Okay, here's the official stuff on what LaRocque and others said. The original statement was
I think it was good of Pope Benedict XVI when he said/wrote,
now a person can go to heaven even if they are not baptized.
Not sure but the church said this was not possible for hundreds if not thousands of years?
Change is good
As for me I don't believe there is a heaven or hell -
While the news item is (from WikiNews):
April 20, 2007
The Vatican has abolished
limbo, which, according to the
Roman Catholic belief, is a permanent status of the
unbaptized who die in infancy, without having committed any personal sins, but without having been freed from original sin, or in some cases
abortion.
Pope Benedict XVI, a theologian, showed doubt about the concept of limbo. He cited his concerns about it when he was a
cardinal.
"The conclusion of this study is that there are theological and liturgical reasons to hope that infants who die without baptism may be saved and brought into eternal happiness even if there is not an explicit teaching on this question found in revelation," the 41-page document said. "There are reasons to hope that God will save these infants precisely because it was not possible (to baptise them)."
Baptism, in the Catholic Church, is a religious act of purification by water. Baptism removes
original sin.
"People find it increasingly difficult to accept that God is just and merciful if he excludes infants, who have no personal sins, from eternal happiness, whether they are Christian or non-Christian."
The Church has never made limbo an official doctrine but most Catholics believe in it. The Church also concludes that baptism will stay and further states that it has nothing to do with the abolition of limbo.
----
We are not therefore talking of "people who are not baptized" in general, but of infants. And if anything, it is a step that rather than demonstrating that
Danny said:
Dman the Catholic church is quite desperate to get some new followers
demonstrates the opposite. For example, here in Italy up to the 1950s people rushed to baptize their children a few hours after birth even if they were not fervent believers - after all, they didn't want their kids to risk limbo. Now, people don't do that anymore in this country; children are baptized a few months after their birth, and most people don't really bother, if they are not tr00 Catholics. But I would not be surprised to discover that people still rushed to baptism in fear of limbo in developing countries; removing said fear will remove the rush and probably will remove a few baptisms as well, which is totally inconsistent with the idea that the Pope made a good marketing move. And let me say that every time that someone tries to interpret the Church's actions through this lens they will be, in all likelihood, wrong, for one of the following two reasons:
1. The Church follows a different logic;
2. It also has a different timeframe of reference, so if it were trying for marketing it would go for stuff that is likely to sell for the next 100 years, not 100 minutes.
Aside from this, let's go back to the original point about unbaptized
adults. The idea that those are going to be admitted to see God only from April 20, 2007 on is preposterous; of course God may not care about official doctrine which has no direct mark of Revelation (ie dogma), and He may care about dogma because after all He gave it to people. Which opens the question about the internal (temporal?) dynamics of the personal god, but I'm not resolved on that anyway. Anyway, here's what the Vatican has had to say for
years about the unbaptized and heaven:
[From Answers.com]
As stated earlier, the Church recognizes two other forms of baptism [besides the sacrament of baptism by water]: "baptism of blood" and "
baptism of desire." Baptism of blood refers to unbaptized individuals who are
martyred for the Faith, while baptism of desire generally refers to
catechumens who die before they can be baptized. The Catechism of the Catholic Church describes these two forms:
The Church has always held the firm conviction that those who suffer death for the sake of the faith without having received Baptism are baptized by their death for and with Christ. This Baptism of blood, like the desire for Baptism, brings about the fruits of Baptism without being a sacrament. (1258)
For catechumens who die before their Baptism, their explicit desire to receive it, together with repentance for their sins, and charity, assures them the salvation that they were not able to receive through the sacrament. (1259)
Non-Christians who seek God with a sincere heart and, moved by grace, try to do His will as they know it through the dictates of conscience can also be saved without water baptism; they are said to desire it implicitly. (cf. Catechism, 1260). As for unbaptized infants, the Church is unsure of their fate; "the Church can only entrust them to the mercy of God" (Catechism, 1261).
Also, see the Catholic Encyclopedia on the subject
here.