Both conventional cisgender and more trans-inclusive epistemologies of gender (especially in the West) *demand* that we associate gendered embodiments, expressions, behaviors, words / terms, with a deeply *interior* identity (recalling the argument that Foucault famously makes about sexuality) - our gendered actions or embodiments must *mean* something in terms of the ontology of our inner selves, must correspond with a deeply held personal identity (even if that is genderqueer or fluid or agender, inasmuch as these are ‘identities’). Much of our hard-won struggles against biological essentialism and for gender self-determination often remain imbricated in this potentially oppressive ideology, being in some sense the obverse of the cissexist idea that social sex assignment ‘naturally’ corresponds to a gendered essence (inasmuch as an avowal of gender as a deep personal identity becomes the logic for social recognition). ‘Race’, in contrast, is
etymologically linked with ideas of common descent and collective lineage, deriving from one’s position within a collective rather than a deeply held personal identity (indeed, US post-racial ideology asks us to [pretend to] forget that race matters for individual identification or social position).
To my mind, this contrast between the personalization+interiorization of gender and the collectivization of race seems to be one of the underlying reasons for the discomfort with transracialism and the race-gender analogy. Regardless of the validity or otherwise of transracialism as a ‘real' phenomenon, it ties us to the oppressive generalization of gender as an inevitable personal essence that all of us must ‘own up to’, in contradistinction to race or ethnicity that are assigned to us or derive from our collective social position.