That's interesting. I find, on the contrary, it's difficult to post here when most of the threads are uninvolved.
The filter of "Metalfandom" probably places too severe a tax on the current aspirations of this board. At present it lies enervated in that key discussions have been repeated several times with little evidence of understanding or consideration. I think that rejuvination will likely occur with the influx of new people.
Sometimes, I guess one just has to stop holding ones tongue.
I really think you're being arrogant and elitist with your comments here. No offense man, I think we're friends so dont get too pissed at me. If metalfanddom puts such a severe tax on holding an intelligent and engaging philosophical discussion, then why are you here? I think that's an absolutely ridiculous statement. I also think the moderators can be elitist, arrogant, and condescending, and entirely taken with "serious" philosophy--especially one of them. Even if threads are not closed, many are poking into these threads and posting ridiculously phrased and condenscending remarks about the validity of the statements and propositions of general ideas, etc.
Frankly, I think this board has totally lost its way, and like academic philosophy, has become pointless to all but a few. I know I no longer find it interesting to read any of the threads, as I'm confronted with either highly naive adolescent psuedo-fascism, or Heideggerian musings from academia. For a long time, this soup of subjects and posters--academics, teenagers, politics and economics, lonely melancholy neo-nazis, dilletantes, cultural questions, curious outsiders, and so on--made this is very lively place for discussion that has been replaced by idiocy, narrowmindedness, and arrogance. I must say I am no longer interested in posting, and am saddened it has come to this.
A wonderfuly quote from Rorty:
The professionalization of philosophy, its transformation into an academic discipline, was a necessary evil. But it has encouraged attempts to make philosophy into an autonomous quasiscience. These attempts should be resisted. The more philosophy interacts with other human activitiesnot just natural science, but art, literature, religion and politics as wellthe more relevant to cultural politics it becomes, and thus the more useful. The more it strives for autonomy, the less attention it deserves.
And further:
I do not think that philosophy is ever going to be put on the secure path of science, nor that it is a good idea to try to put it there, I am content to see philosophy professors as practicing cultural politics. . . . I am quite willing to give up the goal of getting things right, and to substitute that of enlarging our repertoire of individual and cultural self-descriptions. The point of philosophy, on this view, is not to find out what anything is really like, but to help us grow upto make us happier, freer, and more flexible.
I for one, think this is the reason for philosophy, and has been since its foundations in Ancient Greece.
Well, I had a fun few years here. I wish everyone well!