clap clap...Tyra, would you be so nice and tell the story about it? pleaseeee....quote]
In what sense do you mean? Like, how we can trace it, or what we think it meant, why it was done or..? There are about a thousand different angles to approach this from. I am just starting my thesis on how the commensal feast - IMO - moved and shaped the evolution of human culture in the Viking Age, but there are huge amounts of stuff written about this subject regarding the eras before then (paleolithic, mesolithic, neolithic, copper age, bronze age and vendel time). I am just trying to fill in the void with my paper.
It was through the ritual feast that many cultures organized (and still today, organize) their societies. The feast made it possible to uphold law and order because it re-negotiated and verified rank and gender roles. The higher rank a chief has/had, the bigger the feast he is/was expected to throw. To do so, he had to acquire labour to collect and hunt and prepare the food. He paid said labour by feeding them at the feast, and at the feast, he assigned rank to each member by the way people were seated etc. In the end, that requires an even bigger feast, which requires more labour, which requires more people, which requires a surplus of food and goods, which requires farming - and there you have it. We've gone from hunter-gatherers to farmers and suddenly the whole course of history has been altered. That's a really very extremely abbreviated version, obviously, but basically that's what the archaeology, anthropology and ethnology shows. The ON texts (not to mention Beowulf!!) are full of rules and examples of how to seat people according to rank, how to elect leaders according to how he throws a feast, how the warriors are to be seated as well as the guests and so on. The pivotal difference is that in Germanic societies, it seems that only a woman can ratify all the things that have been agreed upon at the feast, including rank of both her husband and his warriors. If she chose not to do so, the whole thing fails, which is aof vital importance, because it makes a Norse woman a terribly powerful person of immense value not just to her husband but to her warriors, her kin and her household.
Sorry Knarfster, I know this is too damn long... It's a big subject.