Einherjar86
Active Member
^Sometimes it's better that way. Then people can interpret for themselves or investigate as to its meaning. Sometimes not knowing is more fun than knowing.
Also, I strongly agree with and support Cythraul's post regarding expression. It is very important to view music, and art in general, as expression, and the artist's expression and interpretation very much is at the forefront in interpreting that artist's work.
Metal, just like every other form of music, just like every other fine art, et cetera down the line, is subject to the institutional framework in which it is viewed, and is in essence a very historical construct. It continually changes, evolves, and adapts, so any rigid, static definition of 'Metal' that can't account for this can't possibly be valid. A band like Deathspell Omega or Drudkh is no less of a Metal band than is Judas Priest or Black Sabbath, though they probably would not have been viewed as such if they were the ones to have been around in the 70s. In fact, their very existence depends upon the historical progression of the genre, so a definition of Metal, if such a feat is even achievable, would have to be open and adaptive to be able to incorporate further progressions in the genre.
I really don't see how one can reasonably dispute the idea that the artist's interpretation of his own work is the preeminent understanding. Of course you can appreciate other aspects of the work of art and even things in the work that were incidental or may not even in fact exist, but when you're looking at it as an artistic construct, a work of art as a work of art, then no, meaning is not socially defined, the meaning of a particular work of art as a work of art is the meaning that the artist gives to it, which may or may not include societal integration. While the artist's interpretation may be 'one of many,' it is, in fact, the most accurate, most prominent, most substantial, most important, and thus most relevant interpretation. Of course there is 'wiggle room,' but it can only go so far. There is a certain point at which an interpretation of an artwork is not merely a derivation of the original meaning but is, in fact, flat out wrong, such as interpreting a Marxist painting as anti-Marxist. This is simply not a valid interpretation insofar as it is viewed as a work of art created by an artist with specific intentions.
Can you give me an example of a work of art that is a legitimate work of art that genuinely contains no aboutness? Even Dadaists, Pollocks, language poets, Duchamps, etc., had some meaning behind their work, had something to say about something in some regard. If you take a machine that randomly splashes paint up against the wall and it comes out as a visual masterpiece akin to the Mona Lisa, is it a work or art? No, it's random splashes of paint. The transformation from mere real thing to work of art comes in the intentional element of the artist.
I think that, in most cases, however, unless it is part of the intention of the artist, it is preferable to have the artist's understanding in mind when examining a work.
To take a different tack on this, we see how difficult it is to define metal as a genre completely independent of rock, yet they are nearly identical in terms of instrumentation. To give us an idea of how to distinguish metal from rock, why don't we follow the example of how other genres that have identical instrumentation are discriminated. What separates electronica from techno, rap from hip-hop, baroque from classical? If we can understand the fundamental ways of distinguishing other genres of music which are instrumentally identical, it might give us a clearer direction in our attempts to surgical cleave metal from its perceived ties with rock n' roll.