Now you'll need to elaborate on what difference you see between good/bad
no, personally I think right and wrong are subjective and depend on contexts. For me, what I consider Bad is whatever hurt any human being (me included) like killing, manipulating, deceiving, cheating, stealing, lying and so on. And Goods are the things that an individual/group of people can benefit from it over no one, i mean, without causing any harm whatsoever to anyone.
oops, sorry, i've just realized that (right and wrong) isn't (Good and Bad) !
well.. about right and wrong, it's up to the context and it's all about logic !
1+1=2 => right.and right/wrong.
Going back to your Roman example, the theory they had was right, it was proved practically. BUT it was Bad coz it was dangerous to the slaves and caused their death.
I think we can say that the Romans' exploitation of the mines had both good and bad effects; but it's a whole other matter to try and actually assign the event itself a moral quality of "good" or "bad."
The exploitation of the mines was good for economical purposes; it brought money into the state, and probably stimulated its interal markets. It was bad because of the harm caused to the slave population. Now, maybe we can weigh these two factors to try and decide which one is more impactful, and thus make a choice as to whether this event was "good" or bad;" but logically, I don't think you can say the event was wholly one or the other.
the intent behind an action should be used to determine whether or not the action was a crimeI'm not sure how pointing out these particular incongruities helps to form some structure that we can work with.
You need to think more creatively about how you could use a legal loophole to convict her. The most obvious charge against her would be fraud but with a convincing enough argument, you could probably also get her for child trafficking, facilitating the sale of alcohol to a minor, and facilitating statutory rape. Any one of those things could put her away for a while, even if she were only charged as a child.the intent behind an action should be used to determine whether or not the action was a crime
in the example of the underage girl using a fake id for the purpose of getting laid, i feel that the the girl should be considered the criminal, instead of the guy, but in America, the girl can't be held accountable for lying about her age in that specific situation because she's under the age of sexual consent
I think we can say that the Romans' exploitation of the mines had both good and bad effects; but it's a whole other matter to try and actually assign the event itself a moral quality of "good" or "bad."
The exploitation of the mines was good for economical purposes; it brought money into the state, and probably stimulated its interal markets. It was bad because of the harm caused to the slave population. Now, maybe we can weigh these two factors to try and decide which one is more impactful, and thus make a choice as to whether this event was "good" or bad;" but logically, I don't think you can say the event was wholly one or the other.
You need to think more creatively about how you could use a legal loophole to convict her. The most obvious charge against her would be fraud but with a convincing enough argument, you could probably also get her for child trafficking, facilitating the sale of alcohol to a minor, and facilitating statutory rape. Any one of those things could put her away for a while, even if she were only charged as a child.
the intent behind an action should be used to determine whether or not the action was a crime
Are you a philosophy teacher
Thank you for making me thinking.
I'm still not sure what you are trying to say.
If you're saying that not all cases of statutory rape are black and white, then I agree. If you're also saying that the law fails to recognise this, then I also agree.
In that case you are ignoring the end product of any sequence. If you intend to disable but not kill someone but accidently kill them, then did you no longer commit a crime? Is the person not still dead?
I've taught low level undergrad philosophy and still do classical philosophy, so yes.
I don't really know what the other guy's point is, because (at least here in the US) intent is considered, hence why someone who commits a murder while attempting a robbery will be sentenced as a murderer, while someone who kills in their own self defense will have the charge dismissed as a justifiable homicide.But don't the laws that govern such things generally take into account intent and action first and foremost?
These are the things that any person, doing good, or bad, can control... the outcomes of these actions are beyond anyone's control.
Can you not also fully intend to kill someone, and fail, but still have committed a crime, because the intent and action was there, but the outcome was lacking?
You need to think more creatively about how you could use a legal loophole to convict her. The most obvious charge against her would be fraud but with a convincing enough argument, you could probably also get her for child trafficking, facilitating the sale of alcohol to a minor, and facilitating statutory rape. Any one of those things could put her away for a while, even if she were only charged as a child.
My point was that intent alone cannot be the judge.
I don't really know what the other guy's point is, because (at least here in the US) intent is considered, hence why someone who commits a murder while attempting a robbery will be sentenced as a murderer, while someone who kills in their own self defense will have the charge dismissed as a justifiable homicide.
As for trying to kill someone and not succeeding, there is a charge for that called "attempted murder."
my point was that intent cannot be excluded from the judging proccess