Norsemaiden said:
Judas that is an interpretation that no one has yet considered. Is what you are saying a bit like saying you would enjoy not existing?
What I took from his post was just a profound state of contentment, the kind most people don't find because while they find happiness they don't often stop and enjoy it they do a thousand other things in the world.
Norsemaiden said:
This part of the post is relevant to the interpretation that most people gave the question, namely whether they would give up their minds in exchange for that of a carefree mental state.
I chose my words beyond the catchy headline fairly carefully. you can't give up your 'self' you 'consciousness' your 'mind' (I use them fairly synonymously), you would have to terminate your brain to do so.
I merely said brainwashing.... give up your hobbies, your interests, your pursuits, your friends, your habits, etc etc, so that you are still an experiencing being, but you've givin up your identity in the world, to gain something you wanted from the world (unless somehow you refute that you want to be happy). My proposal was of course, if being intelligent, a hard worker, friendly, talented, etc are all means to doing things in the world which make you happier, if you can simply be given the happiness you want, what do you need all those things for? are they not but means? sure we have an ego attachment to them, but it seems strange, the analogy is that it would be to keep our money rather than give it up in return for everything we could ever want to buy.
Norsemaiden said:
there must be some forms of brain damage you could do that could put yourself into that kind of state. You would really want that, honestly?
mhmm, same as the brainwashing question, just more concrete in its cause. I think most of us are so attached to things egotisically and that's the only reason it's a tough choice---we grow up thinking about helping people, and doing 'great' things, and having people love and admire us - and we live denying we want these things because we would feel good in doing them...
we don't want a rapist to love us, we dont want to prostitute ourselves out and be loved by people who buy hookers, we don't want to make tools of ourselves simply acting to make other people happy, we only want to make certain people happy and those peoples happiness will make us happy, for otherwise we do not want to do it---that's the whole 'there is no altruism' thing we seem to avoid in thinking we may 'do good in the world' as if it is for the world alone, rather than a mutually beneficial act we do for ourselves.
Norsemaiden said:
Misery makes us ill.
So the next question is: what's so good about being healthy as opposed to ill?
And after that: what's so good about being alive rather than dead?
yep. that's another thing I disagree with in Objectivism. What is so good about life if it is merely our task to prolong life and do what is life affirming rather than something we actually are free to live---or not live---as we so choose. Life can only be an instrumental good. It seems very easily refuted.
Norsemaiden said:
the whole idea of asking "what's so good?" implies that some things are good and others not. What's so good about "good" things?
mhmm. it's the reason there are no pure nihilists. we cannot escape our intrinsic values---try your best to change pleasure and pain and the best thing you'll achieve is pleasure from pain, but you'll never be able to actually make pleasure as undesirable as pain, as I think Ayn Rand best explained, 'the standard of value that determines bodily right and wrong is set innately.' we can fuck with 'morality' all we want because that is a falsehood, but we can never overturn the innate good and bad. and I've never seen anyone say they wanted money for its own sake, nor any other means to happiness, they're simply not so good when they lead to your suffering instead of your happiness. and just like 'what's so good about chocolate' there's no real answer but the obvious, the same thats good about carbon dioxide to the tree, it's nothing on its own, it's nothing good, but we can't help but by our very nature accept without argument that it is good to us.