Nightendday said:
The primary flaw in your argument is in understanding 'society' as a living, breathing entity with consciousness, the flourishing and domination of which is a human goal that exceeds all others. Such, I assure you, is not the case.
Society is not
necessarily and organic construct, but healthy societies do operate on an organic paradigm. The current society does not.
The basis of all society that has hitherto existed, the social contract,
This is historical ignorance of the basest sort. The "social contract" was the intellectual creation of Enlightenment philosophy (specifically of Jean Jaques Rosseau), and was part and parcel of the Enlightenment construction of individualism. It was a concept that would have been alien to ANY society prior to the 18th century (and remains essentially alien to many non-Western societies even today).
Society is therefore an organization of individuals in a manner that increases individual benefits relative to isolation, or such is the argument for society. To expect a system that has been devised by individuals to serve themselves to be devoid of individualism is utterly foolish.
As noted above, this is purely the conceit of Enlightenment liberalism, and has neither a historical presence in pre-Enlightenment thought and society nor any basis in the actual realities of human biological predisposition or social interaction.
If a society is suppressing 'selfish individual impulses', it is either a small group of individuals doing so or a collective decision of the entire society,
No, in either case, it is a collective rather than individual decision making process.
There is no policy that does not reflect the will of individuals.
"Will" is not "free will," nor does it presuppose the sort of individualism currently practiced in Western society (a distinction you seem to be struggling with).
You rely entirely on the assumption that morality stands defined through time and space.
Morality stands defined through time and space as pure error, a fallacious interpolation of symbols and reality.
Function (that is, that which works and prevents the self-destruction of society versus that which, in the long run, does neither) is the real issue, and this is unchanging.
It is equally - if not more - likely that the case is the exact opposite. This 'unhealthy' society provides a lot of vents that your 'healthy' society lacks. While I make no assertion on the issue as yet, I would - again - like you to back yours up.
A society which presupposes an individual "right" (and protects that right both at law and by force of arms, if necessary) to have desires met regardless of their long term consequences (as is the case in our current society) is incapable of averting the consequences of those actions without fundamentally altering its character. Consumerism, egalitarianism, multiculturalism and the consequences thereof are unavoidable as long as our society maintains its current structural matrix, because these are all fundamental elements of that matrix. To prevent the attendant disasters, our society would have to cease to be what it is.
That is as far from a policy framework as Russia under Stalin was from Communism.
Russia under Stalin was most certainly characteristic of second stage communism, but that's neither here nor there.
Further, tradition classically favours a hierarchal soceity where most individuals are suppressed and political and economic power rest with a few,
Yes and no. Traditional hierarchies typically had little to do with economics, and were based on leadership and spiritual functions (which is why the spiritual and temporal leadership castes in traditional societies like Republican Rome, Han China, feudal Japan and Vedic India rarely represented the most economically successful castes).
while moving away from it has historically been moving towards equality and wider representation of individual demands.
This is an artifact of looking at history only through the lens of modern Western history. Over the sweep of history, this is not case.
We have not evolved from democracy to monarchies and feudal systems; the wheels turned the other way round.
Not in the modern era, no. But this looks at history not in its full scope, but in a single place and period.
Historically, the process been cyclic, rather than linear, with societies developing tribal structures (which tend to balance collective authority and individual autonomy), and moving either to monarchy, feudalism or some other form of authoritarianism (which tend to tip the balance towards collective authority), to dissipation in some form of democracy or relative anarchy (which obviously in either case excessively privileges individual autonomy). This latter stage inevitably leads to chaos and collapse at some point, with a rebirth occurring either in the form of resurgent tribalism or resurgent authoritarianism.
Gitmo and Iraq are not representations of capitalism.
No, they are representations of the form of liberal democracy favored by the neoconservative movement.
Also, Communism and Capitalism are the same only in the fact that they boast of economic progress.
Not at all, they seek essentially the same goals by different methods. And please, keep in mind that "capitalism" is purely an economic system, while communism is an sociopolitical AND economic system. The Western analog to communism isn't capitalism, but liberalism (in its classic sense, not the derogatory label of American domestic politics). It
To assume that American aggression is not merely a self-serving endeavour
Oh, it is entirely self-serving, but this in itself represents a radicalization of liberal democracy and a move away from the traditional justifications for democratic action (though these are at least being superficially maintained by the current regime). The underlying philosophy of liberal democracy has always fundamentally been about individual aggrandisement regardless of consequences, the neoconservative movement merely makes the implicit nature of liberalism explicit (which, of course, is a form of radicalism).
To conclude on the basis of this assumption that this radicalization will take no form other than Stalinism is plain hilarious (as, also, has been pointed out).
And again, we see either blatant stupidity or base mendacity. To say that the course which neoconservatism drives at is "not inherently unlike Stalinism" is not to say that it
is Stalinism, and to conflate the two views is, at best ignorant and at worst disingenuous and intellectually dishonest.