The News Thread

They haven't "trespassed" for the purposes of stealing anything

Are they stealing something from poor legal immigrants, to you?

I mean, during colonialism indigenous peoples were granted no rights to land or property; only Europeans had those rights (who, ironically, were the immigrants at that point).

colonialism is a really broad period of time, but under English and early American rule, land exchanges were the transfer of property from, usually, the "best" war Indians in sale to the US/Britain.
 
Are they stealing something from poor legal immigrants, to you?

No, I don't think so. If anything, the wealthy have stolen far more from the poor.

colonialism is a really broad period of time, but under English and early American rule, land exchanges were the transfer of property from, usually, the "best" war Indians in sale to the US/Britain.

By land exchanges do you mean when Euro-Americans legally purchased land from indigenous landowners/holders? If so, this definitely occurred; but most historians would say these exchanges were far from fair or equitable.

Additionally, what I meant by land rights is that Europeans saw themselves as entitled to the land and entitled to take it from indigenous peoples. If they did occasionally purchase it, they did so in underhanded ways that benefited them. If they could avoid violence by convincing Native Americans that they were getting a sweet deal (when really they were being robbed), then they took that route.
 
There are multiple moral arguments for this, beginning with America's role on the global-historical stage that has displaced countless persons from their home country--or America's capacity for supporting countless displaced persons.

If the extent of our moral outlook is "why should I do this," then we've abdicated any obligation we have to other human beings. Seeing as we live in a world comprised of many individuals from many countries, I don't think morality reduces to what's best for the unit.

Not from many countries. In many countries. Language can be so insidious; There are scant few persons relatively speaking, who are not already citizens of a country, and if not so, due to no part played by themselves or their parents. Citizen of other countries have their own boundary jurisdictional authorities to worry about them and vice versa. Separately, the US is not unique in its historical displacement of persons as a nation, nor is it uniquely responsible in places where displacement occurs in which it may have played a role. Displacement even in itself does not alone argue for open immigration and/or citizenship policy. The US does not have the capacity for supporting countless displaced persons.

Obligation to others includes are fellow citizens who are most vulnerable - which low-wage immigration hurts the most by crowding schools, depressing wages, lowering property values, etc. In other words, exacerbating inequality. Of course, this is lost on the well-to-do urban liberal who is happy with cheaper labor and "cultural enrichment" they get out of their foreign low wage workers, as well as selectable "ethnic cuisine" establishments that they help support. The standard immigration moralizing line about "fellow citizens of the world" is vapidly self-serving if not hollow simply due to ignorance.

They do have personal property in this country, whether they're here illegally or not: their bodies are their property. Citizenship doesn't grant them autonomy or agency; they have that already. They can use that agency to legally work, purchase items, send their children to school, etc. None of those things are rendered illegitimate simply because they entered the country illegally. They have personal agency that extends beyond what the United States grants (or doesn't grant) them.

Sure, the US currently allows them some personal property (now in event of deportation, there are constraints as to what is carry-able). Not all countries allow non-citizens personal property rights. You argument over agency and body-as-property though seem in direct contradiction of so many positions you've argued before. Never the less, no one is arguing that they don't have agency, nor that they can't engage in otherwise legal actions (eg purchasing from the market rather than shoplifting). This is about the source, extent, and norms of rights.
 
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Not from many countries. In many countries. Language can be so insidious; There are scant few persons relatively speaking, who are not already citizens of a country, and if not so, due to no part played by themselves or their parents. Citizen of other countries have their own boundary jurisdictional authorities to worry about them and vice versa. Separately, the US is not unique in its historical displacement of persons as a nation, nor is it uniquely responsible in places where displacement occurs in which it may have played a role. Displacement even in itself does not alone argue for open immigration and/or citizenship policy. The US does not have the capacity for supporting countless displaced persons.

"In" and "from" aren't mutually exclusive. The insidiousness lies in thinking we can easily separate them.

Obligation to others includes are fellow citizens who are most vulnerable - which low-wage immigration hurts the most by crowding schools, depressing wages, lowering property values, etc. In other words, exacerbating inequality. Of course, this is lost on the well-to-do urban liberal who is happy with cheaper labor and "cultural enrichment" they get out of their foreign low wage workers, as well as selectable "ethnic cuisine" establishments that they help support. The standard immigration moralizing line about "fellow citizens of the world" is vapidly self-serving if not hollow simply due to ignorance.

Are you accusing me of being ignorant to the fact that an influx of immigrants drive down property values? Because I'm well aware of that, but it doesn't strike me as an argument against immigration.

As far as crowding schools and depressing wages go, maybe what we need is an overhaul of the education system and rethinking of how we allocate wages. One of the greatest lies we've been told by economists over the past several centuries is that the market works out to everyone's benefit; but that's not true. The market just works. That doesn't mean it's unfeasible to adapt market policy in directions it wouldn't go "naturally."

Sure, the US currently allows them some personal property (now in event of deportation, there are constraints as to what is carry-able). Not all countries allow non-citizens personal property rights. You argument over agency and body-as-property though seem in direct contradiction of so many positions you've argued before. Never the less, no one is arguing that they don't have agency, nor that they can't engage in otherwise legal actions (eg purchasing from the market rather than shoplifting). This is about the source, extent, and norms of rights.

Your comment that immigrants have no rights other than those "granted by said authorities" was confusing and implied a denial of agency, to me. Let's forget it, since we're not talking about it apparently.

When a person breaks into your house, every conceivable action is unlawful. When they sleep on your couch, they're sleeping on your couch; when they eat your food, they're eating your food; when they watch your TV, they're watching your TV. It's not merely the act of breaking in that's illegal, but all contact with your possessions--every step they take.

When immigrants enter this country illegally, their occupancy doesn't violate your private property rights. They're not taking unfair advantage of what's yours. They're not unlawfully using your shit.

The broader, systemic effects of unchecked immigration are of crucial importance for discussion; but this isn't what's happening now, and no one is saying the U.S. needs to sustain unchecked immigration indefinitely. From the very beginning, I've been objecting to your simplistic and problematic analogy between the United States and a person's private house. These aren't comparable institutions and comparing them invites nasty and unnecessarily hostile attitudes towards illegal immigrants.
 
Poor and working class people always bear the brunt of illegal immigration and mass immigration in general but they're forced to remain silent by the standards of the very same polite society that demands they smile as they're priced out of the job market or exposed to new injections of gang culture in their communities.

Bourgeois yuppies create the very Tommy Robinson types they hate so much with their policies.
 
Poor and working class people always bear the brunt of illegal immigration and mass immigration in general but they're forced to remain silent by the standards of the very same polite society that demands they smile as they're priced out of the job market or exposed to new injections of gang culture in their communities.

Bourgeois yuppies create the very Tommy Robinson types they hate so much with their policies.

Forced to remain silent? Are you joking? No one's silencing them, they're hollering up a goddamn storm.
 
Furthermore, their illegitimate residence (if we can call it that) doesn't necessarily outweigh the legitimacy of paying rent, paying taxes, and obeying local laws. They haven't "trespassed" for the purposes of stealing anything, which is why that analogy falls flat. In fact, they're contributing to social development. It's misleading to think of them as trespassing.

They don't pay net taxes, as I've proven in previous arguments with you. Paying rents doesn't really add value to society, which I would think a commie like you would acknowledge. Simply obeying laws isn't a sign of any positive value.

I said that simplicity isn't necessarily better than complexity; it's certainly sometimes more desirable, as in the case of single-payer.

I also find it ironic that you use science as the example here for desirable simplicity, when the twentieth century marks the major shift in the sciences from simple mechanics to complex systems (although this shift was already underway in the nineteenth century with figures like James Clerk Maxwell and Hendrik Lorentz). And many scientists would say that complexity is the more desirable model.

With the rise of relativity, quantum physics, autopoiesis in biology, chaos theory, string theory, etc. science increasingly admits not only the complexity of its models, but the unstable, uncertain, and in many cases unpredictable quality of its findings (or predictable only within a given dimensionality). Furthermore, it's not merely that science attempts to impose simple (or simpler) explanations onto complex phenomena, but that complexity is a fundamental feature of modern science.[/quote]

And I'm saying that simplicity is better than complexity in almost all circumstances.

"Complexity" isn't a model, nor is it absolute as you seem to be implying. Nature is nature and there's no changing relativity to fit into Newton's laws under all circumstances, but scientists don't seek to make science complex for its own sake, they seek to find the most essential/fundamental model which accurately describes their system. Likewise, if the purpose of passing a law is to 1) set it into action and 2) perform such action to attain some kind of goal, it is the simplest and broadest laws that are best for that purpose.

Because we have a system in place that attempts to provide equity in terms of legal distribution. Simplicity favors those who make laws, but that doesn't mean that lawmakers necessarily simplify things. Depending on the political system in place, lawmakers might opt for complexity in order to cover a wider range of potential subjects.

And how does that apply to current immigration law?
 
Yeah now they are, and it's great. The aristocracy are in full damage control.

What histories are you reading? Nearly half of Americans have spoken out vitriolically against immigration since the first half of the twentieth century. Since Ellis Island people have railed against immigration, whether in the political sphere or in newspaper editorials. It's not some unspoken grievance that Americans have had to bear for decades.

They don't pay net taxes, as I've proven in previous arguments with you. Paying rents doesn't really add value to society, which I would think a commie like you would acknowledge. Simply obeying laws isn't a sign of any positive value.

You've "proven" that immigrants (legal or illegal, I'm not sure) don't pay enough in taxes to offset the resources they use up.

But that's not a moral standard for determining their value. Poor people pay what they can in taxes, which might not make up for what they consume for a minimum standard of living. The difference is that wealthy people can pay more in taxes and still maintain well above a minimum standard of living. So whatever the poor can't pay, the wealthy can easily make up for. Voila.

And I'm saying that simplicity is better than complexity in almost all circumstances.

"Complexity" isn't a model, nor is it absolute as you seem to be implying. Nature is nature and there's no changing relativity to fit into Newton's laws under all circumstances, but scientists don't seek to make science complex for its own sake, they seek to find the most essential/fundamental model which accurately describes their system. Likewise, if the purpose of passing a law is to 1) set it into action and 2) perform such action to attain some kind of goal, it is the simplest and broadest laws that are best for that purpose.

Complexity isn't a model, but there are complex models. And in many cases, complex models are preferable to simple ones.

And how does that apply to current immigration law?

...this was in response to a question you posed above about the American legal system in general.

I can't tell if you're confused or if you're trying to make a point.
 
"In" and "from" aren't mutually exclusive. The insidiousness lies in thinking we can easily separate them.

Correct, they aren't. But progressives almost exclusively use "from", which carries the connotation that people are in some sort of distinct space from their physical place, ie "the world". Notice this doesn't apply to being from "the world" though. Other countries have governments and peoples which must needs see to their own affairs.

Are you accusing me of being ignorant to the fact that an influx of immigrants drive down property values? Because I'm well aware of that, but it doesn't strike me as an argument against immigration.

As far as crowding schools and depressing wages go, maybe what we need is an overhaul of the education system and rethinking of how we allocate wages. One of the greatest lies we've been told by economists over the past several centuries is that the market works out to everyone's benefit; but that's not true. The market just works. That doesn't mean it's unfeasible to adapt market policy in directions it wouldn't go "naturally."

"How we allocate wages". We don't allocate wages. Supply and demand pressures sort money. Adding to the supply of workers in a particular area reduces relative demand. The market absolutely has worked to everyone's benefit. Just not equally....which was never promised. Even the poor in the US have items the rich didn't have 100 years ago, or in the case of smartphones, even little more than ten years ago.

I'm all for overhauling the education system. It's based on a 200+ year old model. But it would require the state ceding control and funding, which won't happen. Inertia is a powerful force.

When a person breaks into your house, every conceivable action is unlawful. When they sleep on your couch, they're sleeping on your couch; when they eat your food, they're eating your food; when they watch your TV, they're watching your TV. It's not merely the act of breaking in that's illegal, but all contact with your possessions--every step they take.

Not exactly. There's no additional laws about "sleeping on the couch". Eating food is stealing, separate law broken. Maybe they could even conduct legal business out of my house, which is not some new infraction either to my knowledge.

When immigrants enter this country illegally, their occupancy doesn't violate your private property rights. They're not taking unfair advantage of what's yours. They're not unlawfully using your shit.

The broader, systemic effects of unchecked immigration are of crucial importance for discussion; but this isn't what's happening now, and no one is saying the U.S. needs to sustain unchecked immigration indefinitely. From the very beginning, I've been objecting to your simplistic and problematic analogy between the United States and a person's private house. These aren't comparable institutions and comparing them invites nasty and unnecessarily hostile attitudes towards illegal immigrants.

Stop attacking a strawman argument. The private property analogy is an analogy. Now, I will point out that in many cases, at least along the Texas border, there is trespassing that occurs due to illegal immigration, but that's not the broader point. When immigrants enter illegally, every step is constantly illegal, whether additional actions are violating additional laws or not. The problem here is that you (and others of a similar opinion) see illegal immigrants and legal immigrants as different in degree, not in kind. Myself and others of more similar opinions see them as different in kind, and different in degree from armed invading forces. This is the source of the differences in levels of "hostility".
 
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Correct, they aren't. But progressives almost exclusively use "from", which carries the connotation that people are in some sort of distinct space from their physical place, ie "the world". Notice this doesn't apply to being from "the world" though. Other countries have governments and peoples which must needs see to their own affairs.

And you wanted to exclusively use “in.”

"How we allocate wages". We don't allocate wages. Supply and demand pressures sort money.

Yes, I understand that. A poor choice of words, but what I meant is that we can rethink how supply and demand distributes money. For market fundamentalists, this is always automatically off the table. Any poses discussion of alternatives seems one a commie bullshitter from the outset.

Stop attacking a strawman argument. The private property analogy is an analogy.

It’s a bad analogy. Locking one’s doors implies you don’t want someone coming in and either a) using your property, or b) stealing from you or otherwise committing some crime against you or your property. The assumption is that such people entering your home have ill intent to either use what’s yours or mistreat what’s yours. You must extend this assumption to immigrants (illegal ones, yes); but it doesn’t hold up. As the property owner of your house, you have the right to determine what’s done to your property; this doesn’t describe a citizenry’s relationship to its nation, which is a) collective, and b) not privately owned.

Your analogy contains assumptions that don’t carry over (or if they do, then we’re talking about another problem).