@Cyth
Point 1: Not like it's a big deal.
Point 2/3: Don't forget that the initial subject here was abortion. Yes, to exercise any rights at all one must have that primary protection. Since we will be discussing natural rights, we'll use the Lockean natural rights for this quick discussion. My point here is that we are specifically talking about a group of individuals (the unborn) who are not only not-cognizant, but also bear the current argument that they may not in fact have the right to life until a certain point in time. This is still a large point of contention for our society. When is it morally justifiable to have an abortion? Can one have an abortion as long as a certain amount of time has not passed? When I mention he is conflating Christianity and government roles, I mean he is taking the basic moral premises most Christians follow (right to life at conception, whatever that may mean) and saying that they are rightfully protected under the government - when clearly such cases as Roe v Wade have stated it is not because of conflicting rights (in this case, the potential rights of life the fetus has when compared to both the due process clause within the 14th amendment and the right of privacy a grown human has when faced with government intervention). This is where he makes his mistake.
I'm just using the transitive law of equality to set up a model.
So, if A bears some relation to B and B bears the same relation to C, then A bears it to C.
A=B: Christians believe in protecting the right to life (starting at conception)
B=C: Governments exist to protect the right to life.
A=C Neither the government, nor Christians, would violate the sanctity of life
A bad model for bad logic! It's this kind of articulation that further strengthens peoples thoughts that this country is a Christian nation. You may be able to see some overlap between the generalities presented by both the government and basic Christian principles, but that does not mean they are molded to each other like many in the house of representatives and the senate believe. Just because the constitution mentions the right to life, liberty, and the pursuit of happiness does not mean that the statement right to life necessarily equates to the Christian conception of right to life. To restate: the entire point here I am trying to drive home is that Rand is mixing up the Christian right to life' with the usage of the governments.
So when you say:
Point 4:
The "harder citation" was to point out that he is in fact using religion to justify his positions. That is it.
You may not be denying he is a Christian, but you are taking a staunchly argumentative stance when it comes to proving he is acting on behalf of Christian principles when you can pull up a myriad of quotes that stress Christianity is the largest facet of his life and it is how he makes decisions. What that previous citation points out is that he is not against abortion because it deals with the misallocation of funds, he is against it due to religious reasons. here.
@Mathias
He certainly has the most consistent worldview compared to the majority of the opposition.
Point 1: Not like it's a big deal.
Point 2/3: Don't forget that the initial subject here was abortion. Yes, to exercise any rights at all one must have that primary protection. Since we will be discussing natural rights, we'll use the Lockean natural rights for this quick discussion. My point here is that we are specifically talking about a group of individuals (the unborn) who are not only not-cognizant, but also bear the current argument that they may not in fact have the right to life until a certain point in time. This is still a large point of contention for our society. When is it morally justifiable to have an abortion? Can one have an abortion as long as a certain amount of time has not passed? When I mention he is conflating Christianity and government roles, I mean he is taking the basic moral premises most Christians follow (right to life at conception, whatever that may mean) and saying that they are rightfully protected under the government - when clearly such cases as Roe v Wade have stated it is not because of conflicting rights (in this case, the potential rights of life the fetus has when compared to both the due process clause within the 14th amendment and the right of privacy a grown human has when faced with government intervention). This is where he makes his mistake.
I'm just using the transitive law of equality to set up a model.
So, if A bears some relation to B and B bears the same relation to C, then A bears it to C.
A=B: Christians believe in protecting the right to life (starting at conception)
B=C: Governments exist to protect the right to life.
A=C Neither the government, nor Christians, would violate the sanctity of life
A bad model for bad logic! It's this kind of articulation that further strengthens peoples thoughts that this country is a Christian nation. You may be able to see some overlap between the generalities presented by both the government and basic Christian principles, but that does not mean they are molded to each other like many in the house of representatives and the senate believe. Just because the constitution mentions the right to life, liberty, and the pursuit of happiness does not mean that the statement right to life necessarily equates to the Christian conception of right to life. To restate: the entire point here I am trying to drive home is that Rand is mixing up the Christian right to life' with the usage of the governments.
So when you say:
I am saying that is exactly what he is doing, and it seems readily apparent to me, especially when he is quoted like so:What are you claiming? Are you claiming that he's taking a right-to-life argument to simply*be*an argument for the proper role of government? That doesn't appear to be what's going on*at all.
*He's an eye specialist; Dr. here is being evoked improperly (as if he is an obstetrician)(A) Dr. Paul* believes life begins at conception. (B) He recognizes the most basic function of government is to protect life. (C) It is unconscionable that government would facilitate the taking of innocent life. Dr. Paul opposes any federal funding for abortion.
Source: Campaign website,*www.randpaul2010.com, "Issues" Jul 19, 2010
Point 4:
The "harder citation" was to point out that he is in fact using religion to justify his positions. That is it.
You may not be denying he is a Christian, but you are taking a staunchly argumentative stance when it comes to proving he is acting on behalf of Christian principles when you can pull up a myriad of quotes that stress Christianity is the largest facet of his life and it is how he makes decisions. What that previous citation points out is that he is not against abortion because it deals with the misallocation of funds, he is against it due to religious reasons. here.
His faith directly correlates to the opinions he holds. I'm really unsure how to point this out any further.I'm a Christian. We go to the Presbyterian Church. My wifes a Deacon there and weve gone there ever since we came to town. I see that Christianity and values is the basis of our society. . . . 98% of us wont murder people, wont steal, wont break the law and it helps a society to have that religious underpinning. You still need to have the laws but I think it helps to have a people who believe in law and order and who have a moral compass or a moral basis for their day to day life.
@Mathias
He certainly has the most consistent worldview compared to the majority of the opposition.
I think I was hinting at implicit reservations. I don't remember.