If Mort Divine ruled the world

They have a quasi-military chain of command, which promotes in-group favoritism, they're agents of the state, which gives them significant legal privileges, they're worshiped by the braindead proles, which means juries will never convict them, and they drive trucks with whirly lights, which sometimes gives them power over traffic. If you fuck with a fireman, you fuck with a cop's favorite brother.
 
They have a quasi-military chain of command, which promotes in-group favoritism, they're agents of the state, which gives them significant legal privileges, they're worshiped by the braindead proles, which means juries will never convict them, and they drive trucks with whirly lights, which sometimes gives them power over traffic. If you fuck with a fireman, you fuck with a cop's favorite brother.

I think you're overselling it a bit. I will agree that most fire services could be rolled back a bit. Modern building standards have dramatically reduced instances which require fire services. They've tried to compensate by making it mandatory to present at any and every incident imaginable *just in case*.
 
I don't give a fuck about the welfare aspect. Most people are leeches, myself included. The point is that cops, firefighters, congressmen, judges, etc are above the law because they're the appendages of the state. Only they (and some wealthy people with great lawyers, the gloves of said appendages) can get away with murder.
 
I don't give a fuck about the welfare aspect. Most people are leeches, myself included. The point is that cops, firefighters, congressmen, judges, etc are above the law because they're the appendages of the state. Only they (and some wealthy people with great lawyers, the gloves of said appendages) can get away with murder.

Cops can. Not sure about your assertion about the others. Unless "murder" was figurative. But as soon as we get figurative the "getting away with [it]" explodes.
 
By Chicago law, this would have been murder if I shot a 17 year old for stealing my car. No DA would ever prosecute though knowing the inevitable shitstorm that his constituents and the police/firefighter unions would unleash on him.

This is why lynch law is the most ethical form of justice in a modern society with cameras everywhere.
 
Scenario: random black dude from an urban area shoots and kills a black guy who was robbing a store at gunpoint, already having killed an employee and innocent bystander. Later it turns out both men were a part of rival gangs. Neither man had a criminal record, but the robber miraculously had a gun registered in his name.

Scenario 2: random suburban bar, guns are illegal in this state. A fight breaks out between 2 guys because one of them was hitting on his girl. Punches are thrown, man with wife gets a broken nose before the fight is eventually broken up by security.

Scenario 3: random suburban bar, gun carrying state. A fight breaks out between 2 guys because one of them was hitting on his girl. Both have guns. Man with wife pulls gun, other guy pulls gun. Man with wife is drunk and threatened and pulls the trigger, missing his target and wounding some random guy in the shoulder while he is having dinner with his wife at a nearby table. Other drunk man fires back, his bullet shatters the expensive mirror behind bar. Random guy at bar pulls out his gun and shoots both men dead; he was at the range early in the day and his aim was dead on.
 
Scenario 4: A random space alien appears in the middle of a crowded gas station where some redneck is hitting on the babymama of a gang member. The gang member pulls his gun but inadvertently reveals his gang colors, causing a rival gang member nearby to pull his gun and shoot him in the back. The redneck then pulls his gun and shoots the rival gang member. The space alien, surprised by the loud noises, vaporizes everything except the babymama of the now-dead gang member, and takes her back to Urgnatabor in the Doratru sector.
 
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Scenario 4: A random space alien appears in the middle of a crowded gas station where some redneck is hitting on the babymama of a gang member. The gang member pulls his gun but inadvertently reveals his gang colors, causing a rival gang member nearby to pull his gun and shoot him in the back. The redneck then pulls his gun and shoots the rival gang member. The space alien, surprised by the loud noises, vaporizes everything except the babymama of the now-dead gang member, and takes her back to Urgnatabor in the Doratru sector.

This is the most plausible scenario of the 4 tbh
 


Saw this yesterday, actually. The other white guy I was friends with at my HBCU posed a question to some of the alums concerning some of the problems raised here and tagged me in it. In my experience, other kids in the class room were confused (and reasonably so) when I walked into class on the first day of the semester, but, outside of a couple of one-off experiences, I never felt unwelcome, That said, I did sometimes feel as though I was imposing. Some students noticeably receded into a shell until they got to know me--not because they didn't think I should be there or because they didn't like me, but because I had the stereotypical nerdy white guy persona and were concerned about saying something incorrect or saying something that sparked a condescending reaction from me. This isn't necessarily outside of the regular classroom dynamic, but by being an outsider, it added to it. I'd also sometimes get the looking-glass feeling, like when "our struggle" was mentioned, but then I realized that it was my struggle too because I had moral skin in the game. In any case, most HBCUs will be remaining predominately black for the foreseeable future. White people still tend to feel uncomfortable on HBCU campuses, and having that community of black scholarship owhich HBCUs offer still has its place and appeal for black students.

Ultimately though, my experience there wasn't a super social one. I was busy with a full-time job and getting my transcript ready for a funded PhD program, and I lived off-campus. I did have a good experience with my history cohort and with the philosophy students, and they all accepted me as a part of the class.


A lot of pro-segregation people in that video.

It's more complicated than that, and of course you know it, but it's of course nothing exactly new in certain strains of black intellectualism. I've gotta run though, so I'll give you a longer response in the morning.
 
It's more complicated than that, and of course you know it, but it's of course nothing exactly new in certain strains of black intellectualism. I've gotta run though, so I'll give you a longer response in the morning.

Sure and sure. I look forward to your response.

I generally remain pro-freedom-of-association. "Safe spaces" as it were created by communities of various types are fine by me. The problem comes in when it's not uniformly allowed. If a group of black people want to create a white-free space, more power to them. Just don't flip out if a group of white people want to do the same thing. Same thing goes for groups of men, women, LGBTQ+, religious affiliations, etc.
 
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Sure and sure. I look forward to your response.

I generally remain pro-freedom-of-association. "Safe spaces" as it were created by communities of various types are fine by me. The problem comes in when it's not uniformly allowed. If a group of black people want to create a white-free space, more power to them. Just don't flip out if a group of white people want to do the same thing. Same thing goes for groups of men, women, LGBTQ+, religious affiliations, etc.

Just at the outset, I want to point out that none of what I'm going to say is to mean that the end of Jim Crow was a bad thing, quite the opposite. Not the prettiest opening statement, but I want to be clear on that. Now, on your so-called "pro-segregation" thing, there were in fact unintended consequences of integration which, naturally, negatively hurt the black community while giving the white community the feel-good of solving segregation and the related social ills without actually doing so. Wealth income inequality between white and black Americans has increase seven-fold since "integration," and that's not a coincidence. Already capital starved black communities already hit with the double whammy of legal segregation and white-flight from the cities following the Great Migration suffered another blow by losing their upper-middle class demographic to whites in the suburbs after integration. Black physicians, business owners, lawyers, and so on, left, causing banks and other means necessary to participate in the economy, the means to social mobility, such as jobs, or the potential to build credit in order to buy a car or receive student loans, or even the possibility to move away to somewhere more economically vibrant, to whither away. In many places, even the grocery stores left. The coffers of majority black school districts dried up thanks to our not accidental way of funding school districts, like local taxes, thus withering away another mean of social mobility. Black children lost first-person evidence of self-potential from people they know by name in their community. Black colleges and universities lost their best and brightest (and whites weren't suddenly filing into their spots), who were now able to go to the more prestigious historically white colleges and universities to put them into a position of also moving to the white suburbs. Comparative enrollment dropped and funding dried up as state dollars moved to historically white universities, who then expanded graduate programs, causing many HBCUs to shutter their own graduate programs. And mind you, this is all in the context of children of slaves whose labor fueled the industrial apparatus that sparked the emergence of the wealthiest country of all time, many of whom today continue to live effectively under the yolk of a terror state, just as their ancestors had. And so on.

I'll save you my "the US is one giant safe space for white people" comment because I don't want to get into that debate (I grew up poor white in the rust belt with a single mother moving nomadically from one bad situation to another, so, trust me, I know that poor whites suffer too), but even in these black safe spaces, white people are free to come in and are welcomed when their intentions are pure. I studied at a black safe space. I enrolled in courses that were safe spaces for women. I marched in a safe space for LGBTQ+ and enjoyed their company at their safe spaces in their homes, bars, and clubs. How did it work out when a "safe space for white men" marched in public and confronted people who weren't white men? And yes, that last point was just a rhetorical flourish.
 
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Just at the outset, I want to point out that none of what I'm going to say is to mean that the end of Jim Crow was a bad thing, quite the opposite. Not the prettiest opening statement, but I want to be clear on that. Now, on your so-called "pro-segregation" thing, there were in fact unintended consequences of integration which, naturally, negatively hurt the black community while giving the white community the feel-good of solving segregation and the related social ills without actually doing so. Wealth income inequality between white and black Americans has increase seven-fold since "integration," and that's not a coincidence. Already capital starved black communities already hit with the double whammy of legal segregation and white-flight from the cities following the Great Migration suffered another blow by losing their upper-middle class demographic to whites in the suburbs after integration. Black physicians, business owners, lawyers, and so on, left, causing banks and other means necessary to participate in the economy, the means to social mobility, such as jobs, or the potential to build credit in order to buy a car or receive student loans, or even the possibility to move away to somewhere more economically vibrant, to whither away. In many places, even the grocery stores left. The coffers of majority black school districts dried up thanks to our not accidental way of funding school districts, like local taxes, thus withering away another mean of social mobility. Black children lost first-person evidence of self-potential from people they know by name in their community. Black colleges and universities lost their best and brightest (and whites weren't suddenly filing into their spots), who were now able to go to the more prestigious historically white colleges and universities to put them into a position of also moving to the white suburbs.

Comparative enrollment dropped and funding dried up as state dollars moved to historically white universities, who then expanded graduate programs, causing many HBCUs to shutter their own graduate programs.

This is a very standard analysis of what happened to black America from the sixties until today, which even if accurate, offers support to a variety of interpretations. But I don't see how this really relates to the sentiments in the video though, at least in relation to the economic aspect. In the video, the school rep was explaining that there was an economic incentive to open enrollment to (basically virtue signaling) white kids from rich families, and the pushback from the student body was that having white people around would prevent them from acting fully black, or something to that effect. A bigger fear along with that was that if enough white students attend, there would be a point where the school "tips white". They could have just said "We will not be replaced!".

I'm sympathetic to both their position and their concerns, and find them both legitimate. That dead soul white kid definitely doesn't belong there (doesn't belong around the living in general). To the degree that there are cultural difference between people of different races yet approximately equivalent in intelligence and/or SES, those differences both cause discomfort and are also often sanded down to reduce that discomfort in an integrated setting. People should be free to construct and populate spaces which conform to their preferences, with preferred norms. This will necessarily lead to forms of de facto segregation of varying types. This is not problematic.

And mind you, this is all in the context of children of slaves whose labor fueled the industrial apparatus that sparked the emergence of the wealthiest country of all time, many of whom today continue to live effectively under the yolk of a terror state, just as their ancestors had. And so on.

I'll save you my "the US is one giant safe space for white people" comment because I don't want to get into that debate (I grew up poor white in the rust belt with a single mother moving nomadically from one bad situation to another, so, trust me, I know that poor whites suffer too), but even in these black safe spaces, white people are free to come in and are welcomed when their intentions are pure. I studied at a black safe space. I enrolled in courses that were safe spaces for women. I marched in a safe space for LGBTQ+ and enjoyed their company at their safe spaces in their homes, bars, and clubs. How did it work out when a "safe space for white men" marched in public and confronted people who weren't white men? And yes, that last point was just a rhetorical flourish.

Gotta give the big eye-roll to all of this, but obviously not worth arguing over for the 100th time (excluding your childhood experience obviously).
 
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This is a very standard analysis of what happened to black America from the sixties until today, which even if accurate, offers support to a variety of interpretations. But I don't see how this really relates to the sentiments in the video though, at least in relation to the economic aspect. In the video, the school rep was explaining that there was an economic incentive to open enrollment to (basically virtue signaling) white kids from rich families, and the pushback from the student body was that having white people around would prevent them from acting fully black, or something to that effect. A bigger fear along with that was that if enough white students attend, there would be a point where the school "tips white". They could have just said "We will not be replaced!".

I'm sympathetic to both their position and their concerns, and find them both legitimate. That dead soul white kid definitely doesn't belong there (doesn't belong around the living in general). To the degree that there are cultural difference between people of different races yet approximately equivalent in intelligence and/or SES, those differences both cause discomfort and are also often sanded down to reduce that discomfort in an integrated setting. People should be free to construct and populate spaces which conform to their preferences, with preferred norms. This will necessarily lead to forms of de facto segregation of varying types. This is not problematic.

True, I didn't really mean it directly relating to the video, aside from the little tail on integration and HBCUs. I thought the economic point was actually quite a bad one and doesn't reflect reality. White kids who do go to HBCUs, for example, generally receive scholarships, whether they be minority scholarships or achievement awards. The real market is international students, and it's largely on this basis that my HBCU has been expanding in terms of enrollment and campus size over the last few years (that and lots of political lobbying through guilting the legislature from a pretty rock solid university president). The bigger problem HBCUs have is retention and graduation rates (in no small part related to the fact that the high achievers go instead to more prestigious historically white universities), which the video doesn't touch on. Lower retention = less funding. My HBCU grants tuition scholarship to almost any CC student with a GPA higher than 3.5 in attempt to push these numbers up, yet the school hasn't being flooded with white CC students. I was the only white student present at the orientation for incoming students on the scholarship. If the rate of white students enrolled in HBCUs went above 10%, then maybe there's a place for concern, but that's not going to happen.

I agree with you there. People do tend to self-segregate.


Gotta give the big eye-roll to all of this, but obviously not worth arguing over for the 100th time (excluding your childhood experience obviously).

;)
 
https://pressprogress.ca/jordan-pet...the-court-called-his-expert-opinions-dubious/

Here's actually some legitimate issues that reveal some trend in ol JP stepping outside of his area of competency:

“Dr. Peterson provided no evidence that his technique of personality assessment has been properly tested for the purpose it is being used for here,” Justice Mainella said.

The appeal judge noted Peterson “claimed, without any proof, that his assessment tool cannot be deceived while other personality assessments can be.”

“All Dr. Peterson could say is he hired university students to try and fake the personality assessment and they couldn’t do it,” Justice Mainella pointed out, concluding “that is not scientific validation.”

Some of the stuff in this article is incorrect in degrees, but the judge here is correct. University students failing to fool a job-oriented tool is not proof of performance in relation to forensic application without adequate cross-performance testing. Here's evidence of JP trying to apply his area of expertise outside of his competency. This is evidence towards a disturbing trend.

That said, his mass therapy work is still solid. He just doesn't seem to be cognizant of the limitations. Before someone critiques that lack of insight, the people I've seen critiquing that lack of insight seem to think that taking Derrida or Foucault seriously is proof of insight, and that arguing against them is proof of a lack of such. This is simply the blind against the blind, at best.