Baroque
Active Member
You're surely an intelligent dude but it wouldn't hurt to make your points a bit more concisely.
Are the structures of African-American social life the derivative consequences of the political and economic history of African Americans, or are they subject to being reshaped and reformed and remade in an image that we will for ourselves and our progeny? The latter is the stance I'm taking. The alternative is a bleak moral landscape for me.
But Loury basically acknowledges the difficulty of the challenge posed by material conditions, which the interviewer asks about in his final question. Loury's response is that it's "a very difficult question." He then offers the following conclusion:
The appeal to morality looks like a sidestep to me, in a larger intellectual sense. I don't think Loury would deny that he's making a judgment call at this point, but his position basically boils down to: "I believe this because it makes me feel better." That's an unfair reduction I'm sure, but it's all he really offers in this interview.
It's not about placing a burden regarding the past in this sort of situation, to use that terminology. It's about giving the patient tools to improve the situation to the degree that they can, and absent being chained to a bed or whatever, people can take steps to improve their situations.
Felt good to vent all that about the general campus, but we were right, the Stats department is stern and focused. Liking the environment there. Also as a PhD student I now have my own office, which is fantastic.
How is one's racial/cultural/ethic history the same as one's past? That made little sense to me.
Also, how is addressing past hardships that aren't directly in that person's past (ie "legacy of slavery") going to help someone in the now, beyond turning them into "let's dismantle the whole system" types?
Sure, but I feel like one of those tools is a heightened awareness of the forces that shape our existence, whether they be personal or historical.
Sure, but I feel like one of those tools is a heightened awareness of the forces that shape our existence, whether they be personal or historical.
PhD departments in general are more focused, even those left-wing nutjob humanities ones, like the one of which I'm a part.
What school are you attending?
At this point, I'm simply suggesting that there is an analogy to be made between the determining forces in a patient's individual past and the determining forces in a generic group of people's historical past.
I don't think that psychological practices are applicable in the second case, but I do think they can help members of any given group at an individual level. In the second case, I still think it's important to retain knowledge of historical factors purely in order to identify their impact on the present, even if we can't appeal to those factors as a viable solution to current problems.
At this point, I'm simply suggesting that there is an analogy to be made between the determining forces in a patient's individual past and the determining forces in a generic group of people's historical past.
I don't think that psychological practices are applicable in the second case, but I do think they can help members of any given group at an individual level. In the second case, I still think it's important to retain knowledge of historical factors purely in order to identify their impact on the present, even if we can't appeal to those factors as a viable solution to current problems.
While that may be true, I'm not sure that an over-emphasis of, or over-reliance upon, certain explanations on the part of one camp warrants or justifies a reactionary resistance toward such explanations on the part of another.
Do you really think a woman would've tackled Alton Sterling and shot him in the chest and back in front of the convenience store? Do you really think a woman would've shot and killed Korryn Gaines on Monday as she was holding her 5-year-old son? Would a woman have fired 41 shots at Amadou Diallo?