Einherjar86
Active Member
They can be shown to have characteristics that individual cars don't have. Those characteristics can be treated independently of individual cars. I never said that traffic jams exist without cars. Go back and read the argument again if you have to. I've never posited the mystical existence of emergent phenomena; I have repeatedly said that emergent phenomena exhibit characteristics that their component parts do not exhibit. We can treat these characteristics without treating the component parts.
I admit that my comment on language was fallacious. I was quickly and haphazardly trying to convey this notion:
EDIT: some food for thought and much needed perspective here:
http://reason.com/blog/2014/12/10/concerned-leftists-rediscover-michel-fou
I admit that my comment on language was fallacious. I was quickly and haphazardly trying to convey this notion:
Derrida said:A writing that is not structurally readable – iterable – beyond the death of the addressee would not be writing.
EDIT: some food for thought and much needed perspective here:
http://reason.com/blog/2014/12/10/concerned-leftists-rediscover-michel-fou
Foucault was highly attracted to economic liberalism: he saw in it the possibility of a form of governmentality that was much less normative and authoritarian than the socialist and communist left, which he saw as totally obsolete. He especially saw in neoliberalism a "much less bureaucratic" and "much less disciplinarian" form of politics than that offered by the postwar welfare state. He seemed to imagine a neoliberalism that wouldn't project its anthropological models on the individual, that would offer individuals greater autonomy vis-à-vis the state....
Foucault was one of the first to really take the neoliberal texts seriously and to read them rigorously. Before him, those intellectual products were generally dismissed, perceived as simple propaganda.