OldScratch
Member
How seriously are we to take that remark by Klassen? Thanks for pointing out who this guy is, vihris-gari. What is of course always more important is to see if the remark itself has an element of truth in it, irregardless of who utters it. Since the quote is not given in context, it is difficult to see what Klassen is getting at with these remarks and on what they are based. This sort of rhetoric of degeneration and disaster is one that one hears pretty often (especially on this board) and it is usually difficult to make out what is supposed to justify it. Often people resort to grand claims about the state of cultures and how this can be improved, themselves very difficult to pin down. On the other hand, the justifications for multiculturalism are also not very well thought out by those who are most vocal about it. The grand claims that are used to support the idea of cultural degeneration in the west are simply suspect. Yet, so is the idea that blending elements of several cultures together will almost inevitably result in something worth keeping. The fact that there are conflicts between people on the basis of culture and the question whether or not these will all be resolvable keeps grand multiculturalist visions in check. This should not blind us to the following fact: Many of us find it in no way a problem to live and become friends with people coming from different backgrounds, and it is not because of a prior belief in the benefits of mixing cultures that we can act this way. I don't need to justify my interaction with people from different backgrounds using such an ideal. There are many conspiracy theories that try to explain away the fact that we can get on just fine with others in everyday life (eg. by claiming that we are only being duped into thinking so by the media in the hands of the rich conglomerates). How much credibility do such conspiracy theories have? Not much. I sure won't put my money on the truth of any such claim.
Also note that the rhetoric of degeration goes along with the idea that somehow it would be preferable to have racially "pure" cultures with little to no element of other cultures of other races in it. Now, there aren't a whole lot of extant pure cultures, except maybe for the cultures of some isolated tribes out there. What would a pure Aryan, pure Turkish, pure Arab culture even look like? Are we supposed to imagine what Aryans would have come up on their own? Would writing, for instance, be an important part of that culture even if they were to invent it by themselves? If what is intended by "pure" is something like this, is it worth having at this point? Probably not. But then what is instead meant by the use of the metaphors of purity, degeneration, sickness and so on? It looks here that some people are looking for an "origin" that's simply not there. If you take all elements of other cultures throughout history from the Aryan culture, you will not be able to recognize it. That definitely is not the "original" and "pure" Aryan culture that some seem to have in mind. What it is that they actually are looking for and what could be so good about it remains a mystery to me.
There are certainly fair and valid points made here. What I keep coming back to though is whether we are really talking about culture as a thing in itself or a people(s)or what separates the two. I would never claim that non-Aryan or non-Caucasian peoples haven't created things of tremendous cultural/historical value(particularly, one would assume, for themselves). But I wonder if we are technically arguing cultural compatibility or human compatibility - or an unintentionally confused mix of the two.
Perhaps it doesn't matter either way, especially when considering that cultures can and do devolop over centuries and may indeed borrow liberally from one another without a need to have its respective originators living in close proximity or mixing on a permanent basis.(rather more 'mingling' through travel and trade versus integrated residence, etc.)
Clearly there are many things people the world over value and have entirely in common, but critical differences - whether behavioral, cultural, political or even spiritual, still exist/persist, and cannot be ignored or sponged away by virtue of some aforementioned commonality. What is easily worked out, compromised on or the like one-on-one, or in small groups is complicated exponentially on the larger-scale and eventually the differences become too large, too painful to reconcile. Or so it has gone...