- Dec 13, 2004
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I borrowed this from a friend's site [he borrowed it from somewhere else]. i thought it was worth passing along. interesting read [stuff i knew already, though].
Charity begins at (a Red State) home:
'Tis the season to give. Our mailboxes are filling with appeals from fine organizations and worthy causes, competing for our holiday spirit and tax-deductible dollars. Millions of Americans will answer the call, donating in December as much as a third of the quarter-trillion dollars we give away each year. Per capita, Americans give more in this single month than most nations give all year long.
Before congratulating ourselves too heartily, however, note that charity is not a virtue shared by all. While 85 million American households give away money each year to nonprofit organizations, another 30 million do not. And this distinction goes beyond "formal" giving. Recent survey data reveal that people who fail to donate money to charities are only a third as likely as donors to give money to friends and strangers. Non-donors are half as likely as donors to give blood. They even are less honest: Non-donors are much less likely than donors to return change mistakenly given to them by a cashier. When it comes to charity, we are two nations.
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Nowhere is the divide in values more on display than in religion, the frontline in our so-called "culture war." And the relationship between religion and charity is nothing short of extraordinary. The Social Capital Community Benchmark Survey indicates that Americans who weekly attend a house of worship are 25 percentage points more likely to give than people who go to church rarely or never. These religious folks also give nearly four times more dollars per year than secularists, on average, and volunteer more than twice as frequently.
It is not the case that these enormous differences are due simply to religious people giving to their churches. Religious people are more charitable with all sorts of nonreligious causes as well. They are 10 percentage points likelier than secularists to give money to explicitly nonreligious charities like the United Way, and 25 points more likely to volunteer for secular groups such as the PTA. Churchgoers were far likelier in 2001 to give to 9/11-related causes. On average, people of faith give more than 50% more money each year to non-church social welfare organizations than secularists do.
A second core value affecting charity shows up in the belief citizens have about the government's role in their lives. Some Americans (about a third) believe the government should do more to reduce income differences between the rich and poor -- largely through higher taxation and social spending. Others (about 40%) do not favor greater forced income redistribution. This is a major difference in worldview -- not just about taxation, but also about the perceived duty of individuals to take personal responsibility for themselves and others. This difference affects people's likelihood of voluntarily giving to charity. The General Social Survey shows that people who oppose government income redistribution donate four times as much money each year as do redistribution supporters. (emphasis ours)
Note that the charity gap is not due to anything the government is actually doing; rather, to what people think the government should be doing -- in other words, nothing more than a political opinion. This fact throws a wrench into the traditional stereotype that conservatives in America are hardhearted while liberals are the compassionate ones. In the words of one common 2004 campaign yard sign in my town, "Bush Must Go! Human need, not corporate greed." However, the General Social Survey indicates that people who opine that government is "spending too little money on welfare" -- not a viewpoint typically associated with George W. Bush's supposedly venal supporters -- are less likely to give food or money to a homeless person than people who oppose greater welfare spending. Regardless of which view on welfare is superior, ask yourself this: Who will personally do more for a poor person today?
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As you probably noticed, the values predicting private charity in America tend to smile on the political right. Conservatives are twice as likely as liberals to attend a house of worship regularly; conservatives are one third as likely as liberals to say the government should "do more" to reduce income inequality; conservatives also have about 40% more children than liberals. Furthermore, there is a fringe on today's political left that goes beyond simple neglect of charity, and openly condemns it, claiming it lets governments off the hook from having to pay for services. So while there may be nothing inherently charitable about political conservatism, today's conservatives do outperform liberals on most measures of private giving.
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But an even greater moral test is personal, not political. Left or right, secular or religious, single or married, the cultural forces of giving and non-giving are not destiny for any of us. Private charity is a choice: a choice to express our values in a private and singularly humane way. This is worth remembering as we hold requests for charitable support in our hands this month -- and make the right choice.
Mr. Brooks, a professor at Syracuse University's Maxwell School of Public Affairs, is the author of "Who Really Cares: The Surprising Truth About Compassionate Conservatism," published this week by Basic Books.