zabu of nΩd
Free Insultation
- Feb 9, 2007
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Mathiäs;8852847 said:OMGFUCKINGCONSERVATIVESARRRRGGGSOWRONGABOUTEVERYTHINGHATEREPUBLICANPARTYWANTOKILLBUSHEVENTHOUGHHESNOLONGERPRESIDENTRAAAAARRAAAGHAHFHAHA
You done?
Mathiäs;8852847 said:OMGFUCKINGCONSERVATIVESARRRRGGGSOWRONGABOUTEVERYTHINGHATEREPUBLICANPARTYWANTOKILLBUSHEVENTHOUGHHESNOLONGERPRESIDENTRAAAAARRAAAGHAHFHAHA
Mathiäs;8852847 said:I would love to see as much congressional intervention in monetary policy as possible.
U.S. Constitution - Article 1 Section 8
Article 1 - The Legislative Branch
Section 8 - Powers of Congress
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The Congress shall have Power To lay and collect Taxes, Duties, Imposts and Excises, to pay the Debts and provide for the common Defence and general Welfare of the United States; but all Duties, Imposts and Excises shall be uniform throughout the United States;
To borrow money on the credit of the United States;
To regulate Commerce with foreign Nations, and among the several States, and with the Indian Tribes;
To establish an uniform Rule of Naturalization, and uniform Laws on the subject of Bankruptcies throughout the United States;
To coin Money, regulate the Value thereof, and of foreign Coin, and fix the Standard of Weights and Measures;
To provide for the Punishment of counterfeiting the Securities and current Coin of the United States;
Cythraul's post looks like it'll take a good deal of time on my part to respond to, so I'll start with Einherjer:
I find this post a little confusing, but I'll do my best to address your points:
I think I understand what you're talking about regarding people and their ideals, but just because we would prefer to see the world a certain way doesn't mean we are justified in holding completely delusional fantasies about how the world works "on paper". This is where idealism becomes, well, stupidity frankly. I would say that any mature human being can recognise that there are merits to others' worldviews in addition to their own, and that there is often room for compromise that can bring together the best (or better) of both worlds, even if there will always be subjective disagreement over where to draw the line between one side and the other. I already gave an example of this when I talked about coming up with a set of standard criteria for which activities society considers 'too dangerous' to be legal.
At any rate, I don't think I have to remind you that virtually every law that exists today is the product of an ideal or some compromise of multiple ideals, so there are clearly practical applications of ideals. There is no need for you, Cythraul or any of us to be abandoning the prospect of a sound and pragmatic code of law just because not everyone in the society bound by that law shares the exact same worldview.
You done?
On a side note, did you get around to reading any of the stuff I linked to you?
Edit: Also:
UK police to use spy drones
But the UK is one of the freest countries on earth.![]()
You can't possibly be serious unless you have no clue what you're talking about. A supposedly "independent" Fed can't even get monetary policy right (well, our central bank turns out to be one of the better ones, believe it or not.) So, you want the economic illiterates in Congress intervening in monetary policy? I'm all for knowing what goes on at the Fed, but it seems crazy to let monetary policy be dictated by a bunch of people who can't even get their social engineering schemes right.
Mathiäs;8852967 said:NO
Also, Cyth, I just want massive amounts of regulation. I'm not informed enough to know who is supposed to do it.
In economics, the law of comparative advantage refers to the ability of a party (an individual, a firm, or a country) to produce a particular good or service at a lower opportunity cost than another party. It is the ability to produce a product most efficiently given all the other products that could be produced.[1][2] It can be contrasted with absolute advantage which refers to the ability of a party to produce a particular good at a lower absolute cost than another.
I agree with a lot of what you say; but I still so often find debates of this type tedious and futile, primarily because people base their identity on the ideals they maintain. This, in turn, leads us to question whether any system is truly "right" in an objective sense.
I framed it as an either/or issue because the two intuitions seem to me hard to reconcile in a non-arbitrary way. The two intuitions roughly track the distinction between consequentialism and deontology, I think. Those two forms of ethical reasoning seem to me incommensurable. So, for instance, if I employ deontological reasoning in my ethical thinking, it is hard to see how I could also allow consequentialistic reasoning into my ethical thinking in a non-arbitrary, principled way. Of course, you could just take a view that focuses solely on well-being (which is a consequentialistic view) and put autonomy under the category of that which constitutes or contributes to well-being. That seems perfectly intelligible to me, and I think that is probably your view, but the problem that remains is that you need to find a non-arbitrary, principled way of assigning weights to autonomy and other kinds of well-being in specific cases. I don't see an obvious way to do that.
I think that you may very well hold the view that on one side there is this impractical libertarianism which does not tend to contribute to human well-being and on the other side there is this non-libertarianism which is pragmatic and focuses on what is good for people. I honestly think that is a false dichotomy. I actually think there are good reasons for thinking that adopting a broadly libertarian framework in matters of policy would contribute optimally to human well-being over time. It goes well beyond pure philosophy and involves lots of economics and social theorizing. A nice book on the subject you might want to take a look at is Social Welfare and Individual Responsibility by David Schmidtz and Robert Goodin (David Schmidtz actually taught at my alma mater and is a fucking smart dude.) Schmidtz defends a broadly libertarian view whereas Goodin defends a non-libertarian view supportive of the welfare state. Check it out.