Malaclypse
Active Member
- Oct 18, 2001
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Yeah! *changes vote to UKIP*Dark_Jester said:Stupid Germans
Unless I've misunderstood your point: they're not the same.Siren said:It would be a lot easier to exclude people from voting (and don't tell me they'd still get to vote. If my vote=1 and your vote=2, isn't it the same as my vote=0 and yours=1 ?).
Siren said:@NL: I do agree with the things you posted about Plato. But in the context you mentioned it, it seemed like Plato actually said a benevolent dictator is a good thing and proceeded to give those qualities about him, so i'd please like you to clarify.
So from what I understand, he believed the Guardians should rule the state and the other classes wouldn't really have a say about it.Plato realizes that even with his breeding program, there will be children born to the Guardians who do not belong there. That is especially likely when we realize that it is not intelligence that distinguishes Plato's philosophers but the dominance of a particular kind of interest. Anyone dominated by desire, however intelligent, belongs among the commoners. There will also be children born to the commoners who belong among the Guardians, and so there must be some way to sort everyone out. That will be a universal system of education. A very large part of the Republic is about education. Those who go all the way in that system and will be qualified to be the philosopher rulers will actually be nearly fifty before they have finished all the requirements.
- The idea state itself Plato calls an "aristocracy" (aristos, "best," and krateîn, "to rule"), the rule of the best. The principle of this state is the reason of the philosophers. The danger he sees to this state is that Guardian parents might not wish to give up children who do not belong among them. If they do not give up the children to become commoners, then some other interest will come to operate among the philosophers. They will cease to be philosophers and so will not be respected by the warriors or commoners.
- The warriors will take over. They have the monopoly of force anyway, so they decide to use it. The kind of state they will establish Plato's calls a "timocracy" (timê, "honor"), the rule of honor. The principle of this state is the spirit of the warriors. We may say that this kind of state has actually existed, not only with Sparta in Plato's day but in mediaeval Europe or Japan, or among the Kshatriya caste in India, with the kind of feudal military society that they all had. European or Japanese nobility felt themselves superior to the desire for wealth (although they didn't always live in poverty) and tended to fight each other over issues of honor. This kind of state will decay, however, when the children of the warriors fall to the temptation to use their military power to obtain wealth.
- The rulers thus become the rich. Plato calls this an "oligarchy" (oligos, "few," and archê, "beginning," "power" "sovereignty"), the rule of the few. A more appropriate term, however, might be one that we use, "plutocracy" (ploutôn, "wealth," and so the god of the underworld, Pluto), the rule of wealth. The principle of this state is the desire of the rich; but it is still a very disciplined desire, for no one can become or stay rich if they simply indulge themselves in pleasure and spending. We can certainly say that there have been such states. Commercial republics like Venice, Genoa, and the Netherlands come to mind. The limitation of desire is also evident in many of the so-called "robber baron" industrialists of American history. Someone like John D. Rockefeller (1839-1937), the often reviled founder of Standard Oil, lived simply and almost ascetically. By the time he died he had actually given away about $550,000,000 ($8.25 billion in 1995 dollars), more money than any American had actually possessed before him. The plutocratic kind of state will decay when the children of the rich decide simply to enjoy themselves and dissipate their wealth, or when the poor decide to take advantage of their numbers by overthrowing the rich.
- The result is a "democracy" (dêmokratia; dêmos, "people"), the rule of the people. Plato pays grudging respect to democracy as the "fairest" (kallistê, "most beautiful") of constitutions. The principle of this state is the desire of the many. This is "democratic" in the sense that all desires are equally good, which means anything goes. Because the desires and possessions of some inevitably interfere with the desires and acquisitiveness of others, Plato thinks that democracies will become increasing undisciplined and chaotic. In the end, people will want someone to institute law and order and quiet things down. Giving sufficient power to someone to do that leads to the next kind of state.
- The tyrant succeeds in quieting things down. Then he establishes a new kind of government, a tyranny (tyrannis, "tyranny," from tyrannos, "tyrant"). The principle of this state is still desire, but now it is just the desire of the tyrant himself. Many have noted that nothing quite like this actually happened in Greek history. Tyrannies tended to precede, not follow, democracies. That is what happened at Athens. Consequently, a better case can be made that the whole pattern of "imperfect governments" was a device Plato used for argumentation. However, while the collapse of democracies into tyrannies did not occur in Greek history, it has ironically occurred several times in our own century. The precise process described by Plato occurred in Italy when Mussolini came to power and in Germany when Hitler came to power. It is now in danger of happening in Russia. The English historian Thomas Babington, better known as Lord Macaulay (1800-59), believed that democracy would survive only until people got the idea that they could vote themselves wealth. Since that wealth must be taken from the people who create it, they are not going to like that, and the incentive for them to create it in the first place will be, to a greater or lesser extent, removed.
Then again, isn't that true of democracies as well? I can only draw parallells to Sweden; here, the same party (the Social Democrats) have goverened almost without interruption for some 60 years. Chosen by the people, why certainly, yet - these days, nobody seems particularly pleased with them anymore. Yet they stay in power, because people vote for them. Now I'm from the North and not really familiar with the ways of Southern Swedes yet, but at least where I'm from a lot of people vote SD because their parents did that, and because their grandparents before them did so. People from the North were mainly manual labourers, and back then it was the worker's party. Not so anymore, in my opinion. But people vote for them, not because they believe in their politics anymore, but because "it's what we've always voted for in my family." Only recently did I see a lady on tv who said she'd been voting for them for 40 years and only now was she considering to change parties because she's dissatisfied (which she has been for several years, yet kept going).Let me tell you, that once someone would be established in the government, it would be very hard to ever change them.
Even supposing the government would be benevolent and would leave room for change, the malevolent (and there's always someone who just wants power and cares about nothing else) would grab the chance to prevail and govern, and then never leave room for the government to ever change again.
Hear hear Definitely agree with you on this one.In my opinion, the only solution to all these problems is EDUCATION. And i mean real one. If there was education there wouldn't be the need for any epistocracy or anything like that, and democracy would work. So why not try for that instead of changing the whole system?.