...while at the same time arguing that you have no first amendment rights to protect your speech from a corporation...
What is this referring to?
You're not talking about climate change or global warming though; you're talking about local weather patterns. A warm spell in a particular region might be good for locals in some way, shape, or form, but such localized experiences as "good" or "bad" don't translate into an assessment of whether global warming is "good" or "bad." They're two completely different scales.
It really sounds like you're upset that people are giving so much attention to climate change and less attention to other matters. That's a reason to emphasize other matters, but not a reason to detract from climate concerns.
Can you give an example of this de-civilizational impulse?
This isn't news. It was basically the concluding theme of Mad Men.
But I'd think you'd support sustainable alternatives that involve the development of new or emerging markets.
Then they must not exist.
So again, the question is: do we focus on getting people to consider the future moment when, as you put it, "the water starts rushing though the streets"--or do we let governmental policies take the initiative, even if the citizens affected aren't happy about it (e.g. increased taxes for reinforced infrastructure, safety precautions during storm seasons, targeted regulations on the food industry, etc.)?
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My new hero. He's sacrificed so much for what he believes in. He bootstrapped his way from benchwarmer to the new face of Nike.
A warm spell is good in some places, bad in others. I am irritated people are myopic. It's a problem of democracy+IQ as well as pre-selected elites and dogma. Climate is one among many issues but people are simply slightly smarter monkeys, as some monkeys are intent on telling us.
NIMBYism, anti-nuclear, etc. Nuclear is our catapult. Energy "sustainability" is a pipedream at our current point.
I offered a clear-cut policy and action connection to promised climate change problems. Your response was nothing of the sort (taxes and bans).
Tillman also became highly skeptical of the military and patriotism more generally not long after being swept up in the post-9/11 fervor. It would be great if people would stop exploiting his angular face for political ends he himself would disagree with. kthanks
Again, I'm not saying that warm and cold spells aren't locally good or bad. I'm saying that's not the same thing as "global warming." You seem to be mistakenly equating value judgments on local weather with value judgments on global warming in totum. These are two entirely different things. A farmer can't extrapolate that global warming is a good thing just because she experiences a good season due to weather. That experience doesn't translate into how we assess the dangers of global warming.
This isn't being myopic, unless I'm woefully misunderstanding you.
It's difficult to follow the logic of your responses. I take it that NIMBYism (?) and anti-nuclear (anti-nuclear what?) are de-civilizational? And nuclear is our catapult to what?
Total energy sustainability might be a pipedream, but that's not an argument against pursuing specific sustainability efforts, especially if they're market-oriented.
You did? I apologize, I missed that.
My comments about bans and taxes were very rough caricatures of what happens (or is likely to happen) if we leave things entirely to governmental institutions. It would be better if a strong grassroots movement complemented the political measures, since this would provide more support at the community level.
And it's not a racist system, eh?
But aren't the negatives ultimately local? It's bad for X person because the seas will flood their home, or it will be too hot to live there, etc. etc. Even "weather being more chaotic" doesn't really mean much without loading it with all sorts of baggage.
Sorry, the comments on NIMBYism etc weren't well clarified. The best Energy Return on Investment (EROI) technology we have is nuclear power. The two other forms that are passable but a far cry are hydro and oil. All three of these are and have been under attack for reasons good and bad, while the pipe dreams like solar and wind keep getting pushed. We should be expanding nuclear capabilities, not building wind and solars farms. Yes there's the radioactive waste issue, but that's a manageable problem when looking at the cost/benefits. But lets build wind farms that kill birds, change the local climate, and generate significant emissions in construction, transport, and maintenance.
Clear, directed policy would be moving cities near the coast away from the coast, and not just away from the coast but specifically to higher ground. This is even a very centralizing sort of policy wonks would like, because then you could "design perfect cities". Even though JC Scott would probably throw a fit lol. But no, let's shuffle the carbon outputs around with a market in carbon credits.
The negatives are ultimately local in the sense that they're experienced by individuals who can only be in one location (generally speaking).
But just as localized positives can't be extrapolated in order to make value judgments about global warming (e.g. I had a good season due to weather this year, maybe global warming is good too), neither can localized negatives. For examples, if the climate were changing in a manner that's generally good and someone experienced a random bout of dangerous weather, it wouldn't make sense to extrapolate from that single isolated event an overall trend of worsening climate. People assess value to things based on localized individual experience, but these experiences don't translate to the scale of global warming.
In the case of global warming, it's helpful to be able to make associations between local weather patterns and overall climate shift. When people have an emotional investment in their property, their future, their children's future, etc. then appealing to pathos can be an effective way to communicate. But it doesn't replace the complexity of the overall picture, which isn't easily imaginable in a local sense. What can be said is that worsening conditions will become increasingly frequent while better conditions will become increasingly rare. This accounts (in a simplistic way) for the overall trend while also accounting for local experiences.
Have you read Paul Hawken's book Drawdown? It comprehensively, albeit concisely, compares findings from numerous studies and researchers over a plethora of proposed energy solutions (and other sustainable efforts).
I don't see why population migration is a bad option. It's just an incredibly complex one, and then of course you run into the problem of regulating the movements of vast quantities of people. Something that should be considered, I'd say.
I know it's easy for things to drift conversationally when dealing with even a straightforward topic, much less something complex and not all that well understood. It may be that, as you simplified it, there will be an imbalance between better and worse conditions, with worse conditions becoming more prevalent. But based on what? How much of the worse conditions has little to do with warming or what contributed to it? Other human behaviors and value judgments contribute to assessing and generating "worse".
I'll check it out. I want to circle back to the original issue which is my contention that the public dialogue is pseudo-religious in nature. Drawdown may present a nonpolemical, serious but measured approach to the presumed problem. Scientists studying climate likely report in measured, serious tone as well. But what does the dialogue look like? Unserious at best, actually environmentally damaging at worst (the carbon emissions to travel to protests, the trash left after, etc). There's not even cohesiveness on the humanist benefits (Save the whales or some other animal is the selling point, and I'd wager many to most activists don't have kids they are concerned for anyway).
These same persons likely live on or near the coast, and would flip if there were a policy of relocating away from coastlines. The dialogue is unserious in a real sense, so the only other avenue for expressing the intensity of feelings is to adopt a religious zeal with lose trotting out of factoids untethered from coherent argument. Not all that dissimilar to arguing to an agnostic or athiest that they must be afraid of Hell, while living like a "sinner".