funny to see you need your oh-so-clever g/f to help you own him
Funny to see how you couldn't think up anything more constructive to post, proving you know even less than hibernal does. I at least respect him because he's constructively counter-discussing, where as you have posted the most complex thing that's happened in your brain in the last 14 years.
As for hibernal's post:
Let me put it more clearly then - music does not and cannot express a particular subject, cultural theme or emotion - it expresses only itself.
HOWEVER, we feel emotion when we listen to music - why?
Music expresses only music. A particular chord or motif may arouse feeling in the listener but to say that it "expresses" something is to say it discharges, say an emotion, eg despair. But how does it do this? Music is sound - is possesses pitch, volume, motion, speed. It can have a despairing quality through its pitch, amplitude, atonality or fragility but these things are not of themselves "despair" but are aspects of them.
Another argument is that we're feeling the composer's grief, the same grief he is feeling as he wrote the music. This is nonsense - when you write something, when you’re composing, you’re simply laying down things which may remind people of certain emotional states but you’re not putting emotion into the music. The composer simply has an idea, intangible and transcendental, which he expresses in terms of music. The listener may feel something, a tinge of emotion, while listening to a piece, but the fact that another listener may feel nothing, or something entirely different, shows that the music is not expressing anything.
A 14 year old may listen to Trivium and feel excitement and 2 years later feel disgust - how can we say that it is the music which objectively expressed that excitement if it later vanishes or changes? How do we know that the culture intended to be "expressed" by Drudkh is the same one we are receiving through the music? The reason we are feeling something while listening to music is the representation through sound evokes an reaction which is an abstracted memory of our own feelings. Only once we experience sorrow can we call a minor scale 'sad' - this is why a baby or child whose viscera has not been exposed to stimuli giving rise to what we call 'grief' will not react to certain segments of Mozart's Requiem.
In summary music is merely a representation of the world, of the relationship man possesses between himself and things. The music might appear to express emotion, but that is only because it reproduces our own experience of emotion as we understand it.
Well exaplained, but I think you've missed the point (or are trying to derail the argument) - I agree in what you are saying (and you have explained it well, nicely done, but not in the context of this discussion), because we are not talking about the individual parts: to counter-argue you have deconstructed music, and this is not from the context of what I am saying (and you
do know this). There is no way to put culture or emotion into music notation. These aspects are introduced when the music becomes whole, combined with the way a soprano or countertenor sings, the way a gambist uses their bowing and fingering techniques, and so on.
It is
the sum of the whole of what I speak of. The result, the
convergence of the notes, the tempo pitch and key.
Music as a whole is a by-product of
culture and always was a celebration and expression of culture. From its humble beginnings in percussion and dance, through to un-notated singing lamenting the death of Christ, it has always purely expressed culture, ethnicity, legend and myth. This is its primary use - a cultural tool since the beginning of civilisation, a non-linguistic tongue from which tales of gods, wars, destruction and joy have been told.
It is only really in modern times that music has deviated from this course. Now, sadly, music is mostly created for non-cultural purposes, and when used for its initial purpose, its mostly ignored by the mainstream world who are too busy with consumer culture.
Black Metal, unlike many other forms of modern music, keeps its purpose parallel to that of the original purpose by telling tales of legend and religion, and its ties with nature and pre-modern life. So much so, that ancient dialects, instruments and even scales are used to provide a direct reference to culture itself.