Sorry, this is LONG.
(main points designated by :::'s, subpoints of such are undesignated but follow.)
:::I agree with BloodSword that people shouldn't be blaming God (especially atheists, who believe in none) for the problems and evil in the world that we, humanity, have caused. Why should God be responsible if I decide to kill someone? Why should God be responsible for human crime? Because he allows it, perhaps? But if God were to step in and strike the knife from my murderous hand, wouldn't that defeat free will, and the right to choice? The world would be meaningless because evil action would be impossible.
Choosing between good and evil when evil is impossible is insignificant. You'll always do the right thing regardless. Either you choose it or God stops you. That's not a very free world and not a meaningful one. No, we are allowed to commit evil and we are allowed to choose between evil and good, and we have free will to do so, and face the consequences of our actions.
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:::There is an argument pertaining to so-called "natural evils" such as earthquakes and floods, but a solid rebuke (without the need to appeal to religious text) consists of the following suppositions:
If no deity exists, then you cannot fault the nonexistent deity for these events.
If it does exist, and we assume it to be the benevolent, all-knowing, all-powerful kind that people often wonder about (indeed objection at all relies on these suppositions, for one cannot object unless one expects such a God to be just and good) then why should He/She/It allow such catastrophe to occur? Surely He (or She or It) has the power to prevent it. Yet He does not. We can say then that He desired this to occur.
Does knowingly allowing catastrophe of that sort contradict an all-benevolent being? Not if, in seeking the greatest good and most morally significant world for humanity, He has decided to provide opportunity for courageous choice and learning about the mechanism of evil. If we are ignorant of evil, then how can we choose between good and evil?
To have a purely good world (a kind of heaven) would be morally insignificant: your choices and actions are meaningless as your life, because every choice and action would necessarily be right. No, we must have evil in the world in order to appreciate and understand good. A choice between good and good is meaningless, but a choice between good and a multitude of evils is highly significant, if one chooses good. Such situations, as I said, provide the opportunity for courage. They also, as I said, provide knowledge of what evil we are capable of. If I see a rock fall on a man and unfortunately kill him, I and anyone I tell now also knows that men can be killed by dropping rocks on them. Knowing this, and
not doing it, is significant.
You could argue that I had no choice when my house (hypothetically) flooded. This represents the case for which opportunity of courage exists, and knowledge of evil (that people can be inconvenienced and killed by flood) occurs. Though I had no choice in my house being flooded, I
do have a choice in what to do about it. I could sit around, bitch and complain, I could loot other houses and commit crimes in my rage, I could blame other people for the flood, or I could help people, help myself to higher ground. There are still choices between good and evil.
Even in cases for which my house and myself are completely obliterated by a tornado. Later, others may find my bones and house wreckage and come to understand the fury of tornadoes, armed with that knowledge. The only case, which would be extremely difficult to make, is that in which God knowingly allows a person to die in a way that other people will not learn from it (because they never are able to discover evidence that it occurred), and the person dies so fast that they themselves have no opportunity for choice of action. Such needless death contradicts omnibenevolence, but I challenge you to create a plausible scenario for it. I have come up with only one, and it is extremely far-fetched.
As a side note, experiencing such disasters and surviving also provides the means for which we prepare for them in the future.
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:::As for the superiority of so-called christians, I do not believe in it. We, like all humans, are born the same way and we die the same way. The actions of our lives and more importantly the motivations driving them, they will be the gauge of the quality of our lives.
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:::As well, I disapprove of forcing religion on anyone. Of any kind. I can approach you and tell you something is true. You may believe me. You may not. I can punch you in the face and tell you it's true. You may believe me or not. I can tell you repeatedly, hound you about it, even put a gun to your head. Perhaps you consent to believe me now, but only because I am coercing you. That is no way to "convert" anyone because you've done nothing positive.
If instead, you became curious about the way I lived my life and what drives my positive attitude, and asked me to explain, surely I would do so gladly. I will also note here that no matter what the situation, nothing can change what is actually true. Whether you believe it or I do or I do not, the truth needs no defending and cannot be altered.
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:::I also note here that no human being, a finite intellect, can possibly fathom the infinity necessary for understanding the full truth of any moment, event, or concept. To do so would require observation from every possible vantage point at which the event, moment, concept, whatever, can be observed from, and the number of such points is infinite. We can approximate, guess, from our shared experiences but we are not perfection.
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:::I'll close by saying that I consider myself a Christian, not a very good one (I aspire to improve though I recognize that I am no better than most people and certainly not a saint of any kind), that I refuse to cast away logic and reason as powerful tools for thought, and deem anyone who does a fool, and finally that Dan Swanö, Nightingale, and White Darkness are indeed excellent.