and said: "The commandment of Allah cannot be wrong--a writ and a decree and a massacre that Allah hath set down in his book against the sons of Israel." Then he sat beside the trench and his head was cut off.
The last to die were beheaded by torchlight. Then one old man, Zabir ibn Bata, whose case was not yet decided, was taken to the house where the women were lodged. The next morning, when they were told of the death of their men, the city was filled with the sound of their lamentations. But the aged Zabir quieted them, saying: "Be silent! Are ye the first women of the children of Israel to be made captive since the world began? Had there been any good in your men they would have saved you from this. But cleave ye to the religion of the Jews, for in that must we die, and in that must we live hereafter."
Continued on p.241,
"As to the other women and children, they were divided, together with the property, amongst the men who had taken part in the siege. Many of these captives were ransomed by the Bani Nadir at Khaybar. As part if his share the Prophet had chosen Rayhanah, the daughter of Zayd, a Nadirite, who had married her to a man of Qurayzah. She was a woman of great beauty and she remained the Prophet's slave until she died some five years later."
The Sealed Nectar, pp.282-283,
"He decided that all the able-bodied male persons belonging to the tribe should be killed, women and children taken as prisoners and their wealth divided among the Muslim fighters. The Prophet accepted his judgement saying that Sa'd had adjudged by the Command of Allah. In fact, the Jews deserved that severe punitive actions for the ugly treachery they had harbored against Islam, and the large arsenal they amassed which consisted of one thousand and five hundred swords, two thousand spears, three hundred coats of armor and five hundred shields, all of which went into the hands of the Muslims. Trenches were dug in the bazaar of Madinah and the number of Jews between six and seven hundred were beheaded therein. Hot beds of intrigue and treachery were thus exterminated once and for all. Huyal, a chief criminal of war, a devil of Bani Nadeer and Safiyah's father, had joined the ranks of Banu Quraizah when the Quraish and Ghatafan defected, was admitted into the audience of the Prophet with his hands tied to his neck with a rope. In bold rebellious tone, he declared full enmity to the Prophet but admitted that Allah's Will was to be fulfilled and added that he was submissive to his destiny. He was ordered to sit down, and was beheaded on the spot.
Only one woman of the Jews was killed because she killed a Muslim warrior by throwing a grinding stone upon him. A few elements of the enemy embraced Islam and their lives, wealth and children were spared. As for the spoils of the war, the Prophet divided them, after putting a fifth aside, in accordance with Allah's Orders. Three shares went to the horseman and one to the infantry fighter. Women captives were sent to Najd to be bartered with horses and weaponry. For himself, the Prophet selected Rehanah bint Zaid bin 'Amr bin Khanafah bin Sham'un bin Zaid, manumitted and married her in the sixth year of the Al-Hijra. She died shortly after the Farewell pilgrimage and was buried in Al-Baqi."
Abu Dawud, Vol.5, chapter 18, hadith 4404,
"Chapter 18. A Child Who Commits A Crime That Is Subject To A Hadd (Punishment)
4404 It was narrated from Sufyan: '"Abdul-Malik bin 'Umair narrated to us; "Atiyyah Al-Qurazi narrated to me, he said: I was among the captives of Banu Quraizah, and they examined (us). Those whose pubes had started to grow were executed, and those whose pubes had not started to grow were not executed. I was among those whose pubes had not started to grow.'"
(Sahih)
Killing Jews is part of Islamic Practice
Sahih Al-Bukhari, Vol.4, Book 56, Chapter 94, Hadith 2925,
"(94) CHAPTER. Fighting against the Jews.
2925. Narrated 'Abdullah bin 'Umar: Allah's Messenger said, "You (Muslims) will fight against the Jews till some of them will hide behind stones. The stones will (betray them) saying, 'O 'Abdullah (i.e., slave of Allah)! There is a Jew hiding behind me; so kill him.' "
Sahih Al-Bukhari, Vol.4, Book 56, Hadith 2926,
"Narrated Abu Hurairah: Allah's Messenger said, "The Hour will not be established until you fight against the Jews, and the stone behind which a Jew will be behind will say, 'O Muslim! There is a Jew hiding behind me, so kill him.' "
And no wonder the Muslims served in Hitler's SS!
Look it up anywhere online. Look up Hitler and the Mufti. The Palestinians were part of the Nazi SS. The Mufti inspired Hitler.
After WWII the Mufti escaped to Egypt and started what became the PLO which Yasser Arafat would become the new leader. Today this Nazi SS unit is just called the Palestinians.
Muhammad's Description of Satan
Ibn Ishaq "The life of Muhammad" (The Sira), p.243,
"...the apostle said, 'Whoever wants to see Satan let him take a look at Nabtal b. al-Harith! He was a sturdy black man with long flowing hair, inflamed eyes, and dark ruddy cheeks."
Was Muhammad a black man like the Nation of Islam claim?
Ash Shifa, Part Four, Chapter 1, Section 5, p.387,
"Ahmad ibn Sulayman, Sahnun's companion, said that whoever says that the Prophet was black is killed. The Prophet was not black."
And this is what Democrats defend!
The Hadith provides us a very detailed description of Muhammad. I will only provide a couple hadith out of many that describe him as a white man.
Muhammad was a white man
This should go over well with all you social justice warriors out there.
Sahih Al-Bukhari, Vol.1, Book 3 (The Book of Knowledge), hadith 63,
"Narrated Anas bin Malik: While we were sitting with the Prophet in the mosque, a man came riding on a camel. He made his camel kneel down in the mosque, tied its foreleg and then said: "Who amongst you is Muhammad?" At that time the Prophet was sitting amongst (his companions) leaning on his arm. We replied, "This white man reclining on his arm."
Sahih Muslim, Vol.6, Book 43, Chapter 28, hadith 6071
"Chapter 28. The Prophet
Was White With An Elegant
Face
[6071] 98 - (2340) It was
narrated from Al-JurairI from
Abü At-Tufail: "I said to him:
'Did you see the Messenger of
Allah? He said: 'Yes, he was
white with an elegant face."
Muhammad's black slaves
Sahih Al-Bukhari: Hadith 7264,
"Narrated `Umar:I came and behold, Allah's Messenger was staying on a Mashroba (attic room) and a black slave of Allah's Messenger was at the top if its stairs. I said to him, "(Tell the Prophet) that here is `Umar bin Al- Khattab (asking for permission to enter)." Then he admitted me."
Sahih al-Bukhari: Hadith 3858,
"It was narrated that Abu Hurairah said:
We were with the Messenger of Allah in the year of Khaibar, and we did not get any spoils of war except for wealth, goods and clothes. Then a man from Banu Ad-Dubaib, who was called Rifa'ah bin Zaid, gave the Messenger of Allah a black slave who was called Mid'am. The Messenger of Allah set out for Wadi Al-Qura. When we were in Wadi Al-Qura, while Mid'am was unloading the luggage of the Messenger of Allah, an arrow came and killed him. The people said: 'Congratulations! You will go to Paradise,' but the Messenger of Allah said: 'No, by the One in Whose hand is my soul! The cloak that he took from the spoils of war on the Day of Khaibar is burning him with fire.' When the people heard that, a man brought one or two shoelaces to the Messenger of Allah and the Messenger of Allah said: 'One or two shoelaces of fire.'"
Sunan An-Nasa'i, Vol.5, Book 44, Chapter 66, hadith 4625
"Chapter 66. Selling Animals
For Animals Of Different
Amounts Or Quality, Hand To
Hand
4625. It was narrated that Jabir
said: "A slave came and gave his
pledge to the Messenger of Allah
to emigrate, and the Prophet
did not realize that he was a slave.
Then his master came looking for
him. The Prophet said: "Sell him
to me.' So he bought him for two
black slaves, then he did not accept
the pledge of anyone after that
until he had asked: 'Is he a slave?"
(Sahih)
Muhammad was a skinhead
The Expeditions: An Early Biography of Muhammad. Pages 33, 39. The Expedition of Hudaybiyah:
Page 33,
"Then 'Urwah began to look around at the companions of the Prophet, starring at them wide-eyed. "By God," he said, "when the Messenger of God hawks up his phlegm, one of these men catches it in his hands and smears it on his face and skin. And when he commands them to do something, they hasten to accomplish his orders. And when he performs his ablutions, they nearly kill themselves over the ablution water. Whenever they speak, they lower their voices before him, and out of deference to him, they never look him in the eye."
Page 39,
"When he had finished with the matter of the written agreement, the Messenger of Allah said to his companions, "Rise up and make your sacrifices, and then shave your heads," but not a single man from among them stood up, even after the Prophet had said that three times. When not one of them had risen, he stood up and went to see Umm Salamah. When he told her how the people had responded to him, Umm Salamah said, 'O Prophet of Allah! If you don't like that, then go back out, but don't say anything to them until you have sacrificed your camel and called for your barber to shave your head." So he got up, went out, uttered not a word to any of them, and did just that: he sacrificed his camel and called for his barber, who shaved his head. When his followers saw this, they stood up, sacrificed their camels, and each began shaving the head of the other, nearly killing each other out of remorse."
Muhammad killed Jews
Ibn Ishaq "The Life of Muhammad" (translated by Alfred Guillaume), pp.463-465, (Ishaq 689-691)
"When Sa'd reached the apostle and the Muslims the apostle told them to get up and greet their leader. The muhajirs of Quraush thought that the apostle meant the Ansar, while the latter thought that he meant everyone, so they got up and said 'O Abu Amr, the apostle has entrusted to you the affair of your allies that you may give judgement concerning them.' Sa'd asked, 'Do you covenant by Allah that you accept the judgement I pronounce on them?' They said Yes, and he said, 'And is it incumbent of the one who is here?' (looking) in the direction of the apostle not mentioning him out of respect, and the apostle answered Yes. Sa'd said, "Then I give judgement that all men should be killed, the property divided, and the women and children taken as captives.' ...
Then they surrendered, and the apostle confined them in Medina in the quarter of d. al-Harith, a woman of B. al-Najjar. Then the apostle went out to the market of Medina (which is still its market today) and dug trenches in it. The he sent for them and struck off their heads in those trenches as they were brought out to him in batches. Among them was the enemy of Allah Huyayy b. Akhtab and Ka'b b. Asad their chief. There were 600 or 700 in all, though some put the figure as high as 800 or 900. As they were being taken out in the batches to the apostle they asked Ka'b what he thought would be done with them. He replied, 'Will you never understand?' Don't you see that the summoner never stops and those who are taken away do not return? By Allah it is death!' This went on until the apostle made an end of them.
Huyayy was brought out wearing a flowered robe in which he had made holes about the size of the finger-tips in every part so that it should not be taken from him as spoil, with his hands bound to his neck by a rope. When he saw the apostle he said, 'By God, I do not blame myself for opposing you, but he who forsakes God will be forsaken.' Then he went to the men and said, 'God command is right. A book and a decree, and massacre have been written against the Sons of Israel.' Then he sat down and his head was struck off."
Continued p.466 (Ishaq 693),
"Then the apostle divided the property , wives, and children of B.Qurayza among the Muslims, and he made known on that day the shares of horse and men, and took out the fifth. A horseman got three shares, two for the horse and one for his rider. A man without a horse got one share. On the day of B.Qurayza there were thirty-six horses. It was the first booty on which lots were cast and the fifth was taken. According to its precedent and what the apostle did the divisions were made, and it remained the custom for raids.
Then the apostle send Sa'd b. Zayd al-Ansari brother of b. 'Abdu'l-Ashhal with some of the captive women of B.Qurayza to Najd and he sold them for horses and weapons.
The apostle had chosen one of their women for himself, Rayhana d. 'Amr b. Khunafa, one of the women of B. 'Amr b, Qurayza, and she remained with him until she died, in his power. The apostle had proposed to marry her and put a veil on herm but she said: 'Nay, leave me in your power, for that will be easier for me and for you.' So he left her. She had shown repugnance towards Islam when she was captured and clung to Judaism. So the apostle put her aside and felt some displeasure. While he was with his companions he heard the sound of sandals behind him and said, 'This is Tha'laba b. Sa'ya coming to give me the good news of Rayhana's acceptance of Islam and he came up to announce the fact. This gave him pleasure."
Muhammad: His Life Based On The Earliest Sources, (Martin Lings) pp.240-241,
"Sa'd was a man of might stature, of handsome and majestic appearance, and when he came to the camp the Prophet said "Rise in honor of your liege lord," and they rose to greet him saying: "Father of 'Amr, the Messenger of Allah had appointed thee to judge the case of they confederates." He said: "Do ye then swear by Allah and make by Him your covenant that my judgement shall be the verdict upon them?" "We do," they answered. "And is it binding upon him who is here?" he added, with a glance in the direction of the Prophet, but not mentioning him out of reverence. "It is," said the Prophet. "Then I judge," said Sa'd, "that the men shall be slain, the property divided, and the women and children made captive." The Prophet said to him: "Thou hast judged with the judgment of Allah from above the seven heavens."
The women and children were taken away to the city where they were lodged, and the men spent the night in the camp where they recited the Torah and exhorted one another to firmness and patience. In the morning the Prophet ordered trenches, long and deep and narrow, to be dug in the marketplace. The men, about seven hundred in all--according to some accounts more and to others less--were sent for in small groups, and every group was made to sit alongside the trench that was to be his grave. Then 'Ali and Zubayr and others of the younger Companions cut off their heads, each with a stroke of the sword.
When Huyay was led into the market he turned to the Prophet, who was sitting apart with some of his older Companions, and said to him: "I blame not myself for having opposed thee, but whoso forsaketh Allah, the same shall be forsaken." Then he turned to his fellows and said: "The commandment of Allah cannot be wrong--a writ and a decree and a massacre that Allah hath set down in his book against the sons of Israel." Then he sat beside the trench and his head was cut off.
The last to die were beheaded by torchlight. Then one old man, Zabir ibn Bata, whose case was not yet decided, was taken to the house where the women were lodged. The next morning, when they were told of the death of their men, the city was filled with the sound of their lamentations. But the aged Zabir quieted them, saying: "Be silent! Are ye the first women of the children of Israel to be made captive since the world began? Had there been any good in your men they would have saved you from this. But cleave ye to the religion of the Jews, for in that must we die, and in that must we live hereafter."
Continued on p.241,
"As to the other women and children, they were divided, together with the property, amongst the men who had taken part in the siege. Many of these captives were ransomed by the Bani Nadir at Khaybar. As part if his share the Prophet had chosen Rayhanah, the daughter of Zayd, a Nadirite, who had married her to a man of Qurayzah. She was a woman of great beauty and she remained the Prophet's slave until she died some five years later."
The Sealed Nectar, pp.282-283,
"He decided that all the able-bodied male persons belonging to the tribe should be killed, women and children taken as prisoners and their wealth divided among the Muslim fighters. The Prophet accepted his judgement saying that Sa'd had adjudged by the Command of Allah. In fact, the Jews deserved that severe punitive actions for the ugly treachery they had harbored against Islam, and the large arsenal they amassed which consisted of one thousand and five hundred swords, two thousand spears, three hundred coats of armor and five hundred shields, all of which went into the hands of the Muslims. Trenches were dug in the bazaar of Madinah and the number of Jews between six and seven hundred were beheaded therein. Hot beds of intrigue and treachery were thus exterminated once and for all. Huyal, a chief criminal of war, a devil of Bani Nadeer and Safiyah's father, had joined the ranks of Banu Quraizah when the Quraish and Ghatafan defected, was admitted into the audience of the Prophet with his hands tied to his neck with a rope. In bold rebellious tone, he declared full enmity to the Prophet but admitted that Allah's Will was to be fulfilled and added that he was submissive to his destiny. He was ordered to sit down, and was beheaded on the spot.
Only one woman of the Jews was killed because she killed a Muslim warrior by throwing a grinding stone upon him. A few elements of the enemy embraced Islam and their lives, wealth and children were spared. As for the spoils of the war, the Prophet divided them, after putting a fifth aside, in accordance with Allah's Orders. Three shares went to the horseman and one to the infantry fighter. Women captives were sent to Najd to be bartered with horses and weaponry. For himself, the Prophet selected Rehanah bint Zaid bin 'Amr bin Khanafah bin Sham'un bin Zaid, manumitted and married her in the sixth year of the Al-Hijra. She died shortly after the Farewell pilgrimage and was buried in Al-Baqi."
Abu Dawud, Vol.5, chapter 18, hadith 4404,
"Chapter 18. A Child Who Commits A Crime That Is Subject To A Hadd (Punishment)
4404 It was narrated from Sufyan: '"Abdul-Malik bin 'Umair narrated to us; "Atiyyah Al-Qurazi narrated to me, he said: I was among the captives of Banu Quraizah, and they examined (us). Those whose pubes had started to grow were executed, and those whose pubes had not started to grow were not executed. I was among those whose pubes had not started to grow.'"
(Sahih)
Killing Jews is part of Islamic Practice
Sahih Al-Bukhari, Vol.4, Book 56, Chapter 94, Hadith 2925,
"(94) CHAPTER. Fighting against the Jews.
2925. Narrated 'Abdullah bin 'Umar: Allah's Messenger said, "You (Muslims) will fight against the Jews till some of them will hide behind stones. The stones will (betray them) saying, 'O 'Abdullah (i.e., slave of Allah)! There is a Jew hiding behind me; so kill him.' "
Sahih Al-Bukhari, Vol.4, Book 56, Hadith 2926,
"Narrated Abu Hurairah: Allah's Messenger said, "The Hour will not be established until you fight against the Jews, and the stone behind which a Jew will be behind will say, 'O Muslim! There is a Jew hiding behind me, so kill him.' "
And no wonder the Muslims served in Hitler's SS!
Look it up anywhere online. Look up Hitler and the Mufti. The Palestinians were part of the Nazi SS. The Mufti inspired Hitler.
After WWII the Mufti escaped to Egypt and started what became the PLO which Yasser Arafat would become the new leader. Today this Nazi SS unit is just called the Palestinians.
Muhammad's Description of Satan
Ibn Ishaq "The life of Muhammad" (The Sira), p.243,
"...the apostle said, 'Whoever wants to see Satan let him take a look at Nabtal b. al-Harith! He was a sturdy black man with long flowing hair, inflamed eyes, and dark ruddy cheeks."
Was Muhammad a black man like the Nation of Islam claim?
Ash Shifa, Part Four, Chapter 1, Section 5, p.387,
"Ahmad ibn Sulayman, Sahnun's companion, said that whoever says that the Prophet was black is killed. The Prophet was not black."
And this is what Democrats defend!
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