Shouldn't we debate on whether abortion itself in any scenario is even morally acceptable befor we deal with fringe cases, legality, and governmental involvement?
I can't imagine many of us are all that interested in reciting the moral talking points on each side. But I do want to know why it shouldn't be funded. Funding decisions are regularly based on morality, and the government pays for things that many people find morally reprehensible already, like the death penalty, the drug war, and bullshit overseas wars.
:eyeroll:
I think there is an obvious distinction between possible outcomes and an outcome already realized. If mere sperm or egg were capable of life seperately, then the potential life argument may be extrapolated. But without uniting and implanting in the uterine wall, there is no actual potential, any more than a stack of wood alone is a potential house. It's also potential mulch. It takes more than that.
Now, I think this is a good assessment of the situation. Ova sans sperm, or vice versa, means no chance of fertilization; thus, no fetus. I accept this as a rebuttal to my argument.
I still, of course, support a woman's right to abortion. If we accept that this "right-to-life" argument has some validity, then I would take another approach, that being the desire of the woman to cancel the growth of what is, for all intents and purposes, a parasite inside her body.
This might seem like a ridiculous way to talk about it; but a fetus is something that feeds on the nutrients and sustenance provided by the woman. If a woman didn't intend, and does not wish, to be the carrier for such an organism, she has the right to abort it. Furthermore, a woman might argue that pregnancy/birth involves necessary risks and even the possibility of death. For this reason, she has the right to take preemptive measures and protect herself.
I don't support making abortions illegal. Just don't publicly fund them. Making abortion illegal just drives it underground like drug use. But don't subsidize it either.
How is it that I agree with this completely but you consider yourself pro-life and I consider myself pro-choice? I guess those terms are just political red herrings.
zabu of nΩd;10225589 said:This thread is an abortion.
she loses that right by being a stupid bitch. she knew full well that by allowing her loser boyfriend to ejaculate inside her that she could acquire this "parasite". also, by definition, a right is nullified when it infringes on the rights of another.
she loses that right by being a stupid bitch. she knew full well that by allowing her loser boyfriend to ejaculate inside her that she could acquire this "parasite". also, by definition, a right is nullified when it infringes on the rights of another.
in a normal pregnancy with modern medicine there is very little "risk of death". in cases where there is one and the option to save both has been thoroughly explored but is impossible, then yes a woman should be given the choice to save herself or the baby.
I think there is an obvious distinction between possible outcomes and an outcome already realized. If mere sperm or egg were capable of life seperately, then the potential life argument may be extrapolated. But without uniting and implanting in the uterine wall, there is no actual potential, any more than a stack of wood alone is a potential house. It's also potential mulch. It takes more than that.
You might be able to work something out with the outcome/outcome realized argument; however someone can counteract that the outcome a fully developed human or a conscious being or a being that can experience pain does not exist when the sperm and egg join. Further outcomes are still needed, which are contingent on the mother not aborting.
So again, the criterion returns to the question of moral value. What is the condition of being a moral patient and why?
Some possible candidates:
-Being a human being
-Being capable of experiencing pain
-Being conscious
-A being whose life has meaning for itself (i.e. its own life matters for it).
The wood analogy doesn't work with sperm/egg. The sperm and egg's one and only natural end is to become a living organism. The wood's natural end is not be a house. So we could say that the sperm/ egg's primary possibility is to become a new organism, while the wood's ability to become a house is a secondary possibility (its primary possibilities would have been in relation to its being part of a tree).
This might seem like a ridiculous way to talk about it; but a fetus is something that feeds on the nutrients and sustenance provided by the woman. If a woman didn't intend, and does not wish, to be the carrier for such an organism, she has the right to abort it. Furthermore, a woman might argue that pregnancy/birth involves necessary risks and even the possibility of death. For this reason, she has the right to take preemptive measures and protect herself.