I feel like you didn't quite get to the point you were trying to get to.
I didn't know you had a blog, it's very interesting and thought-provoking so far, I'm going from most recent and I'm on The Trump Dump.
I thoroughly enjoyed reading the entry about Mad Men, it made me want to check that show out too, which I'll likely do. I also shared Ideologies of the Immediate: On the Zeal of Trumpish Populism on my facebook as I think it could generate some interesting discussions, at the very least I think others should read it.
Great stuff, I like the way you write too. I need to bookmark this.
Edit: You seem to have neglected to mention another portion of Trump's support that is rather important though, dissatisfied democrats/independents. There is notable overlap with Bernie's and Trump's supporters and there are a significant amount of people that are willing to vote for Trump if Bernie is out.
The US discards almost half of its fresh food produce, according to new research.
Around 60 million tons of produce, worth about $160 billion, is wasted, according to government data—a third of all foodstuffs, though experts and farmers tell the Guardian the real figure is closer to half of all foodstuffs, when taking it into account vegetables abandoned in the field and left to rot because of minor blemishes.
The so-called “ugly food movement” is trying to challenge food waste by putting more pressure on supermarkets. Last year, the UK’s biggest supermarket, Tesco, agreed to give away its unsold food. The supermarket had admitted to throwing away 30,000 tonnes of edible food. In France, big supermarkets were banned from throwing away edible food last year. Retailers now have to donate unsold merchandise to charities or to farms where it could be used to feed animals.
Yeah, this is really a huge deal, far more than it's often made out to be. John Oliver did a very good episode on this some months ago (one of his best, in my opinion).
Apparently there are some strange legal warpings that make supermarkets nervous about donating food (if I recall correctly...). But that's really a poor excuse, especially since so much food that's past its "sell by" date is actually perfectly fine to consume.
"Cleeremans argues that in order to be aware, it’s necessary not simply to know information, but to know that one knows information. In other words, unlike a thermostat that simply records temperature, conscious humans both know and care that they know.
In our litigious western world, why would you consider that a poor excuse? But yes, plenty of food past its sell by date is "safe" to consume.
In reality, then, this fascizing form is internal to the globalised capitalist structure, of which it is in a certain sense a subjective perversion. Everyone knows, what is more, that companies, but also confirmed Western clients such as the Saudi government, are continually negotiating with fascist gangs installed in the middle-east zones, and that they negotiate their own interests as best they can. Let us finally say that this fascism is the obverse of a frustrated desire for the West, organised more or less militarily on the flexible model of the mafia gang, and with various ideological colourings in which religion plays a purely formal part.
What interests me here is what this fascizing subjectivity offers to the young. After all, the killers of this January, like those of November, were young people, young people from France. They are young men between twenty and thirty years old, mostly from an immigrant worker background, second or third generation. These youths consider themselves as without prospects, without any place in society they could occupy. Even those who are educated to some extent, who have a baccaulaureate, have no vision for themselves: no place for them, in any case no place that conforms to their desire. These youths therefore see themselves as being on the margins of the salaried class, of consumption, and of the future. So what fascization offers to them (what is stupidly called ‘radicalisation’, when in fact it is a pure and simple regression) is a mixture of sacrificial and criminal heroism and ‘Western’ satisfactions. On one hand, the youth will become something like a mafioso, and proud of it, capable of sacrificial and criminal heroism: kill the westerners, wipe out the killers of other gangs, practice a spectacular cruelty, conquer territories, etc. This on one hand, and then on the other, touches of the ‘good life’, various satisfactions. Daesh pays its group of thugs rather well, much better than they would ‘normally’ get in the zones where they live. They have a little money, they have women, they have cars, etc. So it’s a mixture of deadly heroic propositions and, at the same time, Western corruption by products. And this is a consistent mixture that has always, fundamentally, been characteristic of fascist gangs.
Beyond his labeling of terrorism as fascist, I think the argument is interesting. It's also one of the less obscurantist things Badiou has put into writing.
But I agree overall, it isn't anything groundbreaking. Mainly I was attracted to it because most academics beyond Slavoj Zizek tend to stay away from geopolitical issues such as terrorism. Sometimes you'll see something (from Jameson or Butler, etc.), but they're few and far between. And it makes me happy to see radical leftists like Badiou not falling victim to the stereotype.