Originally posted by Satori
Finally a breakthrough! Your naivety is ALSO *your* point of view, as it is everyone's, which is *exactly* what I have been saying ALL along, a fact so incredibly obvious that I think it needn't be stated (yet again). Thanks for so eloquently re-stating my original point. I'm going to have to remember this one, "our naivety is our point of view", concise and brilliant!
...which is why I brought the example of cyanide up in the first place. All beleifs are subjective, which only means, beleifs are held be beleivers, this doesn't however condemn all beliefs to a condition of equipollence, in which all beliefs are equally valid and equally naive. The first part of your position is something I never argued against, but your arrogance prevents from seeing in what ways I have already alighted on your position in full have moved beyond it. You have written somethign to Mountain Dweller, I have been toying with the implications of it ever since.
You are confusing the point with the explaination, which I'll explain later on in this post when you restate this for a 3rd time..
On the contrary, you have not understood my point because you continue to labor under the confusion that I have misunderstood you.
As I have said before many times, I am aware of the fact that these ideas are ONLY ideas and therefore do not necessarily reflect reality, it's only one of many ways of looking at things.
This fragment is a prime example that establishes that
(1) your thesis (all beliefs are subjective) is indistinguishable from
(2) your "explanation", the relativism I have attempted to address directly (and why I interjected betweeen you and mountain in the first place),
(3) why you're absurd to parry away my objections to 2 which I have been dealing with solely, and which you parried away as irrelevant. "the accuracy of intepretations is not your concern"-- it's my concern and it is the issue you have to contend with everytime you utter the platitude "everything is subjective." What do you think I was fishing to "expose" ?
The "accuracy" of a particular interperation is not the issue since the accuracy can never truly be measured. What would we compare it to? Another interpretation? I have no interest in debating the supposed accuracy of interpretations.
1) What do you think I'm debating in the first place? I say the accuracy of statements can be measured- why do you think I keep bringing up my facetious example of cyanide, cholorox bleach, among others?
2) The immanent problem at hand to the statement "everything is subjective bullshit" is your relativism, and not the fact that the neccesary condition to beleifs is that they are neccesarily beliefs (ie., subjective) You can't seperate one from the other, and you are miscontruing my posts which exist to address *1*
The philosophy is ultimately completely self-defeating, unlike most other philosophies which try to hold themselves up as some sort of "truth" (haha, such crap). I have never claimed that anything I've said was any more than just an interpretation. Unlike you, I do not hold my thoughts up as accurate reflections of reality or pinnacles of absolute truth, I would not be so presumptuous or full of myself to make such a ridiculous claim. I'm just a stupid primate with biased interpretations, as are you, the difference being that you seem to have trouble admitting to it. It's not so hard, just repeat after me, "I am a stupid primate, my interpretations are subjective, biased, and short-sighted, I don't know everything but this does not make me any less of a person." Now doesn't that feel better? Kinda takes the pressure off eh? muwahah
....again, when I say "cholorox bleach should not be ingested by those interested in health"-- this is an undeniable truth. First you say your not interested in the "accuracy of interpretations"
1) then you forget that that's why I'm posting to you
2) then you contradict yourself and show in what ways you entangle yourself in the problem,
3) which I attempt to deal, but you dismiss, self-ignorantly, as irrelevant, though it's quite relevant.
There is no "larger" picture, you are just creating one in your own mind or else discussing a completely different idea. This is exactly what I'm talking about (the nature of perception), which you have now agreed with and state as being completely obvious (just as I said it was all along). I don't know why it took you this long to see that this was all I was saying. I think you thought I was talking about something else (ie. the supposed "truth" or "validity" of perceptions, which, to me, isn't worthy of discussion cuz it's just so low-level, completely pointless, and boring to me, we may as well debate whether or not coke tastes better than pepsi, it's the same crap).
How dizzy are you? The larger picture is the fact that you can't separate your "point" (that beleifs are subjective-- which is indeed no-shit-sherlock statement) from the relativism that
1) I have been attempting to deal with directly but which
2) you have objected to as a "tangent"
3) you can't seperate from the issues of "subjectivity" just because you're not "interested in it" or not "talking about it... which
3b) contradicts most of the statements you make, for they invariably entangle you in this topic, which 1) i have been attempting to deal, but which 2) you have idiotically parried away as irrelevant, (when it's the core issue), and which ignores 3) the fact that you can't seperate one thing from the other; that saying one things "everything is subjective" obliges you to the relativistic consequence of the other. That is the larger picture.
It shows that what we SEE is reflected in who we ARE. Weren't you paying attention?
Absolutely but you haven't been (paying attention.)
2 people can view an event from different angles and see 2 completely different things. Who's right and who's wrong? They are both right and both wrong, depending entirely on how you look at it (of course). We perceive according to our point of view. Since the 2 people have seen from different angles, each interpretation is completely valid from that person's perspective. You would seemingly have us believe that there is some "absolute truth" above and beyond interpretation, but this "truth" is only another interpretation (since "truth" cannot exist outside of interpretation), inherently subjective/biased as any other. There is nowhere to stand from which one can view the "whole" picture and therefore know the "whole" "truth". No matter how hard we look, we only see fragments of the universe that can be detected by our senses which are further distorted by our minds. Most people tend to agree that a desk is pretty solid, which of course it is not, it just appears that way to our senses. Of course, now I realize you see this already, as I am sure many reading this thread do as well because it's just so incredibly obvious once you actually take the time to consider it (as I see you have).
Your understanding of things like science and truth are naive. A few more points to consider:
1) Again, your statement above is the heart of what I'm arguing against. It contradicts other statements you have produced including, but limited to
a) your idiotic objections to other posts
b) your statement "the accuracy of your intepretation is not your concern" which fatally forgets *1*
Can I beat this dog any further?
To bring back your cyanide example: 2 wives give this substance to their husbands. Hubby 1 dies, hubby 2 (who is an alien) gets a 6 hour hard-on and fucks his wife till she passes out. Then the next day the 2 wives get together to discuss their experiences. Wife 1 says it's a poison, wife 2 says it's like viagara. Now I ask you, who's right? who's wrong? According to their own particular point of views, they are both right, relative to their opposing point of view's, they are both wrong. It ain't rocket science to see that the idea of absolute truth above and beyond interpretation is simply short-sighted bullshit.
Cyanide is ingested by an alien and gives him an erection- the truth is, cyanide gives him erections. When human beings ingest it (the lethal form of it especially) they die. The proposition is "when human beings ingest enough cyanide they die" is an absolute truth that is above and beyond interpretation, for reasons that are likewise above and beyond intepretation. How dizzy are you that I have to dissect your confusions all the time?
Cyanide exists completely independent of your opinion of it. You can label however you want, you can call it the moon if you want, that doesn't change what it actually is (except of course in your mind).
Cyanide exists indepentdly of your opinion of it---- exactly, and so do our postulations about it, for instance the causality there is to cyanide when human beings ingest it. I assure you, that is an absolute truth. You may experiment rather than take my word for it, but I wouldn't reccomend it.
Obviously, but what was the point you were trying to make with this?
Why, the point you have been comatose to! The point that you arguing with and against yourself in 90% of your posts, namely that beleifs are neccesarily subjective, **AND** (open your eyes nicholas!) This condition *doesn't* impede on the fact that there can be no "both rights," no "equally naives," and that there are "absolute truths." It is this point that I have been trying to flesh out.
You're right, it IS an obvious given. Thanks for finally realizing and admitting this inherent subjectivity of awareness.
It is an obvious given but you don't understand what you're replying to. The point of my statement is to correct you on what I'm arguing against and what I"m not, i.e., the relativsm that is enmeshed in with the "obvious givens"
Not only does it apply to people's attempts to understand the world, it describes the underlying nature of perception itself which allows them to attempt to understand the world. It's deeper than mere thoughts, it's the basis of interpretation itself.
That subjectivity is subjective-- which is really what your "thesis" or "point" boils down to-- does not infringe on the truthness of many of things we label "interpretations" (e..g, the proposition "cholorox beach is harmful when ingested")
I am saying that all points of view are valid to the people perceiving them. I am not pitting one perception against another, I am looking at each individually and saying it is valid from the context of that particular person's point of view. Of course, if we put one interpretation against another, then they can mutually exclude (invalidate) each other, but they are still consistent within themselves. So, a particular interpretation's "validity" or "invalidity" depends entirely on which side of the fence you happen to reside. Big/small, good/bad, poisionous/yummy, it depends entirely on your point of view (which is ALL you have, you don't have "truth", you have an opinion/interpretation).
...hence the relevance of my cyanide argument. YOu say one thing, then you say another, you object to one thing (my posts as irrelevant) when you actually make them relevant. The view you express in the above is naive and it misunderstand the nature of i)science ii) the majority of proposition-making people lay on the world. These can be accurate, and valid etc.
Of course, and i'm only repeating myself, absurdly you object to *ii* and call it "a fruitless tangent", when time and time again you entangle yourself in the issue, ignorant of the fact that
1) that is what i'm arguing against in the first place all this time
2) you can't seperate such from the statement "everything is subjective," for it is intimately enmeshed into it and must be contended with as consequence.
Nope, and here's why: I am talking about the subjective nature of perception, NOT how accurate the perceptions may or may not be. The "accuracy/inaccuracy of the perception" was a tool I used to clearly show the complete subjectivity of perception, but it was not my primary point, only a way of explaining *the* point in a way that can be easily understood by everyone. Again: the point is: interpretations are subjective, to show this I gave examples of how innacurate interpretations can be when viewed outside the context of the individual. You are obviously confusing the explanation with the thesis and going off an yet another fruitless tangent.
Again the larger picture, which if you were smarter you would grasp, is the fact that you can't seperate your "Point" from the "explanation" which, again, is forgetting in anycase, that I am only concerned (as i written in the last post, which you have yet to udnerstand) about the refutable implications of your "explanation," implicit to your "point" but made explicit by majority of your posts. You're tied up into it.
This is not what I was saying (see the "point" above), though it is true and I'm glad you see that, but you are free to interpret it any way you please. Again, my point is the subjective nature of interpretation, an idea I'm positive you will no longer claim to have issues with.
If you were smarter you would realize that I haven't disagreed with you on these points in the first place. Subjectivity is a neccesary condition to subjectivity, but-- the point is!-- this fact doesn't infringe on the truthness of knowledge-claims. Your statement above shows you have not understood my other post. You are misunderstand, I reason, becuase you labor under dizzy error that I have misunderstood you.
Hahah, good luck! You'll need plenty of it since for the majority of this conversation you weren't even aware of what I was talking about.
Hahah, isn't it humbling to realize the reverse is true? Why do you think I didn't bother responding to your post in the "is there truth about morality" thread? Take my word for it, it gets awefully tedious to have to rectify the incompetence of an unsophisticated intelligence.
Yet another fine example of subjective bullshit. Thanks for sharing. The "absolutist arrogance" line again shows me how little you comprehend what I'm saying, as I am so not absolutist that I don't even take MYSELF seriously.
Yet another fine example of your sub-neanderthal ability to grasp complex subjects. You see cue words and then you flurry into a series of irrelevant associations.
To recap: I'm saying that perceptions are nothing more than internal representations of the external world which are twisted by mind and ultimately biased, subjective, and incomplete. This is what I've been saying all along, and yes, I am aware that this idea is itself just a perception of mind and therefore subject to the same personal validity and interpersonal invalidity (as is *everything*). Since you have agreed with this (as I knew all along you eventually would) then I really see no point in continuing this discussion, unless you can come up with a new angle or pull the conversation into the direction or come up with a new "topic" entirely.
"Perceptions are nothing more than internal representations" represents your thesis. And I agree, perceptions are biased but, I differ, not where it matters in areas of science, and in much of the interpretations human beings lay upon the world. There is such a thing as absolute truth, and every belief is not an opinion equal to each other. Unfortunately you're too crude to realize I do not agree with you where it matters (and you'll probably still be confused about it)
(sorry if this post is a bit congested, but then again so are your confusions, heh

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