Language is the most powerful instrument of creation. When I name an object with a word I thereby assert its existence. Every act of cognition arises from a name. Cognition is impossible without words. The process of cognizing is the establishment of relations between words, which only subsequently are related to objects corresponding to them. Grammatical forms, responsible for the very possibility of the sentence, are themselves possible only where there are words: only then can the logical articulation of speech be fuly accomplished. When I assert that creation precedes cognition, I am asserting the primacy of creation, not only because creation is epistemologically superior, but also because it is prior in actual genetic sequence.
If words did not exist, then neither would the world itself. My ego, once detached from its surroundings, ceases to exist. By the same token, the world, if detached from me, also ceases to exist. "I" and the "world" arise only in the process of their union in sound. Supra-individual consciousness and supra-individual nature first meet and become joined in the process of meaning. Thus consciousness, nature, and the world emerge for the cognizing subject only when he is able to create a designation. Outside of speech there is neither nature, world, nor cognizing subject. In the word is the given the original act of creation. The word connects the speechless, invisible world swarming outside my individual ego. The word creates a new third world: a world of sound symbols by means of which both the secrets of a world located outside me and those imprisoned in a world inside me comet to light. The outside world spills over to my soul. The inside world spills out of me into the break of day and the setting sun, into the rustling of trees. In the word and only in the word, do I recreate for myself what surrounds me from within and without, for I am the word and only the word.
If words did not exist, then neither would the world itself. My ego, once detached from its surroundings, ceases to exist. By the same token, the world, if detached from me, also ceases to exist. "I" and the "world" arise only in the process of their union in sound. Supra-individual consciousness and supra-individual nature first meet and become joined in the process of meaning. Thus consciousness, nature, and the world emerge for the cognizing subject only when he is able to create a designation. Outside of speech there is neither nature, world, nor cognizing subject. In the word is the given the original act of creation. The word connects the speechless, invisible world swarming outside my individual ego. The word creates a new third world: a world of sound symbols by means of which both the secrets of a world located outside me and those imprisoned in a world inside me comet to light. The outside world spills over to my soul. The inside world spills out of me into the break of day and the setting sun, into the rustling of trees. In the word and only in the word, do I recreate for myself what surrounds me from within and without, for I am the word and only the word.