HamburgerBoy
Active Member
- Sep 16, 2007
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fwiw I did attend a public school up until halfway through 6th grade. My homeschooling looks like it was better than yours, although there were parallels. My science textbooks were Creationist though tbh they weren't bad outside of maybe the biology book, basically standard freshman college science with the obligatory, "And to think those kooky evolutionists thought it all happened by chance!" at the end of each chapter. My parents didn't care much about anything that wasn't math or science, however. Math exams were the only real exams I took during my homeschooling (I think not by coincidence calculus 1 was my worst class in college, whereas I did pretty well on the calc 2 material that I had never been exposed to before). Though my dad did make a strong effort to teach us all deductive reasoning and symbolic logic our first years of homeschooling, and since he's an electrical/computer engineer (AND, OR, NOR gates galore) he was plenty qualified to do so. My siblings and I all did pretty well as a result, far better off than we would have likely been at a public school.
But I think there's going to be a natural bias in that we both presumably had conservative upbringings which shaped our ideologies to at least some extent. Kids homeschooled by hippies may end up more left-wing or pomo or whatever. I think Einherjar's particular brand of reasoning is rare in any political corner; the average Dem will still authoritatively state that solution X is needed for problem Y because of Z. Tell working-class Joe that he can't really know if the brown-colored meat puck he's flipping exists, and he's going to vote Republican.
I'd be fine with this perspective if you didn't use the inability to know things in order to justify social policy for the expressed purpose of knowing a vision for a better society. I think most scientists acknowledge that we can't know to have proven anything with 100% certainty, instead we just disprove the null and gradually refine our theories with the knowledge we've accrued. That doesn't mean that we knowingly perform actions without attempting to know as much as we can about the potential consequences of said actions.
But I think there's going to be a natural bias in that we both presumably had conservative upbringings which shaped our ideologies to at least some extent. Kids homeschooled by hippies may end up more left-wing or pomo or whatever. I think Einherjar's particular brand of reasoning is rare in any political corner; the average Dem will still authoritatively state that solution X is needed for problem Y because of Z. Tell working-class Joe that he can't really know if the brown-colored meat puck he's flipping exists, and he's going to vote Republican.
You've listed four examples of society working through the process of determining acceptable speech.
You're assuming that my supposed vision of thought policing is the end-all be-all of what should be said; but that's not the case. Such a practice can only ever be a process. From our perspective, we have language that is acceptable and language that isn't. The point is that total freedom of expression provides no direction whatsoever. Speech always needs to be in conversation with social reactions. There's no end result. It can only evolve.
Yes, I'm choosing not to respond to your other comments. But as you said, I don't think anything can be proven.
HBB likes facts, and facts are great. But they're not absolute truths, and that's something a few people here can afford to learn. "Proving" something means identifying its metaphysical constancy. Unfortunately, everything that we consider "proof" rests upon values that are culturally or historically contingent. That's not to deny a physical reality, but only that the meaning of physical reality doesn't reside in that reality itself.
I'd be fine with this perspective if you didn't use the inability to know things in order to justify social policy for the expressed purpose of knowing a vision for a better society. I think most scientists acknowledge that we can't know to have proven anything with 100% certainty, instead we just disprove the null and gradually refine our theories with the knowledge we've accrued. That doesn't mean that we knowingly perform actions without attempting to know as much as we can about the potential consequences of said actions.