Dak
mentat
So we're back to separating them. I still don't think you can distinguish the stock market from the market. I still think it's a "real" market.
A market within the market. Like a farmers market. Or a flea market. Or a stock index.
No, I'm saying that when he could communicate with his family via telephone or internet, this distance became phenomenologically actualized. How could the traveler in the eighteenth century perceive the distance?
The 18th century traveler perceived distance in a spatial sense because he/she traversed it. He perceived it to a greater degree due to the extended time required to traverse it/for correspondence to traverse it. New technologies shrink the latter reality, which greatly influences our perception of the former.
The faster a distance is traversed, the less it seems to be. Once it has been traversed once, the shorter the distance seems to be on subsequent trips. This has to do with how the brain processes new information, particularly in relation to time. Read an article on this recently, might have been in Aeon.
For example, I've been to Montana before. When I talk to my friend there, I feel much closer than I did communicating to people in California when I had never been there. But even not being there, I felt closer to the people in Cali when communicating in real time than families of gold prospectors felt in the 1800s (and not only because of the communication but because if I wanted to I could be in Cali in 2-3 days[driving, never mind under 1 day flying] rather than 6 months with risk of disease, indian attack, blizzard, etc, etc.)
I'm saying the subject is a projection. Not spirit or essence; it's a retrospection. I wouldn't call it analytic as much as I would call it Deleuzian, or perhaps poststructuralist in a broader sense.
If subjects are projections/retrospections/illusions, then no thoughts are "of you." It's the opposite: thoughts create the impression of "you."
The impression of me to me or of me to others? The latter doesn't seem very radical.