Politics, in and of itself, is merely the social infrastructure that allows for interaction and debate among its individuals, the ability to work things out as a group, beyond merely the immediate gratification of needs fulfilled by market transactions.
You and I are engaging in politics right now, as were Murray Rothbard and Friedrich Hayek when they wrote their books. They may have argued for the eminence of the market, but they did so by participating in politics.
I'm sorry, but lol. Work things out with a gun, about things having to do with the market - because the market isn't providing the prospective gun wielder's choice outcome.
Fighting over the gun. Don't like market outcomes? Get control of the thugs in green and blue, and wreak havoc upon thine enemies. Because we're civilized and shit.
This is always the conclusion you jump to. "Politics is guns in the hands of the inept, forcefully taking from the adept!"
This is cynicism with no room for productive thought. It isn't a position to be taken seriously.
Ohio lawmakers are making a fresh attempt to outlaw Tesla Motors’ retail model — company-owned dealerships — after an unsuccessful try in December.
The proposal, Senate Bill 260, was introduced at the request of the Ohio Automobile Dealers Association, whose members see Tesla as a threat to a system in which nearly all dealerships are independently owned franchises.
It's not "jumped to", and violent reality should be taken pretty seriously. Give me just about any news-source and I could probably pull a half dozen current headlines of just the sort of thing I describe in the previous post.
Here's one that popped up on my FB when I got off this evening:
http://www.dispatch.com/content/stories/business/2014/02/10/new-effort-begins-to-outlaw-tesla-retail-model.html
Polite discussion, the amicable working out of disagreement, vigorous debate - for the purpose of mutually voluntary transactions, cooperations etc.: These have absolutely no relation to any legislative, executive, or bureaucratic body. These bodies exist so that when people suck so bad no one wants their products, services, or advice, there's a "civilized" way to point a gun at others and make them buy those products, services, or don't get abortions, or don't gay marry, etc.
There's no reasoning with you because you refuse to conceive of politics in any way other than how it manifests in our contemporary legislative processes. Furthermore, no one wants to force shitty products down anyone's throats, and that's not what politics at its core is about. Your head is in an ideological gutter.
Politics extends beyond legislation; it extends to popular action, to interactive discussion, to social critique, etc. There must be room for consideration of cultural consequences beyond me buying a tool from you, and politics provides this.
I don't know any city that prohibits gardens. I know there are cities that prohibit gardens in your front yard... but that doesn't strike me as an awful inconvenience since gardens are usually easier to maintain either in the backyard, or in a separate apparatus entirely.
The academic minimum wage debate is really only a symptom of the real problem: economics as an empirical science. Since economics is a social science, the “data” it relies on are necessarily interpreted and selected before plugged into lacking equations the statistical results of which must then be interpreted again. But “data” somehow still gives the results an air of untainted, unquestionable objectivity.
Nevertheless, modern economists seem to have swallowed the “data” illusion hook, line, and sinker. And while at it, they throw out all the babies they can find with what little bathwater they’re already pushing out the window.
The other constitutional resource she draws upon may be more surprising for one generally thought of as a liberal: the Second Amendment. "The right to bear arms" tends to be understood in public today—and in the Supreme Court—in terms of an individual right to possess whatever guns one pleases. But Scarry, drawing on her assessment of the framers’ intent, argues that the real purpose of the amendment was to spread out across the population the power to wield military force. The amendment’s "well-regulated militia" isn’t a bunch of hobbyists with AR-15s; it is meant as another democratic brake on the presidential power for war-making, and an opportunity for popular refusal.
"I absolutely think you have to have gun laws," she explains. "Trying to understand the right to bear arms the way we usually talk about it is like trying to understand the First Amendment only through pornography." Two hundred years ago, maybe this meant a musket in every household. Today, under the aegis of nuclear weapons that depend on the authorization of very few, holding true to the original intent is no longer feasible.