- Dec 10, 2003
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Ok so I wasn't sure where to post this thread but I think it's better that it's here instead of in the metal part because the issue it deals with extends beyond the metal genre. In fact it extends beyond music, and even art/entertainment in general. Whatever. Whatever you do, please do not move this thread to the philosopher forum. Please.
I know of some people who, based on moral considerations, choose not to purchase NSBM albums and other albums released by bands who affiliate themselves with national socialism. This applies just as much to people who actually like some bands of that nature as it does to people who don't, since the former can simply download the albums or make copies from ones that other people have purchased. The moral reasons that people appeal to in most cases (as far as I can tell) for refraining from buying albums by such bands stem from the consideration that to purchase albums by such bands is to lend indirect financial support to causes one finds deeply wrong. Now, let me pretend for a moment that I'm actually a moral realist (google 'moral realism') and question whether on moral grounds one actually has a duty to refrain from the sort of indirect financial support I've just described.
Firstly, let me propose a principle about duties which will be relevant to the discussion. It goes something like this:
If there is an x such that x has a duty to refrain from doing P on the grounds that doing P would have the consequence C, then for any y, if y has a choice to either do or not do P and y's doing P would have the consequence C, then y has a duty to refrain from doing P.
Now let me explain in normal English. The principle would imply that if I have a duty not to give my suicidal friend a gun on the grounds that giving him a gun would have the consequence that he would shoot himself, then anybody else who actually has the choice not to give my suicidal friend a gun and whose giving my friend a gun would result in my friend shooting himself has a duty not to give my friend a gun.
Now let's consider three possible scenarios ranging from not-so-extreme to pretty extreme.
(1) Suppose I like some band. Let's call this band Aryan Warriors of Eternal Anti-Jewdom (AWEAJ for short). Suppose the members of AWEAJ profess adherence to national socialist ideology. Further, suppose that although they profess such adherence, they don't act on these beliefs in any way. That is, they don't belong to any organization, nor do they engage in any acts against "undesirables", nor do they hand out leaflets outside high schools. Do I have a duty to refrain from giving these fellows financial support? The answer is pretty clear to me, and the answer is 'No'. After all, what horrible consequences come about as a result of it? They simply have unpopular opinions (I am arguing against the duty on consequentialist grounds (google 'consequentialism') though I suppose an argument could be made against my view on consequentialist grounds as well. At any rate, the case under consideration is certainly the easiest one out of the possible "unethical" music buying situations).
(2) Suppose I really like AWEAJ, but they not only adhere to national socialist ideology, they also give support to a national socialist organization with their own money. However, suppose this organization is totally non-violent. They don't do anything illegal, and they don't really do anything immoral. They just have a little website, they have the occasional rally, and sometimes they even LARP in the woods with guys like Rob Darken. Do I have a duty to refrain from giving these guys my financial support? The answer is a little less clear than it was in the first scenario, but I'm leaning towards 'No'.
(3) Suppose I really like AWEAJ, and suppose they support a national socialist organization with their own money. But furthermore, suppose this organization has been known to engage in illegal and immoral acts, such as violence against "undesirables". Let's suppose for the sake of discussion that AWEAJ doesn't actually engage in such acts; they just give the organization money. Do I have a duty to refrain from giving AWEAJ my financial support? I'm not sure. The answer would perhaps seem to be 'Yes', but might there be good reason to doubt that?
Let's apply the principle about duties that I proposed to the cases under consideration. If I have a duty to refrain from giving financial support to AWEAJ on the grounds that it would constitute indirect financial support for their cause, then anybody else who has the choice to refrain from financially supporting AWEAJ and whose financial support would result in indirect financial support for their cause has a duty to refrain from financially supporting AWEAJ. But buying somebody's album is not the only way to give someone financial support. Employing somebody at a company is also a way to give someone financial support. Notice that employers have a choice whether or not to hire somebody, and notice also that their financial support is also potential financial support for whatever cause the employee is involved in. This would mean that if I have a duty not to give financial support to the members of AWEAJ by not buying their albums, then employers also have a duty not to give financial support to members of AWEAJ by not hiring them. We can multiply examples by simply thinking about more forms of financial support. What is the consequence of all this? It would seem to be that, in a society of people who were all aware of AWEAJ's allegiances, if I have a duty to refrain from financially supporting AWEAJ, then a very large number of other people do as well, and if everybody follows their duty, then AWEAJ would have almost no means of sustenance. Is this an acceptable consequence? It seems pretty insane to me. It certainly wouldn't be acceptable in scenario (1), but what about the other two scenarios?
I realize that what I'm saying might not make a whole lot of sense to any of you, but if you follow what I'm getting at, do you agree with my reasoning here? If not, where have I gone wrong? Is the duty principle wrong? Is the consequence I draw from its application wrong? Am I a ridiculous person?
Do any of you think that we have a duty not to financially support bands like AWEAJ? If so, then in which of my three scenarios would we have such a duty? If you don't think we ever have any such duty, why do you think that?
Oh and I realize that some people simply refrain from financially supporting NS-affiliated bands just because they feel "icky" about possibly financially supporting a cause they don't like without actually thinking that other people are obligated to refrain as well. However, I should say that if you genuinely think that financially supporting a certain cause is morally wrong then there's no reason to think that other people are justified in not refraining.
Sorry for the long post. I'm sure I'll get a few tl;dr's.
I know of some people who, based on moral considerations, choose not to purchase NSBM albums and other albums released by bands who affiliate themselves with national socialism. This applies just as much to people who actually like some bands of that nature as it does to people who don't, since the former can simply download the albums or make copies from ones that other people have purchased. The moral reasons that people appeal to in most cases (as far as I can tell) for refraining from buying albums by such bands stem from the consideration that to purchase albums by such bands is to lend indirect financial support to causes one finds deeply wrong. Now, let me pretend for a moment that I'm actually a moral realist (google 'moral realism') and question whether on moral grounds one actually has a duty to refrain from the sort of indirect financial support I've just described.
Firstly, let me propose a principle about duties which will be relevant to the discussion. It goes something like this:
If there is an x such that x has a duty to refrain from doing P on the grounds that doing P would have the consequence C, then for any y, if y has a choice to either do or not do P and y's doing P would have the consequence C, then y has a duty to refrain from doing P.
Now let me explain in normal English. The principle would imply that if I have a duty not to give my suicidal friend a gun on the grounds that giving him a gun would have the consequence that he would shoot himself, then anybody else who actually has the choice not to give my suicidal friend a gun and whose giving my friend a gun would result in my friend shooting himself has a duty not to give my friend a gun.
Now let's consider three possible scenarios ranging from not-so-extreme to pretty extreme.
(1) Suppose I like some band. Let's call this band Aryan Warriors of Eternal Anti-Jewdom (AWEAJ for short). Suppose the members of AWEAJ profess adherence to national socialist ideology. Further, suppose that although they profess such adherence, they don't act on these beliefs in any way. That is, they don't belong to any organization, nor do they engage in any acts against "undesirables", nor do they hand out leaflets outside high schools. Do I have a duty to refrain from giving these fellows financial support? The answer is pretty clear to me, and the answer is 'No'. After all, what horrible consequences come about as a result of it? They simply have unpopular opinions (I am arguing against the duty on consequentialist grounds (google 'consequentialism') though I suppose an argument could be made against my view on consequentialist grounds as well. At any rate, the case under consideration is certainly the easiest one out of the possible "unethical" music buying situations).
(2) Suppose I really like AWEAJ, but they not only adhere to national socialist ideology, they also give support to a national socialist organization with their own money. However, suppose this organization is totally non-violent. They don't do anything illegal, and they don't really do anything immoral. They just have a little website, they have the occasional rally, and sometimes they even LARP in the woods with guys like Rob Darken. Do I have a duty to refrain from giving these guys my financial support? The answer is a little less clear than it was in the first scenario, but I'm leaning towards 'No'.
(3) Suppose I really like AWEAJ, and suppose they support a national socialist organization with their own money. But furthermore, suppose this organization has been known to engage in illegal and immoral acts, such as violence against "undesirables". Let's suppose for the sake of discussion that AWEAJ doesn't actually engage in such acts; they just give the organization money. Do I have a duty to refrain from giving AWEAJ my financial support? I'm not sure. The answer would perhaps seem to be 'Yes', but might there be good reason to doubt that?
Let's apply the principle about duties that I proposed to the cases under consideration. If I have a duty to refrain from giving financial support to AWEAJ on the grounds that it would constitute indirect financial support for their cause, then anybody else who has the choice to refrain from financially supporting AWEAJ and whose financial support would result in indirect financial support for their cause has a duty to refrain from financially supporting AWEAJ. But buying somebody's album is not the only way to give someone financial support. Employing somebody at a company is also a way to give someone financial support. Notice that employers have a choice whether or not to hire somebody, and notice also that their financial support is also potential financial support for whatever cause the employee is involved in. This would mean that if I have a duty not to give financial support to the members of AWEAJ by not buying their albums, then employers also have a duty not to give financial support to members of AWEAJ by not hiring them. We can multiply examples by simply thinking about more forms of financial support. What is the consequence of all this? It would seem to be that, in a society of people who were all aware of AWEAJ's allegiances, if I have a duty to refrain from financially supporting AWEAJ, then a very large number of other people do as well, and if everybody follows their duty, then AWEAJ would have almost no means of sustenance. Is this an acceptable consequence? It seems pretty insane to me. It certainly wouldn't be acceptable in scenario (1), but what about the other two scenarios?
I realize that what I'm saying might not make a whole lot of sense to any of you, but if you follow what I'm getting at, do you agree with my reasoning here? If not, where have I gone wrong? Is the duty principle wrong? Is the consequence I draw from its application wrong? Am I a ridiculous person?
Do any of you think that we have a duty not to financially support bands like AWEAJ? If so, then in which of my three scenarios would we have such a duty? If you don't think we ever have any such duty, why do you think that?
Oh and I realize that some people simply refrain from financially supporting NS-affiliated bands just because they feel "icky" about possibly financially supporting a cause they don't like without actually thinking that other people are obligated to refrain as well. However, I should say that if you genuinely think that financially supporting a certain cause is morally wrong then there's no reason to think that other people are justified in not refraining.
Sorry for the long post. I'm sure I'll get a few tl;dr's.