Most of the thread is a bible basher having a cry that metal isn't the exact way he wants it.
I'd say the culture of metal is quite diverse and can't be written off all at once like that. You'll come across people who aren't very welcoming, but also people who are totally chilled out and friendly to anyone. Playing in bands is a less welcoming experience for women, but it depends as some parts of the metal scene are way more used to seeing women play in bands than others. Some of the shitty comments they get are from non-metalheads - either supposed friends or just random people who happened to see their band.
I understand the breath and depth of metal as a culture—I've been embedded in it for 25 years or more. Because of the nature of the path I've walked, I've seen the culture from the inside, as part of the assumed and always centered "majority," and I've seen it from the outside, as someone who is perceived, by the nature of who I am and how I move about in the world, as a tourist until proven otherwise (if not an outright threat or social trojan horse). Trust me when I say I have a history in this community (even this
specific manifestation of community—this will date me, but I remember these forums before Metal Age acquired the domain), and my observations are drawn from that long and ongoing experience, not from a quick jog around an internet messageboard circa January 2020.
What I would like is for you to take a moment to think about a question:
How many unwelcoming people
does it take to make a cultural or physical space
unwelcoming?
The reason I'm asking you to think on this is because you're forwarding a line of reasoning that crops up in almost any discussion of the inclusion and experiences of minority or marginalized people, particularly in contexts where those concerns are rarely or never centered in the life of the community. For the sake of convenience, we'll call it the, "bad apple" thesis. Basically, the idea is that the concerns of the folks at the margins are in some sense unjustified, or at least overblown, because those concerns are really only generated by a tiny minority of "bad apples," over which the community as a whole has no real control. In this view, concerns about the inclusion and treatment of minority/marginalized folks are unfair or lacking in nuance because they ignore the views and behavior of the bulk of the community in favor of foregrounding the problematic behavior of a small group of "bad apples."
I understand and sympathize with this view. No one wants to be tarred with the stain of the behavior of a handful of assholes over whom they exercise no effective control. No one wants to be assumed to possess noxious views just because some dipshit they wish would vanish holds those views and affiliates with the same cultural niche. That reaction understandable. It is unremarkable and not in any way out of the norm or inherently unreasonable. I get it. I really do. I've advanced those sorts of arguments myself in the past.
But here's the thing; I was wrong to promote that line of reasoning. I was wrong because the "bad apple" thesis fundamentally mischaracterizes the practical mechanics of lived experience. The problem is it doesn't take uniform opposition to one's inclusion in a community to make that community practically unwelcoming. It doesn't require a majority, or a substantial plurality or really much at all, depending on the scale of the "space." It only takes a couple of persistent, unchecked assholes to make a show or a social media/forum ecosystem a continuously exhausting or threatening experience. If its the right sort of asshole engaging in the right sort of assholery (eg rape or doxxing), it only takes one and the community reaction may easily be rendered moot by the intensity of the negative experience.
Making a community that is inclusive of and works for all its members isn't magic, and it doesn't happen by osmosis. Inclusion is a dynamic process, a collective and intentional act. It means deliberately centering the voices of the folks on the margins to make sure those voices actually get heard. It means
proactively rooting out problematic views before they become problematic behavior. It means drawing hard lines about behavior, and enforcing them with social exile if need be. These are steps that the metal community, as a whole, has not really committed itself to making, and, as a result, it is often practically unwelcoming to women, racial minorities etc., even if the vast preponderance of individual heshers are and always have been good, decent, tolerant people.