I disagree. From a literary standpoint, I think that it completely identifies wealth with evil. The fact that Satan is bribing Christ with the possibility of material wealth establishes it as an indecent acquisition (I believe).
Although it is a picture of the common "temptations", my original interpretation is true. Jesus had already been promised everything Satan was offering, if he waited and accepted it from His Father later, not taking it from Satan [now]. It's not about the material goods, it's about who you are worshipping.
Christ would never teach that the pursuit of worldly goods or wealth is necessary for or indicative of salvation (which works well, since he preaches to the poor)
This is true. The more wealth one has, the more one tends to rely in it, or see themselves as the reason for the wealth. The "prosperity" religious teachings are nothing new, and the rich Jews like to make a big show of giving to shame the poorer ones. Giving for the wrong reasons is worse than not giving at all.
the wealth of Christians lies in Heaven, in the wealth they will achieve in an eternity with God.
Nowhere in the Bible are believers promised eternity in "heaven". The Bible specifically says the millenium reign of Christ will be on this earth, and that after that there will be a new heaven and new earth. I would need to double check but I think the "new heaven" referenced is merely talking about the spiritual plane. The original intent of YHWH was to have human beings living on earth "walking with him in the Garden", and everything is being set to go back to that.
The worldly, material paradise offered by Satan is used symbolically as a means to deprive human beings of salvation. Since the Pharisees and the Jewish high priests possess vast amounts of wealth, they're symbolically equated with evil and sin (having already been tempted by Satan).
Again, it has nothing to do with wealth and power themselves. It is who you are following.
But Jesus even uses OT references in his accusations against the Jews. He references Isaiah when he recites the Parable of the Wicked Husbandmen, using the metaphor of the vineyard (which had been used before to symbolize Israel), in order to turn blame against the Jews.
Israel is many times referred to as different plants in the OT, and the leaders would be the husbandmen. At the time, the religious leaders were the only native leadership allowed under Rome, and the religious leadership at the time did not place Torah first.
I don't think Christ advocated "breaking Torah" either; but I do think he condemned retribution, which was a commonly accepted tenet of Hebrew culture. The OT says nothing against retribution, and it became a socially accepted practice. Furthermore, the fact that God Himself took part in acts of vengeance against the Hebrews demonstrates that retribution was part of a divine order of things. Christ seeks to supplant this with pacifism.
God let a lot of things slide that they did as a nation, and nothing in the Torah advocated a short-fuse mentality. All of the things mentioned in the Sermon on the Mount (for example), are not things that even had a specific law in Torah against happening. Jesus did point out that an "Eye for an Eye" was not to apply to things not mentioned in the Torah.
In fact, the reference to someone with the ability to, refusing to lend to someone is mentioned in Torah, and forbidden.
Jesus was constantly explaining scriptures to the Jews trying to correct their understanding of it, even as a child he was debating with the Pharisees/Sadducees (Luke 2:46-47). He was constantly stumping the Pharisees when they would try to trick him into breaking Torah or advocate it, because their understanding of it was wrong. Which He told them on more than one occasion.
@ Runk: Incest doesn't work now (and hasn't for hundreds of years) because of the corruption of the gene pool. We are losing genetic information every decade, not gaining it, so it would stand to reason that if you go back far enough, there would have been enough for incest not to have popped out re-re kids.