Ok, Ok. I think I am winning by alot. I'll accept the position if it is given--and I have no problem passing the position on if people are not happy, or If I run out of time or interest. I guess I've been thinking about how I go about this, unless there is a sudden string of votes for others.
So, upon contemplation, I'm sure there are ways to make everyone happy and to make this a better forum: to make sure those that post threads that are irrelevant or idiotic, have the chance to rephrase or rethink their threads (like say Dissing Country's Morals or the Satanism thread could have been halfway decent had the thread starter thought about the point they were making, and what the actual content of their first post); to make sure some people don't post countless content-less replies that seem to bog every thread down; and finally closing threads that are getting out of hand (see the homosexuality thread, 14/88).
Any other suggestions?
I use this quote by Plato in the Republic as a guidepost for any moderator:
Now the worst part of the punishment is that he who refuses to rule is liable to be ruled by one who is worse than himself. And the fear of this, as I conceive, induces the good to take office, not because they would, but because they cannot helpnot under the idea that they are going to have any benefit or enjoyment themselves, but as a necessity, and because they are not able to commit the task of ruling to anyone who is better than themselves, or indeed as good. For there is reason to think that if a city were composed entirely of good men, then to avoid office would be as much an object of contention as to obtain office is at present; then we should have plain proof that the true ruler is not meant by nature to regard his own interest, but that of his subjects; and everyone who knew this would choose rather to receive a benefit from another than to have the trouble of conferring one. So far am I from agreeing with Thrasymachus that justice is the interest of the stronger. This latter question need not be further discussed at present; but when Thrasymachus says that the life of the unjust is more advantageous than that of the just, his new statement appears to me to be of a far more serious character. Which of us has spoken truly? And which sort of life, Glaucon, do you prefer?