If Mort Divine ruled the world

https://quillette.com/2018/09/07/academic-activists-send-a-published-paper-down-the-memory-hole/

Upon discovering that the journal had published my paper, Professor Farb had written a furious email to Steinberger demanding that it be deleted at once. “Rivin,” he complained, “is well-known as a person with extremist views who likes to pick fights with people via inflammatory statements.” Farb’s “father-in law…a famous statistician,” he went on, had “already poked many holes in the ridiculous paper.” My paper was “politically charged” and “pseudoscience” and “a piece of crap” and, by encouraging the NYJM to accept it, Rivin had “violat[ed] a scientific duty for purely political ends.”

Unaware of any of this, I wrote to Steinberger on November 14, to find out what had happened. I pointed out that if the deletion were permanent, it would leave me in an impossible position. I would not be able to republish anywhere else because I would be unable to sign a copyright form declaring that it had not already been published elsewhere. Steinberger replied later that day. Half his board, he explained unhappily, had told him that unless he pulled the article, they would all resign and “harass the journal” he had founded 25 years earlier “until it died.” Faced with the loss of his own scientific legacy, he had capitulated. “A publication in a dead journal,” he offered, “wouldn’t help you.”
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And Trump is the threat to science.

Which is to say that I understand the importance of the causes that equal opportunity activists and progressive academics are ostensibly championing. But pursuit of greater fairness and equality cannot be allowed to interfere with dispassionate academic study. No matter how unwelcome the implications of a logical argument may be, it must be allowed to stand or fall on its merits not its desirability or political utility. First Harvard, then Google, and now the editors-in-chief of two esteemed scientific journals, the National Science Foundation, and the international publisher Springer have all surrendered to demands from the radical academic Left to suppress a controversial idea. Who will be the next, and for what perceived transgression? If bullying and censorship are now to be re-described as ‘advocacy’ and ‘academic freedom,’ as the Chicago administrators would have it, they will simply replace empiricism and rational discourse as the academic instruments of choice.
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The ostensible reason for this request was that our paper was unrelated to Sergei’s funded proposal. However, a Freedom of Information request subsequently revealed that Penn State WIM administrator Diane Henderson (“Professor and Chair of the Climate and Diversity Committee”) and Nate Brown (“Professor and Associate Head for Diversity and Equity”) had secretly co-signed a letter to the NSF that same morning. “Our concern,” they explained, “is that [this] paper appears to promote pseudoscientific ideas that are detrimental to the advancement of women in science, and at odds with the values of the NSF.”
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Every single federal employee with "Diversity" anywhere in their job title should just be canned, they're useless.

EDIT: Damn, that story keeps getting worse the deeper I go.
 
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The Queer Insurrection and Liberation Army (TQILA) is a queer anarchist armed group and subunit of the International Revolutionary People's Guerrilla Forces formed on 24 July 2017 by LGBT members of the IRPGF. Its formation was announced from Raqqa City along with a statement explaining the purposes of its formation; the systematic persecution of LGBT people by the Daesh was highlighted as a significant motivation for the creation of the group. TQILA is reported to be the first LGBT unit to fight against the Islamic State of Iraq and the Levant, and apparently the first LGBT militia in the Middle East.

And of course the insufferable leftists over at Qatar's bought and paid for media org have an issue with this:

We learn, from the founding statements of TQILA and its umbrella group, IRPGF, that their causes of "anarchism", "smashing gender binary", and "sexual revolution" are all connected to the most selling hegemonic narrative of the 21st century: the "war on terror".

Much decolonial and queer feminist literature has been written on the imperial project of the "war on terror" and its whiteness, its propagation of "rescue narratives" towards Muslim women, its destruction of the homes and resources of local communities in the global south and its "civilising mission" to bring "democracy" and "human rights" to these communities - and now "smash gender binary" and "queerphobia" for them.
 
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