CiG
Approximately Infinite Universe
I love this idea that censoring something is just a way to create discussion lmao.
I love this idea that censoring something is just a way to create discussion lmao.
If anything, this is an attempt by a museum to extend intellectual discussion beyond the boundaries of the university. Good for them.
So actually it's censorship and cowardice, why can't they foster a discussion while the piece remains hanging?
Because actually removing it inspires precisely the kind of frustration that you're showing. Without the passion, where's the impetus for discussion?
I could just as easily argue that it's cowardice to raise such questions while leaving the painting up. If they really wanted to make a point, they'd take it down.
Ultimately, this is a disagreement over what the museum is there for. You think it's there to provide uninhibited exposure. I think it's there to mediate exposure. In other words, the museum participates in the artistic process.
My frustration is with censorship, regardless of what art is taken down, so it doesn't really foster discussion of art, not really. Take an example of something I would stereotypically hate like say, a modern feminist artist who created a piece that was just "kill all men" written in fake period blood or something stupid, that should not be taken down in order to foster discussion about male/female relations or something, it should be kept up and used as the centerpiece for the topic.
Censoring something to create discussion is a hilariously Orwellian concept. What's next, give a criminal the electric chair to foster discussion about the death penalty?
Well no because then they have to contend with the perception that they're questioning underlying potentially sexist themes whilst endorsing them by leaving it up. The pearl-clutching activists literally make the exact same point in regards to no-platforming.
It does create a discussion of art though. You just have a restricted definition of "art."
That's a terrible misuse of "Orwellian."
You assume that it would be more controversial for them to leave it up while raising this question, and yet you and numerous others are raising your fists because they've taken it down... So I would contend that they've taken a risk in removing it.
The posted stickies left in the piece's empty space in the gallery (as well as general online reaction) just proves my point that, by censoring the piece they have morphed the entire discussion which was intended to be about art and underlying potentially sexist themes contained in pieces like the one removed into a discussion of censorship.
They've made it almost impossible for people who take great interest in the issues of gender representation to react in any way other than to defend the principle of anti-censorship. It's a stupid mess of the type only fart-sniffing Twitterati types could create in the pursuit of some pseudo-intellectual goal.
No it's not. Censoring art to create discussion (and therein redefining censorship as a form of progress) is exactly the kind of double-speak nonsense Orwell warned society about. It's simply a smaller scale version of when governments call warfare "peace-keeping efforts."
Orwell's projections come from the era of information broadcasting, and are not applicable to our own. Had Orwell been able to equip Big Brother with all the tools of artificial intelligence, he would still have been writing from an older paradigm, and the result could never have described our situation today, nor suggested where we might be heading.
All actions have risk, that's irrelevant to what I've said so far. Either action is controversial to some people, what would be the most controversial while on balance beneficial would be to leave it up and forge a discussion series around the art, putting it directly into the spotlight rather than removing the piece from the spotlight and then asking people to tell them how they feel about what isn't in the spotlight anymore.
It hasn't proved your point. It's demonstrated that people are different and react in different ways. Some turn the discussion into a reflection on censorship. Some acknowledge the discrepancy between gender relations today and those in the past.
I don't think you're correct because they've emphasized, more than once, that the purpose isn't to censor; and in today's information-free society, it can hardly be argued to be censorship. You can Google the image if you want to so badly. Orwell didn't live in the information age that we do. You're equating two entirely different contextual situations.
You're assume that it would be more controversial to leave it up. That's the assumption you're making. Based on the responses they've gotten, I think you're wrong.
Those genuinely interested in the work as a piece of art will be drawn to the discussion. Those interested in it purely for its craftsmanship and as a piece of visual stimulation can search for it on Google.
Furthermore my point about censorship doesn't need Orwell's context and in some ways you and Gibson are correct; Orwell's context is outdated and in many ways this is why the American left often sneer at people who bring up Orwell, because your entire concept of censorship is not based on principle but rather law, legality, the bill of rights; the first amendment.
However my only point regarding Orwell was in how "censorship to foster discussion" was an internally contradictory form of double-speak and so in that sense I don't need to live in a context that Orwell relates to because I'm only drawing parallels with speech now which resembles Party talk.
This is also exactly why some on the left have created the term 'corporatist-progressive' because here you have Ein saying that if people are really bothered by an art gallery which is publicly funded censoring a piece of art they can just Google it.
I have an issue with this because censorship historically refers to the suppression and prohibition of works--not to their perpetual discussion in the absence of a museum exhibition (which, in case you didn't realize, is always temporary; museums exchange works, they sell them, they loan them, etc.).
This isn't censorship in any sense of the word, since the very topic of discussion is the exhibition of this work in a museum setting. The concern isn't to suppress the work or prohibit people from seeing it; it's to ask what are the politics of exhibition.
They didn't use the word "censorship." That's your word. Do you see how that's a disingenuous on your part? You're imposing the word censorship and then saying "that's doublespeak!"
We'll just have to agree to disagree here.
You don't wanna go a few more rounds?
I still hesitate to classify what Manchester did as censorship though, if only because they're asking people to actively consider the very content they're supposedly censoring.
I understand that the image isn't actually there, but the museum isn't just brushing it aside or unequivocally blanking out parts of it, which is what would happen in a more straightforward censorship scenario.
At most I'd say it's ambiguous territory and not easily identifiable as censorship.
Gannaway said the title was a bad one, as it was male artists pursuing women’s bodies, and paintings that presented the female body as a passive decorative art form or a femme fatale.