Norsemaiden said:
Are our bodies us, or are they something that we own? Should everyone have the right to do what they want with their own bodies?
I guess this is rethorical question? I am not sure that this is something that anyone can seriously argue about.
The morality of the past (last couple of centuries)has held that our bodies are on loan from God and that we're forbidden from tampering with His property. Pagans,too, felt that there were limitations to what a person was free to do with their body. Pagans saw their body as being themselves.
Pagans are not one philosophie. If you are talking about your own ancestors, maybe. My own ancestor have had pre christian relligion that is similar to indian Vedas. They believed in reincarnation, and that their soul is god-alike. They were never praying, but talked to gods because when you are praying, than you are not equal, it is position of slave to a master. They were also inclined to commit suicide easily in hard position because of their belief that their soul will be born again, and that death is better solution than slavery. So talking about pagans and thinking their body is themselves...
To some extent this notion is challenged by the discovery that the brain is where the mind is. Does this knowledge make people see the rest of their body differently?
Actually no one was ever able to explain what the mind actually is, so how it is possible to locate it? We can just locate parts of brain that are connected with certain functions, and technically science does not approves that there is a mind without body, but it does not stops USA and Russian military to spend decades of research into astral projection.
Nowadays, people tend to think the idea that there are some things you should not do with your body is outdated. However, euthanasia and suicide generally are illegal in most western countries. This is the law imposing itself on what we can do with our bodies.
Because Christian or better say "Mass religion" concept is wrapped about power control and slavery principaly. I have no uses of you working for me if you are about to kill yourself, dead slave cannot work for me, so I am loosing money. In old days, implementing reward in afterlife was working well to keep slaves in order. Nova days, having all kinds of entertaiment and things to spend our small amount of earned money on works even better to keep us dumb and in order. Losing fear of death would be losing control over masses in a disastrous way.
Descartes thought of the Self as an inner homunculus, which was seperate from, and in control of, the body. This is the idea that you are a subject, but your body is an object that you make do things for you - but the fact that it is yours, you own it as property, is critical to how you perceive it.
Not quite intelligent idea. If body is doing all the work, and is in control, it seems that it would be more logical that there is nothing else except body. Why putting homunculus there? It seems that idea of human soul was still something he could not rid of but his concept was very materialistic so this was something that worked for him. Technically we can objectively control our body, and treat it in different ways, so his concept is irrelevant. Any homosexual that feels his body is unwanted, unadequate vehicle for him is a proof for that.
What do you think of a scenario where one could go a step further and be made to feel that your body is the property of the government or of a corporation? Can you imagine how this might hypothetically happen? Is a slave's body his own or the property of his master?
This is already state the things are, it is just that we are not much aware, and that this works in a subtle way.
If your body is a thing you own, you may feel free to give it away, or parts of it: a finger, ear, etc. Someone may feel free to give their body over to a cannibal, such as the recent case in Germany. Is this acceptable?
As society and people in power have ownership on masses, any kind of behaviour where person is transferring his body ownership to his own will in a radical way is condemned, sometimes by the law, and sometimes by his social enviroment in a way. Being self destructive is not normal behaviour, and should be treated, but on the other hand very reason for society condemning it is not coming from positive intentions. For instance if someone cuts his body parts to some extent so someone can get new organ is accepted as beautiful and generous. Doing this beyond this line is unacceptable and crime because it is going agains basic principles of society and could destroy it.
The British philosopher Roger Scruton proposes that there "is another and better way of seeing things, however, and it is one that explains much of that old morality that people find so puzzling. On this view my body is not my property but - to use the theological term - my incarnation. My body is not an object, but a subject, just as I am. I don't own it any more than I own myself. I am inextricably mingled with it, and what is done to my body is done to me. And there are ways of treating it that cause me to think and feel as I would not otherwise think or feel, to lose my moral sense, to become hardened or indifferent to others, to cease to make judgements or to be guided by principles and ideals. When this happens it is not just I who am harmed: all those who love me, need me or relate to me are harmed as well. For I have damaged the part on which relationships are built."
This sounds like some primitive deviation of easter concepts, where author was having problems to identify with his own body. In a way, body has his own mind and intelligence of sort, genetical mind and intelligence, and we can work with it or against it, but where to draw the lines of separation? We can look at our right hand and point to it with our left hand. We can say "this is not me, this is right hand, I can detach from it and look at it as an object" But does it makes it detached from us for real?
Root of problem is in spitirual duality between mind and matter that is everpresent in all religions, in a very confusing way, and that has translated itself into modern science too. A lot of spiritual teachers were not preaching difference between mind and body. For them, Mind and body were one, in a sense that both of them are part of unreal world of senses, "Maya", and that they are both just a part of our perception, because we can detach and be objectively aware of both our mind content and our body.
...Quite a detailed and long comment from me, hope you don't mind :wink: