So then you're saying that Duchamp was not the artist of his "readymades", but the people who saw them were?
No, I'm saying that Duchamp was the original viewer, since his art object was an actual object in the world already before he made it a work of art, and thereby becoming the artist of the piece, which I guess kind of renders most of the rest of your first paragraph useless...the dragon sketch is not a work of art unless somebody makes it a work of art in some way, and it really has nothing to do with the person that created the sketch.
(Which raises an interesting take on an old question: if a person sculpts something, and nobody but themselves ever see it, is it art? I guess it would be to them, since they act as both artist and viewer.)
Of course it is. Art does not necessitate an audience, other than a creator/performer.
I still believe that terms like "art", "literature", and cultural quality in general are largely subjective. Such terms can only be applied by those experiencing the work. What one person sees as art, another sees as nothing at all--a tire yard, a la Kaprow, or just an "illustration"--and, incidentally, are Renaissance paintings of famous myths just "illustrations"? or is what was once art no longer art if it's made today?
I'm going to have to disagree with you. I don't think that what is art is subjective, or what is literature, etc. That does not mean that there can't be debate as to what constitutes what is and is not a work of art, but one cannot argue that
Bottle Rack was not a work of art, for example; the person making that claim is not merely disagreeing, but simply wrong in his belief. I also believe that other similar terms like literature are comparable in their static definitions. A work is simply either A or not-A; whether or not we're wrong about our observations is irrelevant to that reality.
The last point you make is interesting, however, in that it reflect how our understanding of what constitutes art has changed over the centuries. Canoninal art used to exclude things like instrumental music, dance, and photography. I would argue, however, not that we changed what is and is not art, but that we corrected our assumptions about what is and is not art in light of newer developments. Our understanding of art evolves along with the art that we create.
I agree that "cheesy" is an extremely ambiguous term, but your attempted definition is, too. What is "over the top," and what separates it from authentic drama? What is "embarrassing", and who is embarrassed, or who is laughing? "Cheese" is essentially as subjective as love or hatred of a music or cultural item.
I agree; I was only communicating the way in which I personally use the term. I really don't think there can be a universal understanding of the term, even if many of us intuitively use it in a similar way.
I'm not sure if you learned about Minimalism in your modern art class, but this is similar to what that movement of visual art aspires to. It assumes a viewing audience (which is the reason Michael Fried criticized minimalism for its theatrical nature) and assigns that audience with the task of attributing artistic value to the work.
Essentially, Fried argued that because Minimalism emphasizes the relationship between the art and the viewer, and relies on that relationship to achieve its supposed* artistic nature, it denies the viewer the proper experience that should derive from observing a work of art. In a work of Minimalist art, the audience plays an integral role and becomes part of the work.
*it is "supposed" not because I don't believe it's art, but because that is what Fried would claim. According to his argument, theatricality is anathema and directly opposed to art.
I'm not familiar with Fried, but he just sounds like a curmudgeon more interested in protecting the sanctity of 'fine' art than in genuinely engaging in the philosophy of aesthetics. I'm also failing to understand how Minimalist art is reliant on an audience in order for it to be art.