Well, after reading up on Buddhism, apart from the fact that it is a religion, shares many parrallels with Christianity and Platonism, I'd have to retract the comments I've made about buddhism pertaining to "soul" or "self" (the "atman"). Buddha taught the theory of impermanence, of "anatta", "anatman, or "naratmya", the idea that there is no metaphysically real "i"- ie., there is no soul. So I hereby admit it,
I was wrong.
That said, here are strange things I didn't know:
Reincarnation is a part of Buddhist belief, but the ultimate goal of Buddhists is to end the cycle of death and rebirth- in short, if I'm not mistaken, to bring an end to the very process of reincarnation (which doesn't equate to the greek/western/dualistic equivalent of Transmigration). The moment achieved is Nirvana. The metaphysics here gets expansive (eg., in the law of dependent origination, aka, pratitya-samutpada) and interestingly technical, and I can sympathize with its monistic (i.e., non-dualistic, soul/body) tones.
Reincarnation does not actually reference the idea that one is reborn and relives-- the "self" is impermanent, and even illusory- what is real is, if I were to give a familiar term, is "history" (karma, loosely), partaking of past lives, past miseries, and dealing with them, contributing negatively or positively to the world and picking up after this work, in a linear succession of lives.
My understanding is tensional, so I can't be too lucid about this. I find the idea (reincarnation and karma), intriguing, not because it's new to me, or that it opens up new avenues of thought. Something about it gives me the permission and leave to view things in a certain way; it fortifies my bonds with History and everything of the past, and this feels good, enriching. It gives character to human existence, a dimension of uniformity with Being (in the sense of history and purpose), a sense of historical teleology, of which we all are a part, that what I'm doing has an effect and is important- again very tenuous what I'm writing now, so it's rough. There's a lot here to explore.
Incidentally, I've always felt a deep, profound, association with certain people in the past. I now believe- no joke- I am reincarnations of those people, and in my life I am fated to attain nirvana and become a Buddha-- to do what they couldn't do. <pats self on the back in egotistical contentment

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Danke Satori, for giving me the motivation to study up upon this. I feel a renewal.
The only thing as of now I don't like about B is the language of "detachment"- there is something nihilistic about it. I believe it's the fundamental error of Buddhist philosophy. It's a shame that Siddhartha Gautama, ultimately, was preaching a form of weakness to the weak. We'll see.