Einherjar86
Active Member
I'm deleting the text of this comment because I really don't want to pursue, of all things, a debate over Noam Chomsky's relevance.  It's astounding to me that it's even up for discussion.
				
			
			
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								Reading through these books, I discovered a whole new set of cryptonormative terms that I had perhaps been vaguely aware of, but had not realized how important they were. There is obvious stuff like “neocolonial” and “racializing” (always bad), but there is also the term “stigmatizing.” Stigmatization is, apparently, always bad. Anything that stigmatizes anyone else is bad. In some cases, entire bodies of empirical research, which might introduce a bit of moral complexity to the analysis of a particular situation, were swept aside on the grounds that they are “potentially stigmatizing” to oppressed groups. Thus the potential for “stigmatization” served as all-purpose license to ignore inconvenient facts (an egregious display of normative confusion).
In any case, it seems to me fairly obvious why these books are written in the way they are. The authors feel a passionate moral commitment to the improvement of society – this is what animates their entire project, compels them to write a book – but they have no idea how to defend these commitments intellectually, and they have also read a great deal of once-fashionable theory that is essentially skeptical about the foundations of these moral commitments (i.e. Foucault, Bourdieu). As a result, they are basically moral noncognitivists, and perhaps even skeptics. So they turn to using rhetoric and techniques of social control, such as audience limitation, as a way of securing agreement on their normative agenda.
This is – perhaps needless to say – not how critical theory was supposed to be done.
Man, where would psychoanalysis be without Nietzsche? I'll tell you where. Nowhere.
A California lawmaker who has gained national recognition for fighting against sexual misconduct in the state Capitol is accused of groping a former legislative staffer.
The staffer, Daniel Fierro, told The Washington Post on Thursday that Democratic Assemblywoman Cristina Garcia, who has become a prominent figure in the #MeToo movement, approached him alone after an assembly softball game in 2014, squeezed his buttocks and tried to touch his crotch. He said Garcia was visibly intoxicated.
Fierro, who was 25 at the time, did not report the incident because he worried about the long-term consequences that could come with accusing the powerful lawmaker, who chairs the Legislative Women’s Caucus and the Natural Resources Committee. But in January he told his former boss, Democratic Assemblyman Ian Calderon, who referred the matter to an assembly panel that is now investigating Garcia.
Politico was the first to report on Fierro’s allegations. The story also included sexual misconduct allegations against Garcia from an anonymous male lobbyist that The Post was not able to independently verify.
 
	