skeptik
Member
- Feb 7, 2003
- 24,413
- 71
- 48
You still need to post that shit and let others read it.
Reading it over, I've realized that I actually don't like a lot of it, and a lot of it is overly verbose to the point that it actually distracts, so I'm probably going to rewrite this some day. It's too long to post here anyway, but I'll post this section:
"As an atheist, I have never placed significant value on the mere institution of living, and as a result would not put much emphasis on the event of death in and of itself. Most theistic cultures throughout history have seen fit to have much pomp and circumstance surrounding their rituals and ceremonies of death. They also, however, have a long tradition of theories of the afterlife, and the possibility of perpetual damnation, which in turn results in a great fear and anxiety associated with the end of life. Of course, the prospective afterlife is what makes the cessation of life such a significant occurrence for the theistic traditions; thus, removing that element from the equation significantly reduces the importance one may place on it. The logical conclusion from all of this would be that the theoretical act of suicide becomes more of a legitimate alternative to continuing to live when there is no dogmatic attachment to the lasting repercussions that may follow the deceased into the afterlife, as such traditions as Dante have held. Suicide may indeed be particularly appealing for an atheist who may not have been rewarded with the most favorable of conditions in life. After all, if ones life is so dire, what worth is there to continue dwelling on this hell on earth by prolonging the inevitable fate of death? Once your heart ceases to beat, your eyes cease to see, your brain ceases to process and interpret, you have no cognizance of the ramifications that may grip those who knew you in life. You have no care nor need to care for the continuance of events on the mortal plane, not even for the events of those closest, when you are no longer an interactive entity and have fallen out of existence. One may question why a man holding such beliefs as these does not simply kill himself to escape the pain, suffering, and betrayal of all natures that makes up the foundation of life. I myself long struggle to find a logical answer that can adequately satisfy the depth of this inquiry and yet the sheer perpetuation of my existence stands as a glaring contradiction to this very proposal."