Now, if you wanted to understand what swimming, or mountaineering, or barber shop singing was “all about,” would you ask a fanatic or a duffer? I’m not asking which one you would like to join with in a club. If you’re a duffer, you will wish to club with duffers. But who would you ask if you wished to understand the good internal to the practice of swimming, mountaineering or barber shop singing? You would ask a fanatic, of course, since the fanatic is obsessed with thatgood. The duffer is concerned with something else.
When today’s deep thinkers tell us what Islam is “all about,” they clearly have in mind what it is “all about” for the duffers of Islam, since the goods they mention are external to Islam and readily obtained by other means. I do not deny that “spiritual solace,” “meaning,” “tradition,” “community,” and the like are incidental rewards of Islamic practice; but since they are incidental rewards of a great many practices, they cannot be what Islam is “all about.”
The reason today’s deep thinkers say such things is that they are themselves religious duffers. In their eyes, a religion is a convenient pretext for doing things other than the practice of that religion, just as hiking is a convenient pretext for duffers in the hiking club to do things other than hiking. Duffers are always quick to denounce and purge “extremists,” because “extremists” have tendency to point out that duffers love, above all else, to sit on their duffs.
The essence of any practice will be found in its fanatics, not its duffers. This is obvious in sports and it should be obvious in religion.