Einherjar86
Active Member
Or they're willing to accept the intellectual difference but are none-the-less tired of the elitism itself. America, from an outsider's perspective, seems to have a problem with middle America, the working class and the fly-over states being pissed on by everybody else for no apparent reason.
Ha, well, there definitely are reasons (personal and social, for me at least). That doesn't mean their experiences don't matter, but I've had to deal with some shockingly misogynist, racist, and generally dismissive language among my extended family (much of which I recall happening before I was old enough to properly address it)
And please bear in mind that my family is not poor, generally speaking. They're the products of Middle-American, post-WWII exceptionalist sentiment. And some of them were just pissed that a black guy won the 2008 election.
Now that's personal and anecdotal, so I'm not making the snap judgment that all Middle Americans are like that; my impression of that demographic stems from conversations, experiences, and research beyond that. And I don't think it's very controversial to suggest that the intolerance of middle-class America isn't purely some recent symptom of feeling disowned by the coastal elites. It's a product of deep-seated values that go back to the years after World War II.
This country has made impressive strides when it comes to black rights, gay rights, women's rights, etc.; but those successes have also left a lot of pissed off people, and that resentment has been handed down the generations.
Well there are limits to the ability to generalize from personal and/or immediate experience. But the reverse is true as well: it is difficult to be accurately specific from generalities. I would argue that when a trucker in Kentucky and some NYT subscriber in Oregon disagree with each other about any number of issues, they are both merely working from personal experience (and/or personal inclinations). The difference is that the Oregonite is paying someone in another city to tell them they are right, while the trucker listens to AM radio for free.
Sure, it goes both ways. And in my case, theoretical knowledge and study counts as experience, which is difficult and something I grapple with.
Freedom of association means not presuming to tell people where they must enfranchise.
I don't think my assumptions about enfranchisement are that controversial, and I do think that many people behave in ways that are antithetical to their best interests (and I'm absolutely sure that you'd agree).
I think there is merit to instituting policies that assist poor families, even if they don't want to be given handouts. Maybe they don't want handouts, but they're also simply not motivated to acquire what they need to support themselves or their families. In a case like that, I have to think that instituting policies to help them supersedes their personal feelings/freedoms on the matter.