The inquisitor
Member
Good choice! To bad our winters arent what they used to be
And if you want to check some shows : http://www.metalfan.nl/eventcal.php
And if you want to check some shows : http://www.metalfan.nl/eventcal.php
Aurvandils tá;6529484 said:Thanks
But north sea winters are never really cold...
Baltic sea winters are MUCH colder hehehe
But the coldest winter I had was only -20°C cold. 100 years ago this temperature was just usual
OK, but that would make sense in terms of religious practise (that he used the legs in the quagmire). Do you happen to know what company made the documentary? I'm wondering, since I'm working on a research project about this stuff right now, with the iron being re-deposited in various ways, from the Bronze Age and on. I was looking at Völund to see if there is a correlation. I've never heard of clay being added in the process, so I'd like to see if I can find some documentation. I'm working with a guy who is a inorganic chemist by trade, so between the two of us, we're looking at the various processes and how these correspond to religious practise. This could be very useful info for us.I'd like to get back to Tyras question about that quagmire in the smithy:
I recently saw a documentation about sword smithery. And the way I understood it, also the steel for the swords made in Europe consisted of several layers of steel. Similar two the way samurai-swords are made, but still a slightly different technique. And somewhere in the process you need clay (between the layers I think?).
So maybe that quagmire/puddle-thingy is basically his supply of clay?
It would mean though, that he didn't throw the legs away, but used them as well (to forge weapon-steel?)
OK, dude, ready for a T rant? I hadn't looked at this site for a few days (been out sailing a viking dragonship with friends again), so I never saw this until now. I've a few comments that might shed some light, but not really a 100% this-it-th-right-answer kind of answer:Alright, I got a question dealing with the "Sons of Odin": Yngvi-Frey was a king of Sweden, but in many texts Frey is also credited with being Odin's son instead of Njords; now, is the whole yngling line based on Frey or Odin? Furthermore, was the first king actually Freyr? Or is his name merely used as a title (ex. Lord)?
Clarifications? Anyone?
Sorry, no clue. I only remember that I saw it on DMAX, and they usually broadcast reruns from Discovery Channel (the german one). It also was a german documentary.OK, but that would make sense in terms of religious practise (that he used the legs in the quagmire). Do you happen to know what company made the documentary?
I know, I know... fighting a bureaucracy 2000 miles away isn't working so well. Think I may just have to go out there and pull the "What Would Egil Do" card.Yeah, yeah, shut up and get your transcripts ready... You've got until the first week of October to join me for Viking Society. The dude that's teaching it is in Berkely (Cali), so we're doing all the chats etc in MY TIMEZONE for a change! Wh-hoo!!
What period are we thinking on this? I was under the impression that the Volundr/Weyland saga was early Migration at the latest, since the same general story also appears in Anglo-Saxon territories pre-Christianization. But I've not done any research into the matter at all, so...I've thought about the idea with the forge-hole-in-the-ground, too. I am not sure I can document it that late in prehistory, though. Technically speaking, I think that's more of a Bronze Age to Migration period thing, but I am not quite sure.
Hey, I'd dispute that not being a skill! Alright, so making them might not be so much a skill, but all the stuff that comes after that qualifies, for sure.Actually, I wish I was as good at anything (other than making beautiful babies - that's not really a skill) as Brett Favre is at throwing a football or Don Beebe is (well, at least was) at catching it. (Yeah, yeah, shuddup up about my Packers, I know all about it, still won't convert to SataNiners or Saint Patriots). Oh, wait, I can recite the present of be in seven languages. OK, I guess I'll do.
I know, I know... fighting a bureaucracy 2000 miles away isn't working so well. Think I may just have to go out there and pull the "What Would Egil Do" card.
What period are we thinking on this? I was under the impression that the Volundr/Weyland saga was early Migration at the latest, since the same general story also appears in Anglo-Saxon territories pre-Christianization. But I've not done any research into the matter at all, so...
Hey, I'd dispute that not being a skill! Alright, so making them might not be so much a skill, but all the stuff that comes after that qualifies, for sure.
Oh, and GO PATRIOTS! (I was born 20 miles from Foxboro )
OK, dude, ready for a T rant? I hadn't looked at this site for a few days (been out sailing a viking dragonship with friends again), so I never saw this until now. I've a few comments that might shed some light, but not really a 100% this-it-th-right-answer kind of answer:
This is one of those times when you have to take into account that whoever composes the poetry is paid by someone to do it and so has to brown nose a bit. As a good example, look at Egil, how he can raise a nidstang over Eirik Bloodaxe and his wife, and produce some absolutely venomous poetry to go with it, then end up in England where he spends a whole night producing poetry to flatter Eirik, in order to save his own neck!
In the Edda, Snorri gives a completely different account of how Odin ended up in Sweden, from the one he gives in Heimskringla. If you read between the lines, it is almost as if he couldn't make sense of the first version as it was retold to him, so when he wrote the same events down for a second time, he edited the first version. The Heimskringla account fits much better with the Christian faith than does the Eddic version, so it could be, that whoever paid Snorri wanted him to make it something that conformed a bit better. Also, Ynglingatal, just like the rest of Heimskringla, is a political response to a political situation. You must remember that in the end, Snorri was murdered by his political opponents. He was not just a learned Christian who wrote down a bunch of ON lore, he was also a politician from a very prominent family who lived in a time of political strife. The whole idea of Heimskringla is to prove the royal lineage of certain families who, at the time, were making claims to certain positions. There is much at stake here. By proving bloodties to Odin a family could reassure their continued political influence.
In Heimskringla, Frey is the same Frey that you see in the Edda. You've been give two different versions of the same event, but that's not all that uncommon with old texts. Ever read the Bible? In there, you're supposed to do onto toehrs, but you're also supposed to give an eye for an eye. Two respones of one action, and that's just one sentence from one book. Snorri's accounts are based on the lore as re-told to him by certain people. Not only does Snorri have a political agenda, but the person who first made the story up had one, too, and it could very well be that the person who told Snorri had one. Then Snorri, who was raised Christian, had to try to interpret what he heard, and his frame of reference was Christian, so some of the stuff he just plain old misinterpreted, unintentionally. Some he skewed intentionally to top it all off. These stories are also extrememly different depending on where you are located geographically. That's another symptom of different families in different areas claiming descent to different gods, or better yet, the same god, but since you have to prove that your particular family is more important than some other family also descended from that God, you give the same story a different slant. If you look at the death of Balder, for example, you get two completely different stories depending on where you are geographically. The Edda has him die as a result of Loki's actions, whereas Saxo has copied down a version where he dies as a result of a fight between him and another dude over Nana's affection. One is the northern account, one is the southern account.
In Heimskringla, it is Odin that is the first king, and the other gods follow as kings once he dies. Some of the written texts are different in their interpretetaion of events from the oral tradition, but this is one thing they have in common whichever way you turn it. Odin was first for the Svear. Frey is Freja's twin brother and Njord's son. Today there are quite a few studies of how the oral tradition depicts the gods, which gives us the other accounts, but also better (fuller) accounts, of gods and goddesses that come across as quite obscure in the written accounts. The oral tradition is often older, so it gives us a better picture of gods that were not as politically important once the idea of kingship entered into the culture. It is also here that you can read stories where Thor is not just a numbskull with a big Freudian hammer, but a god that protects the people and sides with them, and where Loki is also a revered god among many other revered gods. Unfortuantely for you, Seraphim, that resarch has been done in Scandinavia by Scandinavians, so it is not avaliable in English. Anyone that can read Swedish should check out Ebbe Schön from the library (or better yet, support the research by buying the books) and read some of it for yourself. It's good and fascinating reading that explains quite a few things from an era and a religion that might otherwise seem very ambiguous. The issue you've hit upon here is famlous for being just such an ambiguous passage, but keep in mind that there is only one account, Snorre's, that gives us this version. All the rest of them have Odin as the first God, Frey as the son of the leader of the Vanir (Njord), and he was exchanged as hostage after the war between the Aesir and the Vanir, and so became one of the gods that lived in Asgard.
What period are we thinking on this? I was under the impression that the Volundr/Weyland saga was early Migration at the latest, since the same general story also appears in Anglo-Saxon territories pre-Christianization. But I've not done any research into the matter at all, so...
I'm thinking Viking Age. The legend itself is earlier, but the height of the culture in which it flourished is later, so it may be that the legend is altered to suit the time. Here's another one of those stories where what I was writing about above has happened. The German version of Völund is quite different from the Scandy one, which is different yet from the AS one. The main story line is the same but some of the very important details are very different, so I am choosing to keep it in the Scandy context. That version became chrystalized in the Viking Age, which is why I am looking at it in that era. Get it?
For the celtics yes. And the celtics used the swing attack allot.Isn't that the description of a berserker - sword for crushing, door for a shield, but otherwise naked??