Einherjar86
Active Member
Well this exploded!
Ein sort of answered this already but I think there were two ways to answer the question I proposed. One to argue against our level of 'democracy' in America and one to (re)define what democracy is. I kinda just posted that link to get some discussion about a news show that is better than most, imo, and seems to have this kind of crap on it. Not sure if anyone else subscribes to the Breakingtheset youtube feed, but I do and it usually has some interesting things like Vice.
Yeah, that's why I wasn't upset without a direct response to the video. I mean you guys are way over my head most of the time and I was just bored and interested in hearing some other opinions about it.
Usually interested in debates, especially if I can kinda look like I know what i'm talking about.
I think it's a good and important question. To be honest, less than a year ago I was fed up with notions of democracy and political rationalizations in the name of democracy. It seemed to be an archaic institution that met with failure after failure. Hägglund's argument about democracy, by way of Derrida, illuminated a new way for me to think about democracy that explained why it kept meeting with failure after failure. And not for the purpose of salvaging democracy, but for the purpose of exposing a false consciousness of democracy itself; for Derrida, modern belief about democracy is rooted in a paradoxical belief about what democracy is.
Well, to begin with, I'm not caught up in some idea of his defending what it is I loathe, because he doesn't appear to be speaking of that thing. When Hoppe speaks of it, it is recognizable, but not when Derrida speaks of it. If (and I do mean if), the tortured explication of Derrida's meaning is in fact the same thing, then Derrida should have worked on that. However, I don't think so, because from what I can google on deconstructionism in general, and Derrida in particular, it/he shows no particular attachment to meaning. So I have no reason to accept that when Derrida uses any word, he means what I mean, because he doesn't accept that I mean anything(or even that he means anything?) - at least - he doesn't think that/mean that we mean what we mean when we attempt to mean meanings. So how can anyone claim to mean what Derrida means in his meanings? Derrida's meanings preclude meaning, that is, what is the meaning of his meaning, or more precisely, what does his meaning mean? Maybe more broadly, do his meanings have meaning?
Because Google is a great way to learn about these things. I know you don't have the time to read all the stuff I do, but don't mistakenly believe that you can get a good handle on it from a quick Google search.
Derrida has a profound attachment to meaning, perhaps the most profound attachment to meaning of any modern philosopher. It's easy to disregard him because he complicates what meaning is, and how it works. You just regurgitated the typical ignorant resistance to Derrida by those who simply don't have the time to think about what he writes.
I don't want to be get overly confrontational, but you're the one who's not saying anything useful in this conversation.